to establish these days of Purim at their designated times, as Mordecai the Jew and Queen Esther had decreed for them, and as they had established for themselves and their descendants in regard to their times of fasting and lamentation.
To confirm these days of Purim in their times appointed, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had decreed for themselves and for their seed, the matters of the fastings and their cry.
that these days of Purim should be observed at their appointed seasons, as Mordecai the Jew and Queen Esther obligated them, and as they had obligated themselves and their offspring, with regard to their fasts and their lamenting.
These letters established the Festival of Purim—an annual celebration of these days at the appointed time, decreed by both Mordecai the Jew and Queen Esther. (The people decided to observe this festival, just as they had decided for themselves and their descendants to establish the times of fasting and mourning.)
To confirm these days of Purim in their times
The fourteenth and fifteenth of Adar:
according as Mordecai the Jew and Esther the queen had
in the letters written and signed by them both:
and as they had decreed for themselves, and for their
see ( Esther
9:27 ) ,
the matters of their fastings and their cry;
in commemoration of their deliverance from those distresses and
calamities which occasioned fastings and prayers during the time
of them; and to this sense is the former Targum; though it is
certain the Jews observe the thirteenth day, the day before the
two days, as a fast, and which they call the fast of Esther
F25, and have prayers on the festival
days peculiar to them; but the sense Aben Ezra gives seems best,
that as the Jews had decreed to keep the fasts, mentioned in (
7:5 ) , so they now decreed to rejoice in the days of Purim.
F25 Lebush & Schulchan, ut supra, (par. 1.)
c. 686. sect. 1.