Hebrews 8

Listen to Hebrews 8

Jesus, High Priest of a Better Covenant

1 Now the point in what we are saying is this: we have such a high priest, 1one who is seated at the right hand of the throne of the Majesty in heaven,
2 a minister in the holy places, in 2the true tent[a] that the Lord 3set up, not man.
3 For 4every high priest is appointed to offer gifts and sacrifices; thus 5it is necessary for this priest also to have something to offer.
4 Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law.
5 They serve 6a copy and 7shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, 8"See that you make everything according to the pattern that was shown you on the mountain."
6 But as it is, Christ[b] has obtained a ministry that is 9as much more excellent than the old as 10the covenant 11he mediates is better, since it is enacted on better promises.
7 12For if that first covenant had been faultless, there would have been no occasion to look for a second.
8 For he finds fault with them when he says:[c]13"Behold, the days are coming, declares the Lord, when I will establish a new covenant with the house of Israel and with the house of Judah,
9 not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt. For they did not continue in my covenant, and so I showed no concern for them, declares the Lord.
10 14For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my laws into their minds, and 15write them on their hearts, and I will be their God, and they shall be my people.
11 And they shall not teach, each one his neighbor and each one his brother, saying, 'Know the Lord,' for they shall 16all know me, from the least of them to the greatest.
12 For I will be merciful toward their iniquities, 17and I will remember their sins no more."
13 In speaking of a new covenant, he makes the first one obsolete. And 18what is becoming obsolete and growing old is ready to vanish away.

Hebrews 8 Commentary

Chapter 8

The excellence of Christ's priesthood above that of Aaron is shown. (1-6) The great excellence of the new covenant above the former. (7-13)

Verses 1-6 The substance, or summary, of what had been declared was, that Christians had such a High Priest as they needed. He took upon himself human nature, appeared on earth, and there gave himself as a sacrifice to God for the sins of his people. We must not dare to approach God, or to present any thing to him, but in and through Christ, depending upon his merits and mediation; for we are accepted only in the Beloved. In all obedience and worship, we should keep close to God's word, which is the only and perfect standard. Christ is the substance and end of the law of righteousness. But the covenant here referred to, was that made with Israel as a nation, securing temporal benefits to them. The promises of all spiritual blessings, and of eternal life, revealed in the gospel, and made sure through Christ, are of infinitely greater value. Let us bless God that we have a High Priest that suits our helpless condition.

Verses 7-13 The superior excellence of the priesthood of Christ, above that of Aaron, is shown from that covenant of grace, of which Christ was Mediator. The law not only made all subject to it, liable to be condemned for the guilt of sin, but also was unable to remove that guilt, and clear the conscience from the sense and terror of it. Whereas, by the blood of Christ, a full remission of sins was provided, so that God would remember them no more. God once wrote his laws to his people, now he will write his laws in them; he will give them understanding to know and to believe his laws; he will give them memories to retain them; he will give them hearts to love them, courage to profess them, and power to put them in practice. This is the foundation of the covenant; and when this is laid, duty will be done wisely, sincerely, readily, easily, resolutely, constantly, and with comfort. A plentiful outpouring of the Spirit of God will make the ministration of the gospel so effectual, that there shall be a mighty increase and spreading of Christian knowledge in persons of all sorts. Oh that this promise might be fulfilled in our days, that the hand of God may be with his ministers so that great numbers may believe, and be turned to the Lord! The pardon of sin will always be found to accompany the true knowledge of God. Notice the freeness of this pardon; its fulness; its fixedness. This pardoning mercy is connected with all other spiritual mercies: unpardoned sin hinders mercy, and pulls down judgments; but the pardon of sin prevents judgment, and opens a wide door to all spiritual blessings. Let us search whether we are taught by the Holy Spirit to know Christ, so as uprightly to love, fear, trust, and obey him. All worldly vanities, outward privileges, or mere notions of religion, will soon vanish away, and leave those who trust in them miserable for ever.

Cross References 18

  • 1. See Mark 16:19
  • 2. Hebrews 9:24; [Hebrews 9:11]
  • 3. Exodus 33:7
  • 4. See Hebrews 5:1
  • 5. Hebrews 9:12-14; Hebrews 10:9-12; Ephesians 5:2
  • 6. Hebrews 9:23
  • 7. Hebrews 10:1; Colossians 2:17
  • 8. Cited from Exodus 25:40
  • 9. Hebrews 1:4; 2 Corinthians 3:6-11
  • 10. Hebrews 7:22
  • 11. Hebrews 9:15; Hebrews 12:24; [Galatians 3:19]
  • 12. See Hebrews 7:11
  • 13. Cited from Jeremiah 31:31-34
  • 14. Hebrews 10:16; Romans 11:27
  • 15. [2 Corinthians 3:3]
  • 16. Isaiah 54:13; John 6:45; 1 John 2:27
  • 17. Hebrews 10:17; Romans 11:27
  • 18. [2 Corinthians 5:17]

Footnotes 3

  • [a]. Or tabernacle; also verse 5
  • [b]. Greek he
  • [c]. Some manuscripts For finding fault with it he says to them

Chapter Summary

INTRODUCTION TO HEBREWS 8

The apostle observing that the priesthood of Christ is the sum of what he had treated of in the preceding chapter, proceeds to show the superior excellency of it in other instances, particularly in the place where Christ now officiates, which is in heaven; he being set down at the right hand of God there, and so was a minister of the sanctuary, and true tabernacle pitched by God, and not man; whereas the priests of Aaron's line only ministered on earth, and in the typical sanctuary and tabernacle, Heb 8:1,2 and after he had observed that Christ must have something to offer, meaning his body, to answer to the gifts and sacrifices priests were ordained to offer, Heb 8:3 he proves the necessity of his ministering in heaven, because if he was on earth he would not be a priest, a complete one, and would have been useless and needless, Heb 8:4 and besides, it was proper that he should go up to heaven, and minister there, as the antitype of the priests, who, to the example and shadow of heavenly things, served in the tabernacle which was made by Moses, by the order of God, and according to the pattern showed him in the Mount, Heb 8:5 and that the ministry of Christ in the true sanctuary is much more excellent than the ministry of the priests in the shadowy one, is evident from his being the Mediator of a better covenant, Heb 8:6 and that the covenant he is the Mediator of is the better covenant, appears froth the better promises of which it consists, and from the faultiness of the former covenant, Heb 8:6,7 and that that was faulty, and succeeded by another, he proves from a passage in Jer 31:31-34 in which mention is made of a new covenant, and as distinct from that made with the Jewish fathers, and violated by them; and several of the promises of this new and second covenant are rehearsed, and which manifestly appear to be better than what were in the former, Heb 8:8-12 from all which the apostle concludes, that a new covenant being made, the old one must be antiquated; and that whereas it was decaying and waxing old, it was just ready to vanish away, Heb 8:13.

Hebrews 8 Commentaries