Hebrews 9

Listen to Hebrews 9

The Earthly Holy Place

1 Now even the first covenant had regulations for worship and 1an earthly place of holiness.
2 For 2a tent[a] was prepared, the first section, in which were 3the lampstand and 4the table and 5the bread of the Presence.[b] It is called the Holy Place.
3 Behind 6the second curtain was a second section[c] called the Most Holy Place,
4 having the golden 7altar of incense and 8the ark of the covenant covered on all sides with gold, in which was 9a golden urn holding the manna, and 10Aaron's staff that budded, and 11the tablets of the covenant.
5 Above it were 12the cherubim of glory overshadowing 13the mercy seat. Of these things we cannot now speak in detail.
6 These preparations having thus been made, 14the priests go regularly into the first section, performing their ritual duties,
7 but into the second only 15the high priest goes, and he but 16once a year, and not without taking blood, 17which he offers for himself and for the unintentional sins of the people.
8 By this the Holy Spirit indicates that 18the way into the holy places is not yet opened as long as the first section is still standing
9 (which is symbolic for the present age).[d] According to this arrangement, gifts and sacrifices are offered 19that cannot perfect the conscience of the worshiper,
10 but deal only with 20food and drink and 21various washings, regulations for the body imposed until the time of reformation.

Redemption Through the Blood of Christ

11 But when Christ appeared as a high priest 22of the good things that have come,[e] then through 23the greater and more perfect tent (24not made with hands, that is, not of this creation)
12 he 25entered 26once for all into the holy places, not by means of 27the blood of goats and calves but 28by means of his own blood, 29thus securing an eternal redemption.
13 For if 30the blood of goats and bulls, and the sprinkling of defiled persons with 31the ashes of a heifer, sanctify[f] for the purification of the flesh,
14 how much more will 32the blood of Christ, who through the eternal Spirit 33offered himself without blemish to God, 34purify our[g] conscience 35from dead works 36to serve the living God.
15 Therefore he is 37the mediator of a new covenant, so that 38those who are called may 39receive the promised eternal inheritance, 40since a death has occurred that redeems them from the transgressions committed under the first covenant.[h]
16 For where a will is involved, the death of the one who made it must be established.
17 For 41a will takes effect only at death, since it is not in force as long as the one who made it is alive.
18 Therefore not even the first covenant was inaugurated 42without blood.
19 For when every commandment of the law had been declared by Moses to all the people, he took 43the blood of calves and goats, 44with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
20 saying, 45"This is the blood of the covenant that God commanded for you."
21 And in the same way he sprinkled with the blood both 46the tent and all the vessels used in worship.
22 Indeed, under the law almost everything is purified with blood, and 47without the shedding of blood there is no forgiveness of sins.
23 Thus it was necessary for 48the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these.
24 For Christ has entered, not into holy places 49made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God 50on our behalf.
25 Nor was it to offer himself repeatedly, as 51the high priest enters 52the holy places every year with blood not his own,
26 for then he would have had to suffer repeatedly since the foundation of the world. But as it is, 53he has appeared 54once for all 55at the end of the ages to put away sin by the sacrifice of himself.
27 And just as 56it is appointed for man to die once, and 57after that comes judgment,
28 so Christ, having been offered once 58to bear the sins of 59many, will appear 60a second time, 61not to deal with sin but to save those who are eagerly 62waiting for him.

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Hebrews 9 Commentary

Chapter 9

The Jewish tabernacle and its utensils. (1-5) Their use and meaning. (6-10) These fulfilled in Christ. (11-22) The necessity, superior dignity, and power of his priesthood and sacrifice. (23-28)

Verses 1-5 The apostle shows to the Hebrews the typical reference of their ceremonies to Christ. The tabernacle was a movable temple, shadowing forth the unsettled state of the church upon earth, and the human nature of the Lord Jesus Christ, in whom the fulness of the Godhead dwelt bodily. The typical meaning of these things has been shown in former remarks, and the ordinances and articles of the Mosaic covenant point out Christ as our Light, and as the Bread of life to our souls; and remind us of his Divine Person, his holy priesthood, perfect righteousness, and all-prevailing intercession. Thus was the Lord Jesus Christ, all and in all, from the beginning. And as interpreted by the gospel, these things are a glorious representation of the wisdom of God, and confirm faith in Him who was prefigured by them.

Verses 6-10 The apostle goes on to speak of the Old Testament services. Christ, having undertaken to be our High Priest, could not enter into heaven till he had shed his blood for us; and none of us can enter, either into God's gracious presence here, or his glorious presence hereafter, but by the blood of Jesus. Sins are errors, great errors, both in judgment and practice; and who can understand all his errors? They leave guilt upon the conscience, not to be washed away but by the blood of Christ. We must plead this blood on earth, while he is pleading it for us in heaven. A few believers, under the Divine teaching, saw something of the way of access to God, of communion with him, and of admission into heaven through the promised Redeemer, but the Israelites in general looked no further than the outward forms. These could not take away the defilement or dominion of sin. They could neither discharge the debts, nor resolve the doubts, of him who did the service. Gospel times are, and should be, times of reformation, of clearer light as to all things needful to be known, and of greater love, causing us to bear ill-will to none, but good-will to all. We have greater freedom, both of spirit and speech, in the gospel, and greater obligations to a more holy living.

Verses 11-14 All good things past, present, and to come, were and are founded upon the priestly office of Christ, and come to us from thence. Our High Priest entered into heaven once for all, and has obtained eternal redemption. The Holy Ghost further signified and showed that the Old Testament sacrifices only freed the outward man from ceremonial uncleanness, and fitted him for some outward privileges. What gave such power to the blood of Christ? It was Christ's offering himself without any sinful stain in his nature or life. This cleanses the most guilty conscience from dead, or deadly, works to serve the living God; from sinful works, such as pollute the soul, as dead bodies did the persons of the Jews who touched them; while the grace that seals pardon, new-creates the polluted soul. Nothing more destroys the faith of the gospel, than by any means to weaken the direct power of the blood of Christ. The depth of the mystery of the sacrifice of Christ, we cannot dive into, the height we cannot comprehend. We cannot search out the greatness of it, or the wisdom, the love, the grace that is in it. But in considering the sacrifice of Christ, faith finds life, food, and refreshment.

Verses 15-22 The solemn transactions between God and man, are sometimes called a covenant, here a testament, which is a willing deed of a person, bestowing legacies on such persons as are described, and it only takes effect upon his death. Thus Christ died, not only to obtain the blessings of salvation for us, but to give power to the disposal of them. All, by sin, were become guilty before God, had forfeited every thing that is good; but God, willing to show the greatness of his mercy, proclaimed a covenant of grace. Nothing could be clean to a sinner, not even his religious duties; except as his guilt was done away by the death of a sacrifice, of value sufficient for that end, and unless he continually depended upon it. May we ascribe all real good works to the same all-procuring cause, and offer our spiritual sacrifices as sprinkled with Christ's blood, and so purified from their defilement.

Verses 23-28 It is evident that the sacrifices of Christ are infinitely better than those of the law, which could neither procure pardon for sin, nor impart power against it. Sin would still have been upon us, and have had dominion over us; but Jesus Christ, by one sacrifice, has destroyed the works of the devil, that believers may be made righteous, holy, and happy. As no wisdom, learning, virtue, wealth, or power, can keep one of the human race from death, so nothing can deliver a sinner from being condemned at the day of judgment, except the atoning sacrifice of Christ; nor will one be saved from eternal punishment who despises or neglects this great salvation. The believer knows that his Redeemer liveth, and that he shall see him. Here is the faith and patience of the church, of all sincere believers. Hence is their continual prayer as the fruit and expression of their faith, Even so come, Lord Jesus.

Cross References 62

  • 1. Exodus 25:8
  • 2. Exodus 26:1
  • 3. Exodus 25:31-39; Exodus 26:35; Exodus 40:4
  • 4. Exodus 25:23-29
  • 5. Exodus 25:30; Leviticus 24:5-8
  • 6. Exodus 26:31-33; Exodus 40:3, 21
  • 7. Leviticus 16:12, 13
  • 8. Exodus 25:10; Exodus 26:33; Exodus 40:3, 21; Revelation 11:19
  • 9. Exodus 16:33, 34
  • 10. Numbers 17:10
  • 11. Exodus 25:16; Exodus 40:20; Deuteronomy 10:2, 5; 1 Kings 8:9, 21; 2 Chronicles 5:10
  • 12. Exodus 25:18-22; [1 Kings 8:6, 7]
  • 13. Leviticus 16:2
  • 14. [Numbers 28:3]
  • 15. Leviticus 16:15, 34; [Hebrews 10:3; Exodus 30:10]
  • 16. Leviticus 16:15, 34; [Hebrews 10:3; Exodus 30:10]
  • 17. See Hebrews 5:3
  • 18. Hebrews 10:20; [John 14:6]
  • 19. See Hebrews 7:19
  • 20. See Leviticus 11:2
  • 21. Mark 7:4, 8; See Leviticus 11:25
  • 22. Hebrews 10:1
  • 23. [ver. 24; Hebrews 8:2]
  • 24. See Mark 14:58
  • 25. ver. 24
  • 26. Hebrews 7:27; Hebrews 10:10
  • 27. Hebrews 10:4
  • 28. See Acts 20:28
  • 29. Job 33:24; [Daniel 9:24; 1 Corinthians 6:20]
  • 30. Leviticus 16:14-16
  • 31. Num. 19:2, 17, 18
  • 32. ver. 12; 1 John 1:7; Revelation 7:14
  • 33. Hebrews 7:27; Hebrews 8:3
  • 34. Hebrews 1:3; Hebrews 10:22
  • 35. Hebrews 6:1
  • 36. Romans 6:13; 1 Peter 4:2
  • 37. Hebrews 8:6; Hebrews 12:24
  • 38. [Hebrews 3:1]; See Romans 8:28
  • 39. [Hebrews 10:36; Exodus 32:13]
  • 40. Romans 3:24, 25; Romans 5:6
  • 41. [Galatians 3:15]
  • 42. Exodus 24:6, 8
  • 43. ver. 12
  • 44. [Leviticus 14:4, 7; Numbers 19:6, 17]
  • 45. Cited from Exodus 24:8; [Matthew 26:28]
  • 46. [Exodus 29:12, 36; Leviticus 8:15, 19; Leviticus 16:14, 16; 2 Chronicles 29:22]
  • 47. Leviticus 17:11
  • 48. Hebrews 8:5
  • 49. Hebrews 8:2; [ver. 11]
  • 50. Hebrews 7:25; See Romans 8:34
  • 51. See ver. 7
  • 52. Hebrews 10:19
  • 53. 1 John 3:5
  • 54. ver. 12; Hebrews 7:27; Hebrews 10:10; 1 Peter 3:18
  • 55. [Hebrews 1:2; 1 Corinthians 10:11]
  • 56. See Genesis 3:19
  • 57. See Matthew 16:27
  • 58. Isaiah 53:12; 1 Peter 2:24; 1 Peter 3:18
  • 59. Matthew 20:28; Matthew 26:28; Mark 10:45; Revelation 5:9
  • 60. Acts 1:11
  • 61. See Hebrews 4:15
  • 62. Titus 2:13; [Isaiah 25:9]

Footnotes 8

  • [a]. Or tabernacle; also verses 11, 21
  • [b]. Greek the presentation of the loaves
  • [c]. Greek tent; also verses 6, 8
  • [d]. Or which is symbolic for the age then present
  • [e]. Some manuscripts good things to come
  • [f]. Or For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctifies
  • [g]. Some manuscripts your
  • [h]. The Greek word means both covenant and will; also verses 16, 17

Chapter Summary


The apostle having, in the former chapter, taken notice of the first covenant, in this proceeds to show what belonged to it, that it had service performed under it, and a place in which it was performed, Heb 9:1 and he begins with the latter, which he distinguishes into two parts, and shows what was in each of them; in the first, which was the holy place, were a candlestick, table, and shewbread; in the second, which was the holiest of all, were a golden censer, the ark of the covenant, the golden pot of manna, Aaron's rod, the tables of the covenant, and the cherubim of glory overshadowing the mercy seat, Heb 9:2-5. And next he speaks of the service performed in these places; in the first, the holy place, the common priests entered every day, doing service, as offering sacrifice Heb 9:6 and in the second, the holy of holies, only the high priest entered into, and that but once a year, with blood of slain beasts, which he offered for his own sins, and the sins of the people, Heb 9:7 and this being shut up, and entered into but once a year, was an indication from the Holy Ghost, that the way into the holiest of all, which this was then a figure of, was not yet made manifest, while the tabernacle or temple was standing, in which sacrifices were offered, which could not perfect the offerer of them, or remove guilt from his conscience, Heb 9:8,9 which shows the imperfection of that priesthood, it consisting of meats, drinks, baptisms, and carnal ordinances imposed on the Jewish nation until the times of the Messiah, Heb 9:10 which are now come, and in which there is an accomplishment of all those types and figures; Christ was typified by the high priest; and he is come as such, and the good things, the law was a shadow of, are come by him; who came into the world by the assumption of human nature, a more perfect tabernacle than the type of it was; and now having obtained eternal redemption for his people, he is gone into heaven, the most holy place, not as the high priest, with the blood of slain beasts, but with his own blood, Heb 9:11,12 the efficacy of which blood is argued from the lesser to the greater, that if the blood of beasts, and water of separation, sanctified and purified externally, then much more must the blood of Christ purge the conscience from sin, that it may serve God, since Christ offered himself to God without spot, through the eternal Spirit, Heb 9:13,14. The necessity of Christ's shedding his blood, or of his death, is proved from his being the Mediator of the new covenant, which required the redemption of transgressions under the first testament, that called ones might have the promise of the eternal inheritance, Heb 9:15. And this is reasoned from the nature of testaments or wills among men, which make the death of the testator necessary, they being of no force while he lives, only after his death, Heb 9:16,17. And this is further illustrated by the first testament being dedicated by blood, and everything belonging to it purged by it, the book, the people, the tabernacle, and all the vessels of it; nor is there any remission of sin, whether typical or real, without shedding of blood, Heb 9:18-22 wherefore, as it was necessary that the patterns and types of heavenly things should be purified in this manner; it must be more so, that the antitypes should be purified with better sacrifices, even with the sacrifice of Christ, Heb 9:23 and accordingly Christ is entered into heaven itself, of which the holy places in the tabernacle were figures, there to present and plead his sacrifice on account of his people, Heb 9:24 not that it was necessary that he should offer up himself again, or often, as the high priest, his type, went every year into the holy place with the blood of others; for then he must have often suffered since the world began, of which there was no need, since his appearing once in the end of the world, to put away sin by the sacrifice of himself, is sufficient, Heb 9:25,26 for as it is the appointment of God, that men should die but once, and then come to judgment, so it was only necessary that Christ should be offered once to bear the sins of all his people, and then appear a second time without any sin at all upon him, to the salvation of those that look for him, Heb 9:27,28.

Hebrews 9 Commentaries