Hebrews 2:5-9

The Founder of Salvation

5 Now it was not to angels that God subjected the world 1to come, of which we are speaking.
6 It has been testified somewhere, 2"What is man, that you are mindful of him, or the son of man, that you care for him?
7 You made him for a little while lower than the angels; you have crowned him with glory and honor,[a]
8 putting everything in subjection under his feet."Now in putting everything in subjection to him, he left nothing outside his control. At present, 3we do not yet see everything in subjection to him.
9 But we see him 4who for a little while was made lower than the angels, namely Jesus, 5crowned with glory and honor 6because of the suffering of death, so that by the grace of God he might 7taste death 8for everyone.

Hebrews 2:5-9 Meaning and Commentary

INTRODUCTION TO HEBREWS 2

In this chapter the apostle, from the superior excellency of Christ, by whom the Gospel revelation is come, discoursed of in the preceding, urges the believers he writes to, to a more diligent attention to the Gospel, and the doctrines of it; to which he adds another motive inducing thereunto, lest those things should be let slip, and be lost, Heb 2:1 and then, by another argument from the less to the greater, that if the law, which was given by angels, could not be broken with impunity, then how should such escape divine punishment that neglected and despised the Gospel, which is a doctrine of salvation, was delivered by the Lord himself, and confirmed by various testimonies and miracles, Heb 2:2-4. And besides the Gospel dispensation is not put into the hands of angels, but into the hands of Christ, to whom all things are subject, which is proved out of Ps 8:4-6 and which proof shows, that though Christ, on account of his sufferings and death, was for a while made lower than the angels, yet being now crowned with glory and honour, he is above them, and they are subject to him, since all things are, Heb 2:5-9. And this anticipates an objection that might be taken from hence against what the apostle had asserted in the foregoing chapter, concerning the superiority of Christ to angels; and this leads him on to observe the reason of the sufferings and death of Christ, and also of his incarnation; that the moving cause of Christ's sufferings and death was the grace and good will of God; that he did not suffer for himself, but for others, for everyone of those described in the context; that inasmuch as he was the surety of those persons, it was agreeable to the justice of God, and it could not be otherwise, but he must be made perfect through suffering; and this was the way to bring many sons to glory, Heb 2:9,10 and as for his incarnation, or his becoming man, that was necessary, that the sanctifier and the sanctified might be of the same nature, that he might be able to call them brethren and children, Heb 2:11-13 as he does, for which are cited \Ps 22:22 18:2 Isa 8:18\ and because the children he engaged to bring to glory were partakers of flesh and blood; and also that he might be capable of dying, and by dying destroy the devil, and deliver his timorous people, who, through fear of death, lived in a continual state of bondage, Heb 2:14,15 for which reason he did not take upon him the nature of angels, but of the seed of Abraham, Heb 2:16 And besides, it was necessary he should be in all things like unto his brethren, that he might be merciful to them, and faithful to God, and be in a state and condition capable of sympathizing with them, and succouring them under their temptations, which he was able to do by suffering through temptation himself, Heb 2:17,18.

Hebrews 2:5-9 In-Context

3 how shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was attested to us by those who heard,
4 while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to his will.
5 Now it was not to angels that God subjected the world to come, of which we are speaking.
6 It has been testified somewhere, "What is man, that you are mindful of him, or the son of man, that you care for him?
7 You made him for a little while lower than the angels; you have crowned him with glory and honor,
8 putting everything in subjection under his feet."Now in putting everything in subjection to him, he left nothing outside his control. At present, we do not yet see everything in subjection to him.
9 But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.
10 For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering.
11 For he who sanctifies and those who are sanctified all have one source. That is why he is not ashamed to call them brothers,

Cross References 8

  • 1. Hebrews 6:5
  • 2. Cited from Psalms 8:4-6
  • 3. [1 Corinthians 15:25]
  • 4. ver. 7
  • 5. Acts 3:13; 1 Peter 1:21; See Acts 2:33
  • 6. Philippians 2:7-9; See John 10:17
  • 7. Matthew 16:28; John 8:52
  • 8. See John 12:32

Footnotes 1

  • [a]. Some manuscripts insert and set him over the works of your hands
The English Standard Version is published with the permission of Good News Publishers.