Hebrews 12:3-17

Do Not Grow Weary

3 ¹Consider him who endured from sinners such hostility against himself, so that you may not grow weary or ²fainthearted.

4 In your struggle against sin you have not yet resisted to the point of shedding your blood.

5 And have you forgotten the exhortation that addresses you as sons? ³"My son, ⁴do not regard lightly the discipline of the Lord, nor be weary when reproved by him.

6 For ⁵the Lord disciplines the one he loves, and chastises every son whom he receives."

7 It is for discipline that you have to endure. ⁶God is treating you as sons. For what son is there whom his father does not discipline?

8 If you are left without discipline, ⁷in which all have participated, then you are illegitimate children and not sons.

9 Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to ⁸the Father of spirits ⁹and live?

10 For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, ¹⁰that we may share his holiness.

11 ¹¹For the moment all discipline seems painful rather than pleasant, but later it yields ¹²the peaceful fruit of righteousness to those who have been trained by it.

12 Therefore ¹³lift your drooping hands and strengthen your weak knees,

13 and ¹⁴make straight paths for your feet, so that what is lame may not be put out of joint ¹⁵but rather be healed.

14 ¹⁶Strive for peace with everyone, and for the ¹⁷holiness ¹⁸without which no one will see the Lord.

15 See to it that no one ¹⁹fails to obtain the grace of God; that no ²⁰"root of bitterness" springs up and causes trouble, and by it many become defiled;

16 that no one is ²¹sexually immoral or unholy like Esau, who sold his birthright for a single meal.

17 For you know that ²²afterward, when he desired to inherit the blessing, he was rejected, for he found no chance to repent, though he sought it with tears.

Hebrews 12:3-17 Meaning and Commentary

INTRODUCTION TO HEBREWS 12

In this chapter the apostle presses to a constant exercise of faith and patience, amidst the various afflictions the saints are exercised with; delivers out several exhortations useful in the Christian life; and shows the difference between the legal and Gospel dispensations. Having in the preceding chapter given many illustrious instances and examples of faith, he makes use of this cloud of witnesses, as he calls them, to engage the Hebrews to drop their unbelief, and run with faith and patience the race set before them, Heb 12:1, and which he further urges from the example of Christ; from his concern in faith, being the author and finisher of it; from what he suffered when here on earth, both the contradiction of sinners, and the death of the cross, for the joy of having his people with him in heaven; and from his glorious state, being set down at the right hand of God. Whereas, as yet, they had not been called to shed their blood in their warfare against sin, Heb 12:2-4. And that they must expect chastisement, and should bear it patiently, he cites a passage of Scripture out of Pr 3:11,12 which suggests, that those who are the children of God, and are loved and received by him, are chastened and scourged, Heb 12:5,6. Wherefore this was no other than dealing with them as children; and should they not be thus dealt with, it would be an argument that they were bastards, and not sons, Heb 12:7,8. And next the apostle argues from the right of parents to chastise their children, and the subjection that is yielded to them; that if the corrections of them, who were the fathers of their bodies, were quietly submitted to; then much more should those of the Father of their souls; and the rather, since the chastenings of the former are only for temporal good, and according to their fallible judgments; whereas the latter are for spiritual profit, and an increase of holiness, Heb 12:9,10. And though it must be allowed, that no chastening, for the present time, is matter of joy, but of grief; yet the effects of them are the peaceable fruits of righteousness, to them that are exercised by them, Heb 12:11. Wherefore the apostle exhorts the believing Hebrews to encourage themselves and others under afflictions; and to behave in such manner, and carry it so evenly, that they might not be an occasion of stumbling to weak believers, Heb 12:12,13. He exhorts them in general to follow peace with all men, and particularly holiness; which is absolutely necessary to the beatific vision of God, Heb 12:14, and to take care that no heresy or immorality spring up among them, and be connived at, and cherished by them, to the troubling of some, and defiling of others, Heb 12:15, and particularly, lest the sin of uncleanness, or any sort of profaneness, should be found among them; of which Esau, the brother of Jacob, from whence they sprung, was guilty; whose profaneness lay in selling his birthright for a morsel of meat, and whose punishment was, that he should be deprived of the blessing; which decree was irrevocable, notwithstanding his tears, Heb 12:16,17 and to enforce these exhortations, the apostle observes to these believers, that they were not now under the law, but in a Gospel church state. The terror of the legal dispensation they were delivered from is described by the place where the law was given, a mount burning with fire; by circumstances attending it, blackness, darkness, and tempest, and the sound of a trumpet; by the matter of it, a voice of words, which they that heard, entreated they might hear no more; and by the effect the whole had upon. Moses himself, who quaked and trembled at what he saw and heard, Heb 12:18-21. The happiness of the Gospel dispensation, or of the Gospel church state, is expressed by the names of it, called Mount Zion, the city of the living God, the new Jerusalem; and by the company the saints have there, and their fellowship with them; angels innumerable; elect men, whose names are written in heaven, and whose spirits are made perfectly just; God the Judge of all, and Jesus the Mediator of the new covenant; whose blood being sprinkled on their consciences, spoke peace and pardon to them; such as neither Abel's blood nor sacrifice could speak, Heb 12:22-24. From whence the apostle argues, that care should be taken not to neglect and despise the voice of Christ, who is now in heaven, and speaks from thence in his Gospel and ordinances; seeing they escaped not who rejected him that spoke on earth, at Mount Sinai, which was shaken by his voice; and the rather, since it appears from a prophecy in Hag 2:6,7, that under the Gospel dispensation, not only the earth but the heavens would he shaken, Heb 12:25,26 which is an emblem of the shaking and removing the ordinances of the ceremonial law, that Gospel ordinances might take place, and remain for ever, Heb 12:27. Upon the whole, the apostle exhorts the believing Hebrews, that seeing they had received the immovable kingdom of grace, and were admitted into the Gospel dispensation, or church state; that they would hold fast the Gospel of the grace of God, and serve the Lord, according to his revealed will, with reverence and godly fear, which would be acceptable to him; or otherwise he would be a consuming fire; as he is to all the despisers and neglecters of his Gospel and ordinances, Heb 12:28,29.

Cross References

• 1. [Matthew 10:24; Revelation 2:3]
• 2. Galatians 6:9
• 3. Cited from Proverbs 3:11, 12
• 4. Job 5:17
• 5. Psalms 94:12; Psalms 119:67, 75; Revelation 3:19
• 6. Deuteronomy 8:5; 2 Samuel 7:14; [Proverbs 13:24; Proverbs 19:18; Proverbs 23:13]
• 7. [1 Peter 5:9]
• 8. See Numbers 16:22
• 9. [Isaiah 38:16]
• 10. [2 Peter 1:4]; See Leviticus 11:44
• 11. [1 Peter 1:6]
• 12. James 3:17, 18
• 13. Cited from Isaiah 35:3; [Job 4:3, 4]
• 14. Proverbs 4:26, 27
• 15. James 5:16; [Galatians 6:1]
• 16. See Romans 14:19
• 17. 1 Thessalonians 4:7
• 18. Matthew 5:8; [2 Corinthians 7:1; Ephesians 5:5; Revelation 21:27; Revelation 22:4]
• 19. Hebrews 4:1; [2 Corinthians 6:1; Galatians 5:4]
• 20. Deuteronomy 29:18
• 21. Hebrews 13:4; Genesis 25:33
• 22. Gen. 27:34, 36, 38