Jeremiah 50:35

35 "A sword against the Chaldeans, declares the LORD, and against the inhabitants of Babylon, and against 1her officials and her 2wise men!

Jeremiah 50:35 Meaning and Commentary

Jeremiah 50:35

A sword [is] upon the Chaldeans, saith the Lord
Or, "shall be" F11 or, "O sword, [be thou] on the Chaldeans" F12; that is, the sword of the Medes and Persians; those that kill with the sword, as the Targum; in the mystic sense, the Christian princes that shall draw the sword against the antichristian states: and upon the inhabitants of Babylon;
the metropolis of Chaldea; the common people in it, as distinguished from those of high rank and degree following: and upon her princes;
Belshazzar and his nobles, who were slain the night Babylon was taken: and upon her wise [men];
prime ministers, politicians, and counsellors of state; neither high birth nor great wisdom can secure from the sword of the enemy, when it has a commission from God, as it had here.


FOOTNOTES:

F11 "Erit", Abarbinel; "irruet", Junius & Tremellius, Piscator.
F12 (Mydvk le brx) "gladie, super Chaldaeos, scil. veni, ades", Schmidt.

Jeremiah 50:35 In-Context

33 "Thus says the LORD of hosts: The people of Israel are oppressed, and the people of Judah with them. All who took them captive have held them fast; they refuse to let them go.
34 Their Redeemer is strong; the LORD of hosts is his name. He will surely plead their cause, that he may give rest to the earth, but unrest to the inhabitants of Babylon.
35 "A sword against the Chaldeans, declares the LORD, and against the inhabitants of Babylon, and against her officials and her wise men!
36 A sword against the diviners, that they may become fools! A sword against her warriors, that they may be destroyed!
37 A sword against her horses and against her chariots, and against all the foreign troops in her midst, that they may become women! A sword against all her treasures, that they may be plundered!

Cross References 2

  • 1. Jeremiah 51:57; Daniel 5:30
  • 2. Daniel 4:6
The English Standard Version is published with the permission of Good News Publishers.