Psalms 98

Listen to Psalms 98
1 Oh sing to the LORD 1a new song, for he has done 2marvelous things! His 3right hand and his holy arm have worked salvation for him.
2 The LORD has 4made known his salvation; he has 5revealed his righteousness in 6the sight of the nations.
3 He has 7remembered his 8steadfast love and faithfulness to the house of Israel. All 9the ends of the earth have seen 10the salvation of our God.
4 11Make a joyful noise to the LORD, all the earth; 12break forth into joyous song and sing praises!
5 Sing praises to the LORD with the lyre, with the lyre and the 13sound of melody!
6 With 14trumpets and the sound of 15the horn 16make a joyful noise before the King, the LORD!
7 17Let the sea roar, and 18all that fills it; 19the world and those who dwell in it!
8 Let the rivers 20clap their hands; let 21the hills sing for joy together
9 before the LORD, for he comes to 22judge the earth. He will judge the world with righteousness, and the peoples with equity.

Psalms 98 Commentary

Chapter 98

The glory of the Redeemer. (1-3) The joy of the Redeemer. (4-9)

Verses 1-3 A song of praise for redeeming love is a new song, a mystery hidden from ages and generations. Converts sing a new song, very different from what they had sung. If the grace of God put a new heart into our breasts, it will put a new song into our mouths. Let this new song be sung to the praise of God, in consideration of the wonders he has wrought. The Redeemer has overcome all difficulties in the way of our redemption, and was not discouraged by the services or sufferings appointed him. Let us praise him for the discoveries made to the world of the work of redemption; his salvation and his righteousness fulfilling the prophecies and promises of the Old Testament. In pursuance of this design, God raised up his Son Jesus to be not only a Light to lighten the Gentiles, but the glory of his people Israel. Surely it behoves us to inquire whether his holy arm hath gotten the victory in our hearts, over the power of Satan, unbelief, and sin? If this be our happy case, we shall exchange all light songs of vanity for songs of joy and thanksgiving; our lives will celebrate the Redeemer's praise.

Verses 4-9 Let all the children of men rejoice in the setting up the kingdom of Christ, for all may benefit by it. The different orders of rational creatures in the universe, seem to be described in figurative language in the reign of the great Messiah. The kingdom of Christ will be a blessing to the whole creation. We expect his second coming to begin his glorious reign. Then shall heaven and earth rejoice, and the joy of the redeemed shall be full. But sin and its dreadful effects will not be utterly done away, till the Lord come to judge the world in righteousness. Seeing then that we look for such things, let us give diligence that we may be found of him in peace, without spot, and blameless.

Cross References 22

  • 1. See Psalms 33:3
  • 2. [Psalms 96:3]; Psalms 72:18
  • 3. [Exodus 15:6; Luke 1:51]; See Job 40:14
  • 4. Isaiah 49:6; Isaiah 52:10; Luke 2:30, 31; [Isaiah 59:16; Isaiah 63:5]
  • 5. Isaiah 62:2; Romans 3:25, 26
  • 6. Psalms 96:2, 3
  • 7. Luke 1:54, 72
  • 8. See Psalms 36:5
  • 9. Psalms 22:27
  • 10. ver. 2
  • 11. See Psalms 66:1
  • 12. Isaiah 44:23
  • 13. Isaiah 51:3
  • 14. Numbers 10:10; 1 Chronicles 15:24
  • 15. 2 Chronicles 15:14
  • 16. [See ver. 4 above]
  • 17. Psalms 96:11
  • 18. Psalms 24:1
  • 19. Psalms 24:1
  • 20. Isaiah 55:12; [Psalms 93:3]
  • 21. Psalms 89:12
  • 22. Psalms 96:13; See Psalms 58:11

Chapter Summary


\\<>\\. This is the only psalm throughout the whole book which is so called, without any other additional word, epithet, or inscription. The Targum calls it a psalm of prophecy, or a prophetic psalm, as indeed it is; for it respects time to come, as Jarchi observes, even the Gospel dispensation. Aben Ezra says, perhaps this psalm is concerning the coming of the Redeemer; a doubt need not be made of it, it certainly is. Abendana, a later writer among the Jews, says of the latter part of the psalm, that it figuratively expresses the greatness of the joy that shall be in the days of the Messiah. The Septuagint, Vulgate Latin, Syriac, Arabic, and Ethiopic versions, ascribe it unto David; but it was not penned by him on account of any victory obtained by him, but as a prophecy of the victories and salvation of the Messiah; nor is it of the same argument with, or a compendium of, the song of Moses at the Red sea, as Grotius thinks; though the inscription of the Syriac version begins thus, ``a Psalm of David, concerning the redemption of the people out of Egypt, when they conquered and triumphed;'' yet it more rightly adds, ``but spiritually a prophecy concerning the coming of Christ, and the calling of the Gentiles unto the faith.''

Psalms 98 Commentaries

The English Standard Version is published with the permission of Good News Publishers.