Psalms 119:137-167

137 1Righteous are you, O LORD, and right are your rules.
138 You have appointed your testimonies in 2righteousness and in all 3faithfulness.
139 My 4zeal consumes me, because my foes forget your words.
140 Your promise is well 5tried, and your servant 6loves it.
141 I am small and despised, yet I do not 7forget your precepts.
142 Your righteousness is righteous forever, and your law is 8true.
143 Trouble and anguish have found me out, but your commandments are my 9delight.
144 Your testimonies are righteous forever; 10give me understanding that I may 11live.
145 With my 12whole heart I cry; answer me, O LORD! I will 13keep your statutes.
146 I call to you; save me, that I may observe your testimonies.
147 I rise before 14dawn and cry for help; I 15hope in your words.
148 My eyes are awake before 16the watches of the night, that I may meditate on your promise.
149 Hear my voice according to your steadfast love; O LORD, 17according to your justice 18give me life.
150 They draw near who persecute me with evil purpose; they are far from your law.
151 But 19you are near, O LORD, and all your commandments are 20true.
152 Long have I known from your testimonies that you have 21founded them forever.
153 Look on my 22affliction and deliver me, for 23I do not forget your law.
154 24Plead my cause and redeem me; 25give me life according to your promise!
155 26Salvation is far from the wicked, 27for they do not seek your statutes.
156 28Great is your mercy, O LORD; 29give me life according to your rules.
157 30Many are my persecutors and my adversaries, but I do not 31swerve from your testimonies.
158 I look at 32the faithless with 33disgust, because they do not keep your commands.
159 Consider how I 34love your precepts! 35Give me life according to your steadfast love.
160 36The sum of your word is 37truth, and every one of your 38righteous rules endures forever.
161 39Princes persecute me 40without cause, but my heart 41stands in awe of your words.
162 I 42rejoice at your word like one who 43finds great spoil.
163 I hate and abhor falsehood, but I love 44your law.
164 Seven times a day I praise you for your 45righteous rules.
165 Great 46peace have those who love your law; 47nothing can make them stumble.
166 I 48hope for your salvation, O LORD, and I do your commandments.
167 My soul keeps your testimonies; I 49love them exceedingly.

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Psalms 119:137-167 Meaning and Commentary

INTRODUCTION TO PSALM 119

This psalm is generally thought to be written by David, but when is uncertain; very probably towards the decline of life; and, as some think, for the sake or his son Solomon. It seems to be a collection of observations on the word of God and its precepts, the usefulness and excellency of it, he had made in the course of his life; interspersed with various petitions for the grace of God, to enable him to observe it. The psalm is a very extraordinary one; partly on account of the unusual length of it, it being more than double the length of the longest psalm in the whole book; and partly on account of its curious composition. It consists of twenty two parts, according to the number of the letters in the Hebrew alphabet; the names of which letters stand between each part; and every part consists of eight verses, all of which begin with the same letter: thus, for instance, the first eight verses begin with the letter a, "aleph", and the second eight verses begin with the letter b, "beth", and so on throughout; hence the Masorah calls this psalm the Great Alphabet. This the psalmist did, perhaps to excite attention to what he said, and also to help the memory. And it is observable that there are very few verses in the whole, not more than one or two, but what has something in it concerning the word of God, and its precepts and ordinances; there are nine or ten different words used relative to it, which signify much one and the same thing; as laws, statutes, judgments, testimonies Luther {m} observes, that neither Cicero, nor Virgil, nor Demosthenes, are to be compared with David for eloquence, as we see in the hundred nineteenth Psalm, where he divideth one sense and meaning into twenty two sorts. And it may also be remarked, that there is nothing in it concerning the tabernacle worship, or the rites and ceremonies of the legal dispensation; so that it seems to be calculated for, and is suited to, the word of God, and the ordinances of it, as we now have them in their full perfection: and the design of the whole is to show the fervent affection the psalmist had for the word of God, and to stir up the same in others.

{m} Mensal. Colloqu. c. 32. p. 365.

a, \\ALEPH.--The First Part\\.

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Cross References 49

The English Standard Version is published with the permission of Good News Publishers.