Plan your finances for the ones in your heart with Thrivent

Psalms 71:17-24

17 O God, from my youth you have taught me, and I still proclaim your wondrous deeds.
18 So even to 1old age and gray hairs, O God, 2do not forsake me, until I proclaim your might to another generation, your power to all those to come.
19 Your 3righteousness, O God, reaches the high heavens. You who have done 4great things, O God, 5who is like you?
20 You who have 6made me see many troubles and calamities will 7revive me again; from the depths of the earth you will bring me up again.
21 You will increase my greatness and comfort me again.
22 I will also praise you with 8the harp for your faithfulness, O my God; I will sing praises to you with the lyre, O 9Holy One of Israel.
23 My lips will shout for joy, when I sing praises to you; my soul also, which you have 10redeemed.
24 And my 11tongue will talk of your righteous help all the day long, for they have been 12put to shame and disappointed who sought to do me hurt.

Psalms 71:17-24 Meaning and Commentary

INTRODUCTION TO PSALM 71

This psalm is without a title, but is thought to be David's: the Septuagint and Vulgate Latin versions, and all the Oriental ones, ascribe it to him; and both the subject and style show it to be his. According to the title of the Syriac version, it was composed by him when Saul made war against the house of David; but this is not likely, since it was written by him in his old age, Ps 71:9,18; rather, according to Kimchi and Arama, it was penned when he fled from his son Absalom: there are several things in it which incline to this. The Septuagint and Vulgate Latin versions call it

``A Psalm of David, of the sons of Jonadab, and of the first that were carried captive;''

and so the Ethiopic and Arabic versions. Apollinarius says the sons of Jonadab composed it; but without any foundation for it; and the Syriac version is, it is a prophecy concerning the sufferings and resurrection of the Messiah; and so Jerom and others interpret it. The literal meaning respecting David seems best, though it may be applied to the church, and to any believer in distress. Theodoret thinks it was written by David in the person of the captives in Babylon.

Cross References 12

  • 1. Isaiah 46:4
  • 2. ver. 9
  • 3. Psalms 36:5
  • 4. Psalms 126:2; 1 Samuel 12:24; Luke 1:49
  • 5. Psalms 35:10
  • 6. Psalms 60:3
  • 7. Psalms 80:18; Psalms 85:6; Psalms 119:25; Psalms 138:7; Psalms 143:11; Hosea 6:2
  • 8. Psalms 33:2
  • 9. Psalms 78:41; Psalms 89:18; 2 Kings 19:22; Isaiah 60:9
  • 10. Psalms 34:22
  • 11. [ver. 8, 15]; See Psalms 35:28
  • 12. [ver. 13]
The English Standard Version is published with the permission of Good News Publishers.