Exodus 29:39

39 Offer one in the morning and the other at twilight.

Exodus 29:39 in Other Translations

KJV
39 The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even:
ESV
39 One lamb you shall offer in the morning, and the other lamb you shall offer at twilight.
NLT
39 one in the morning and the other in the evening.
MSG
39 one lamb in the morning and the second lamb at evening.
CSB
39 In the morning offer one lamb, and at twilight offer the other lamb.

Exodus 29:39 Meaning and Commentary

Exodus 29:39

The one lamb thou shalt offer in the morning
And before this no other sacrifice was to be offered, and therefore it was slain and offered very early; and yet it was not lawful to slay it before break of day, wherefore great care was taken that it should not;

``he that was appointed over the service used to say to the priests, go out, and see if the time of slaying is come; if it is come, he that went out to see, said, coruscations or brightnesses; Matthias the son of Samuel said, does it enlighten the face of the whole east as far as Hebron? he said, yes; why was this necessary? because one time the light of the moon ascended, and they thought the east was enlightened (or it was break of day), and they slew the sacrifice F8:''

and the other lamb thou shalt offer at even,
or

between the two evenings; of which phrase (See Gill on Exodus 12:6) Josephus F9 says, it was about the ninth hour, or three o'clock in the afternoon, that the daily sacrifice was offered: the Misnic doctors say {k}, it was slain at eight and a half, or half an hour after two o'clock, and was offered up at nine and a half, or half an hour after three o'clock: they stayed as long as they could before they offered it, because no sacrifice was offered after it but the passover. We are told that the lamb of the morning was slain in the northwest corner of the altar, and that of the evening in the northeast corner F12: the reason of this was, because in the morning the sun was in the east, and shone over against the west; but the evening daily sacrifice was when the sun was in the west, and shone opposite the east F13: this was in a good measure literally fulfilled in Christ, namely, as to the time of slaying and offering the daily sacrifice; for he was crucified at the third hour, that is, at nine o'clock in the morning, at the sixth hour, or at twelve o'clock at noon, darkness was upon the earth, which continued till the ninth, and then he gave up the ghost, which was three o'clock in the afternoon, the usual time of slaying and offering the daily evening sacrifice, ( Mark 15:25 Mark 15:33 Mark 15:34 ) and this may signify the extensiveness of Christ's sacrifice, reaching from the morning of the world to the evening of it. He was slain and offered up in the morning of the world, in the purpose and promise of God, in the typical sacrifices of men, and in the faith of his people, who looked to him as the atoning Saviour, and in the efficacy of his blood, which reached to all the saints from the beginning, for the pardon and atonement of their sins; and it was at the end or evening of the Jewish world and state that Christ was offered up a sacrifice for sin, and the virtue of it will continue to the end of the world. Christ is the Lamb of God that continues to take away the sin of the world, and his blood continues to cleanse from all sin, and he ever lives to make intercession for transgressors. Good men are continually sinning, and they ever stand in need of the application of pardoning grace and mercy; there are sins of the night, and the sins of the day they fall into, and nothing can expiate them but the blood and sacrifice of Christ. The repetition of these sacrifices every day, morning and night, shows that they could not really and perfectly take away sin; the cessation of them was a token of perfect atonement by Christ, which made them needless and useless: and this may teach us, that the sacrifices of prayer and praise should be morning and evening; in the morning we should express our thankfulness for the mercies of the night, and pray for the continuance of them the day following; and at the evening we should offer up the sacrifices of praise for the mercies of the day, and pray for the mercies of the night; and at both seasons should be concerned to have a fresh application of the atoning blood and sacrifice of Christ, for the taking away from us the sins of the night and day.


FOOTNOTES:

F8 Misn. Yoma, c. 3. sect. 1, 2. Tamid, c. 3. sect. 2.
F9 Joseph. Antiqu. l. 14. c. 4. sect. 3.
F11 Misn. Pesachim, c. 5. sect. 1.
F12 Misn. Tamid, c. 4. sect. 1.
F13 Bartenora in Misn. Tamid, c. 4. sect. 1.

Exodus 29:39 In-Context

37 For seven days make atonement for the altar and consecrate it. Then the altar will be most holy, and whatever touches it will be holy.
38 “This is what you are to offer on the altar regularly each day: two lambs a year old.
39 Offer one in the morning and the other at twilight.
40 With the first lamb offer a tenth of an ephah of the finest flour mixed with a quarter of a hin of oil from pressed olives, and a quarter of a hin of wine as a drink offering.
41 Sacrifice the other lamb at twilight with the same grain offering and its drink offering as in the morning—a pleasing aroma, a food offering presented to the LORD.

Cross References 1

  • 1. Numbers 28:4,8; 1 Kings 18:36; 2 Chronicles 13:11; Ezra 3:3; Psalms 141:2; Daniel 9:21; Ezekiel 46:13-15