Therefore will I judge you, O house of Israel
The case being fairly stated, the charge removed, instances to
the contrary given, the Lord, as Judge, proceeds to bring the
controversy to an issue, and to pass the definitive sentence, and
to deal with them in the way of his providence as they deserved:
everyone according to his ways, saith the Lord
God;
not according to the ways of their father, but according to their
own ways: this refers, not to the last and general judgment, but
to some sore temporal punishment, which God, as the righteous
Judge, would inflict upon them for their sins, according to the
just desert of them; but whereas, notwithstanding all their
wickedness, insolence, and blasphemy, the Lord was desirous of
showing mercy to them, rather than proceed to strict justice; he
exhorts and advises them to the following things: repent,
and turn [yourselves] from all your transgressions;
this is to be understood of a national repentance for national
sins, to prevent national judgments, being an address to the
whole house of Israel; and not of evangelical repentance, which
is the gift of God, and of an external reformation, as the fruit
of it; and not of the first work of internal conversion, which is
by the powerful and efficacious grace of God; though, were both
exhorted to, it would not prove that these are in the power of
men, only show the want and necessity of them, and so be the
means of God's bringing his chosen people to them. The phrase,
"yourselves", is not in the original; both words used signify "to
turn"; and may be rendered and explained thus, "turn" yourselves,
and "cause [others] to turn" F16; let every man turn himself
from his evil courses, and do all he can to turn his brother, or
his neighbour, from the same; so Jarchi, Kimchi, and Ben Melech
interpret them. The Targum is,
``turn you to my worship, and remove from you the worship of idols:''so iniquity shall not be your ruin;