1 Samuele 4:19

19 E la sua nuora, moglie di Finees, essendo gravida, presta a partorire, udì il grido che l’Arca di Dio era presa, e che il suo suocero, e il suo marito erano morti; onde ella si accosciò, e partorì; perciocchè i dolori le sopraggiunsero ad un tratto.

1 Samuele 4:19 Meaning and Commentary

1 Samuel 4:19

And his daughter in law, Phinehas's wife, was with child,
near to be delivered
Was near her time, as it is commonly expressed. Ben Gersom derives the word from a root which signifies to complete and finish F11; denoting that her time to bring forth was completed and filled up; though Josephus F12 says that it was a seven months' birth, so that she came two months before her time; the margin of our Bibles is, "to cry out" F13; and so Moses Kimchi, as his brother relates, derives the word from a root which signifies to howl and lament, and so is expressive of a woman's crying out when her pains come upon her:

and when she heard the tidings that the ark of God was taken:
which is mentioned first, as being the most distressing to her:

and that her father in law and her husband were dead;
her father-in-law Eli is put first, being the high priest of God, and so his death gave her the greatest concern, as the death of an high priest was always matter of grief to the Israelites; and next the death of her husband, who should have succeeded him in the priesthood; for though he was a bad man, yet not so bad as Hophni, as Ben Gersom observes; and therefore the priesthood was continued in his line unto the reign of Solomon; and no notice is taken by her of the death of her brother-in-law:

she bowed herself, and travailed;
put herself in a posture for travailing; perceiving she was coming to it, she fell upon her knees, as the word used signifies; and we are told F14, that the Ethiopian women, when they bring forth, fall upon their knees, and bear their young, rarely making use of a midwife, and so it seems it was the way of the Hebrew women:

for her pains came upon her;
sooner it is very probable than otherwise they would, which is sometimes the case, when frights seize a person in such circumstances: or were "turned upon her" F15; they ceased, so that she could not make the necessary evacuations after the birth, which issued in her death; some render it, "her doors were turned" F16, or changed; the doors of her womb, as in ( Job 3:10 ) , though these had been opened for the bringing forth of her child, yet were reversed, changed, and altered, so as to prevent the after birth coming away, which caused her death, as follows.


FOOTNOTES:

F11 (hlk) "absolvere, consummare, perficere", Buxtorf.
F12 Ut supra, (Antiqu. l. 5. c. 3.) sect. 4.
F13 (tll) "ad ululandum", Montanus; so some in Munster; "ad ejulandum", as some in Vatablus.
F14 Ludolph. Hist. Aethiop. l. 1. c. 14.
F15 (wkphn) "versae erant", Pagninus, Montanus.
F16 "Quoniam inversi sunt super eam eardines ejus", Munster; so Jarchi; Vid. T. Bab. Becorot, fol. 45. 1.

1 Samuele 4:19 In-Context

17 E colui che portava le novelle rispose e disse: Israele è fuggito d’innanzi a’ Filistei; ed anche è stata fatta una grande sconfitta del popolo; i tuoi due figliuoli, Hofni e Finees, eziandio son morti, e l’Arca di Dio è stata presa.
18 E, quando egli mentovò l’Arca di Dio, Eli cadde d’in sul seggio a rovescio allato alla porta, e si ruppe la nuca, e morì; perciocchè egli era vecchio e grave. Or egli avea giudicato Israele quarant’anni.
19 E la sua nuora, moglie di Finees, essendo gravida, presta a partorire, udì il grido che l’Arca di Dio era presa, e che il suo suocero, e il suo marito erano morti; onde ella si accosciò, e partorì; perciocchè i dolori le sopraggiunsero ad un tratto.
20 E, in quel punto ch’ella moriva, le donne che le stavano d’intorno, le dissero: Non temere; perciocchè tu hai partorito un figliuolo; ma ella non rispose, e non vi mise il cuore.
21 Pur nondimeno pose nome al fanciullo, Icabod, dicendo: La gloria è stata trasportata d’Israele; perciocchè l’Arca di Dio era stata presa, e per cagione del suo suocero e del suo marito.
The Giovanni Diodati Bible is in the public domain.