Isaia 63

1 CHI è costui, che viene d’Edom, di Bosra, co’ vestimenti macchiati? costui, ch’è magnifico nel suo ammanto, che cammina nella grandezza della sua forza? Io son desso, che parlo in giustizia, e son grande per salvare.
2 Perchè vi è del rosso nel tuo ammanto, e perchè sono i tuoi vestimenti come di chi calca nel torcolo?
3 Io ho calcato il tino tutto solo, e niuno d’infra i popoli è stato meco; ed io li ho calcati nel mio cruccio, e li ho calpestati nella mia ira; ed è sprizzato del lor sangue sopra i miei vestimenti, ed io ho bruttati tutti i miei abiti.
4 Perciocchè il giorno della vendetta è nel mio cuore, e l’anno dei miei riscattati è venuto.
5 Ed io ho riguardato, e non vi è stato alcuno che mi aiutasse; ed ho considerato con maraviglia, e non vi è stato alcuno che mi sostenesse; ma il mio braccio mi ha operata salute, e la mia ira è stata quella che mi ha sostenuto.
6 Ed io ho calcati i popoli nel mio cruccio, e li ho inebbriati nella mia ira, ed ho sparso il lor sangue a terra.
7 IO rammemorerò le benignità del Signore, e le sue lodi, secondo tutti i beneficii ch’egli ci ha fatti, e secondo il gran bene ch’egli ha fatto alla casa d’Israele, secondo le sue compassioni, e secondo la grandezza delle sue benignità.
8 Or egli aveva detto: Veramente essi son mio popolo, figliuoli che non traligneranno; e fu loro Salvatore.
9 In tutte le lor distrette, egli stesso fu in distretta; e l’Angelo della sua faccia li salvò: per lo suo amore, e per la sua clemenza, egli li riscattò, e li levò in ispalla, e li portò in ogni tempo.
10 Ma essi furon ribelli, e contristarono lo Spirito della sua santità; onde egli si convertì loro in nemico, egli stesso combattè contro a loro.
11 E pure egli si ricordò de’ giorni antichi, di Mosè, e del suo popolo. Ma ora, dove è colui che li trasse fuor del mare, co’ pastori della sua greggia? dove è colui che metteva il suo Spirito santo in mezzo di loro?
12 Il quale faceva camminare il braccio della sua gloria alla destra di Mosè? il quale fendette le acque davanti a loro, per acquistarsi un nome eterno?
13 Il quale li condusse per gli abissi, ove, come un cavallo per un deserto, non s’intopparono?
14 Lo Spirito del Signore li condusse pianamente, a guisa di bestia che scende in una valle; così conducesti il tuo popolo, per acquistarti un nome glorioso.
15 Riguarda dal cielo, dalla stanza della tua santità, e della tua gloria, e vedi; dove è la tua gelosia, la tua forza, e il commovimento delle tue interiora, e delle tue compassioni? Elle si son ristrette inverso me.
16 Certo, tu sei nostro Padre, benchè Abrahamo non ci conosca, e che Israele non ci riconosca; tu, Signore, sei nostro Padre, e il tuo Nome ab eterno è: Redentor nostro.
17 Perchè, o Signore, ci hai traviati dalle tue vie, ed hai indurato il cuor nostro, per non temerti? Rivolgiti, per amor de’ tuoi servitori, delle tribù della tua eredità.
18 Il popolo della tua santità è stato per poco tempo in possessione; i nostri nemici han calpestato il tuo santuario.
19 Noi siamo stati come quelli sopra i quali tu non hai giammai signoreggiato, e sopra i quali il tuo Nome non è invocato.

Isaia 63 Commentary

Chapter 63

Christ's victory over his enemies. (1-6) His mercy toward his church. (7-14) The prayer of the church. (15-19)

Verses 1-6 The prophet, in vision, beholds the Messiah returning in triumph from the conquest of his enemies, of whom Edom was a type. Travelling, not as wearied by the combat, but, in the greatness of his strength, prepared to overcome every opposing power. Messiah declares that he had been treading the wine-press of the wrath of God, ( Revelation 14:19 , Revelation 19:13 ) , and by his own power, without any human help, he had crushed his obstinate opposers, for the day of vengeance was determined on, being the appointed season for rescuing his church. Once, he appeared on earth in apparent weakness, to pour out his precious blood as an atonement for our sins; but he will in due time appear in the greatness of his strength. The vintage ripens apace; the day of vengeance, fixed and determined on, approaches apace; let sinners seek to be reconciled to their righteous Judge, ere he brings down their strength to the earth. Does Christ say, "I come quickly?" let our hearts reply, "Even so, come; let the year of the redeemed come."

Verses 7-14 The latter part of this chapter, and the whole of the next, seem to express the prayers of the Jews on their conversation. They acknowledge God's great mercies and favours to their nation. They confess their wickedness and hardness of heart; they entreat his forgiveness, and deplore the miserable condition under which they have so long suffered. The only-begotten Son of the Father became the Angel or Messenger of his love; thus he redeemed and bare them with tenderness. Yet they murmured, and resisted his Holy Spirit, despising and persecuting his prophets, rejecting and crucifying the promised Messiah. All our comforts and hopes spring from the loving-kindness of the Lord, and all our miseries and fears from our sins. But he is the Saviour, and when sinners seek after him, who in other ages glorified himself by saving and feeding his purchased flock, and leading them safely through dangers, and has given his Holy Spirit to prosper the labours of his ministers, there is good ground to hope they are discovering the way of peace.

Verses 15-19 They beseech him to look down on the abject condition of their once-favoured nation. Would it not be glorious to his name to remove the veil from their hearts, to return to the tribes of his inheritance? The Babylonish captivity, and the after-deliverance of the Jews, were shadows of the events here foretold. The Lord looks down upon us in tenderness and mercy. Spiritual judgments are more to be dreaded than any other calamities; and we should most carefully avoid those sins which justly provoke the Lord to leave men to themselves and to their deceiver. "Our Redeemer from everlasting" is thy name; thy people have always looked upon thee as the God to whom they might appeal. The Lord will hear the prayers of those who belong to him, and deliver them from those not called by his name.

Chapter Summary

INTRODUCTION TO ISAIAH 63

This chapter contains a prophecy of the vengeance of Christ upon the enemies of his church in the latter day, whereby complete salvation would be obtained for them; and this illustrated by the mercies of God to the people of Israel of old; and is concluded with the church s prayer to him. The account of the vengeance taken by Christ on his enemies is introduced by a colloquy between him and his church; who puts a question, in which he is described by the places from whence he came, by his apparel, and by his manner of walking; to which he returns an answer, Isa 63:1, then a second question is put, about the colour of his garments; for which he gives a reason, Isa 63:2,3 it being the time of his vengeance on his enemies, and of the redemption of his people, Isa 63:4 the manner in which he performed both is observed, Isa 63:5 and the thorough work he would make; and the entire riddance of all his enemies is determined upon, Isa 63:6, which puts the prophet, or the church, in mind of former mercies bestowed upon Israel of old, the peculiar people and children of God, the Lord had a great opinion of, and favour for, whom he dealt very tenderly with, and redeemed, and saved, and preserved, Isa 63:7-9 though they acted an ungrateful part to him, which is aggravated by the various kind steps of Providence, in leading them through the Red sea, guiding them in the wilderness, and bringing them to rest safely in Canaan's land, for his own glory, Isa 63:10-14 and all is closed with the church's prayer to God, imploring his grace and mercy; pleading relation to him; expostulating with him about their present case, and observing the difference between them and their enemies, Isa 63:15-19 and which prayer is continued in the next chapter.

Isaia 63 Commentaries

The Giovanni Diodati Bible is in the public domain.