Matteo 25

1 ALLORA il regno de’ cieli sarà simile a dieci vergini, le quali, prese le lor lampane, uscirono fuori incontro allo sposo.

2 Or cinque d’esse erano avvedute, e cinque pazze.

3 Le pazze, prendendo le lor lampane, non aveano preso seco dell’olio;

4 ma le avvedute aveano, insieme con le lor lampane, preso seco dell’olio ne’ loro vasi.

5 Ora, tardando lo sposo, tutte divennero sonnacchiose, e si addormentarono.

6 E in su la mezza notte si fece un grido: Ecco, lo sposo viene, uscitegli incontro.

7 Allora tutte quelle vergini si destarono, ed acconciarono le lor lampane.

8 E le pazze dissero alle avvedute: Dateci dell’olio vostro, perciocchè le nostre lampane si spengono.

9 Ma le avvedute risposero, e dissero: Noi nol faremo; che talora non ve ne sia assai per noi, e per voi; andate più tosto a coloro che lo vendono, e compratene.

10 Ora, mentre quelle andavano a comprarne, venne lo sposo; e quelle ch’erano apparecchiate entrarono con lui nelle nozze; e la porta fu serrata.

11 Poi appresso, vennero anche le altre vergini, dicendo: Signore, signore, aprici.

12 Ma egli rispondendo, disse: Io vi dico in verità, che io non vi conosco.

13 Vegliate adunque, poichè non sapete nè il giorno, nè l’ora, che il Figliuol dell’uomo verrà.

14 PERCIOCCHÈ egli è come un uomo, il quale, andando fuori in viaggio, chiamò i suoi servitori, e diede loro in mano i suoi beni.

15 Ed all’uno diede cinque talenti, ed all’altro due, ed all’altro uno: a ciascuno secondo la sua capacità; e subito si partì.

16 Or colui che avea ricevuti i cinque talenti andò, e trafficò con essi, e ne guadagnò altri cinque.

17 Parimente ancora colui che avea ricevuti i due ne guadagnò altri due.

18 Ma colui che ne avea ricevuto uno andò, e fece una buca in terra, e nascose i danari del suo signore.

19 Ora, lungo tempo appresso, venne il signore di que’ servitori, e fece ragion con loro.

20 E colui che avea ricevuti i cinque talenti venne, e ne presentò altri cinque, dicendo: Signore, tu mi desti in mano cinque talenti; ecco, sopra quelli ne ho guadagnati altri cinque.

21 E il suo signore gli disse: Bene sta, buono e fedel servitore; tu sei stato leale in poca cosa; io ti costituirò sopra molte cose; entra nella gioia del tuo signore.

22 Poi, venne anche colui che avea ricevuti i due talenti, e disse: Signore, tu mi desti in mano due talenti; ecco, sopra quelli ne ho guadagnati altri due.

23 Il suo signore gli disse: Bene sta, buono e fedel servitore; tu sei stato leale in poca cosa; io ti costituirò sopra molte cose; entra nella gioia del tuo signore.

24 Poi, venne ancora colui che avea ricevuto un sol talento, e disse: Signore, io conosceva che tu sei uomo aspro, che mieti ove non hai seminato, e ricogli ove non hai sparso;

25 laonde io temetti, e andai, e nascosi il tuo talento in terra; ecco, tu hai il tuo.

26 E il suo signore, rispondendo, gli disse: Malvagio e negligente servitore, tu sapevi che io mieto ove non ho seminato e ricolgo ove non ho sparso;

27 perciò ei ti si conveniva mettere i miei danari in man di banchieri; e quando io sarei venuto, avrei riscosso il mio con frutto.

28 Toglietegli adunque il talento, e datelo a colui che ha i dieci talenti.

29 Perciocchè, a chiunque ha, sarà dato, ed egli soprabbonderà; ma chi non ha, eziandio quel ch’egli ha, gli sarà tolto.

30 E cacciate il servitor disutile nelle tenebre di fuori. Ivi sarà il pianto, e lo stridor de’ denti.

31 ORA, quando il Figliuol dell’uomo sarà venuto nella sua gloria con tutti i santi angeli, allora egli sederà sopra il trono della sua gloria.

32 E tutte le genti saranno radunate davanti a lui; ed egli separerà gli uomini gli uni dagli altri, come il pastore separa le pecore da’ capretti.

33 E metterà le pecore alla sua destra, e i capretti alla sinistra.

34 Allora il Re dirà a coloro che saranno alla sua destra: Venite, benedetti del Padre mio; eredate il regno che vi è stato preparato fino dalla fondazion del mondo.

35 Perciocchè io ebbi fame, e voi mi deste a mangiare; io ebbi sete, e voi mi deste a bere; io fui forestiere, e voi mi accoglieste.

36 Io fui ignudo, e voi mi rivestiste; io fui infermo, e voi mi visitaste; io fui in prigione, e voi veniste a me.

37 Allora i giusti gli risponderanno, dicendo: Signore, quando ti abbiam noi veduto aver fame, e ti abbiam dato a mangiare? ovvero, aver sete, e ti abbiam dato a bere?

38 E quando ti abbiam veduto forestiere, e ti abbiamo accolto? o ignudo, e ti abbiam rivestito?

39 E quando ti abbiam veduto infermo, o in prigione, e siamo venuti a te?

40 E il Re, rispondendo, dirà loro: Io vi dico in verità, che in quanto l’avete fatto ad uno di questi miei minimi fratelli, voi l’avete fatto a me.

41 Allora egli dirà ancora a coloro che saranno a sinistra: Andate via da me, maledetti, nel fuoco eterno, ch’è preparato al diavolo, ed a’ suoi angeli.

42 Perciocchè io ebbi fame, e voi non mi deste a mangiare; ebbi sete, e non mi deste a bere.

43 Io fui forestiere, e non mi accoglieste; ignudo, e non mi rivestiste; infermo, ed in prigione, e non mi visitaste.

44 Allora quelli ancora gli risponderanno, dicendo: Signore, quando ti abbiam veduto aver fame, o sete, o esser forestiere, o ignudo, o infermo, o in prigione, e non ti abbiam sovvenuto?

45 Allora egli risponderà loro, dicendo: Io vi dico in verità, che in quanto non l’avete fatto ad uno di questi minimi, nè anche l’avete fatto a me.

46 E questi andranno alle pene eterne, e i giusti nella vita eterna.

Matteo 25 Commentary

Chapter 25

The parable of the ten virgins. (1-13) The parable of the talents. (14-30) The judgment. (31-46)

Verses 1-13 The circumstances of the parable of the ten virgins were taken from the marriage customs among the Jews, and explain the great day of Christ's coming. See the nature of Christianity. As Christians we profess to attend upon Christ, to honour him, also to be waiting for his coming. Sincere Christians are the wise virgins, and hypocrites the foolish ones. Those are the truly wise or foolish that are so in the affairs of their souls. Many have a lamp of profession in their hands, but have not, in their hearts, sound knowledge and settled resolution, which are needed to carry them through the services and trials of the present state. Their hearts are not stored with holy dispositions, by the new-creating Spirit of God. Our light must shine before men in good works; but this is not likely to be long done, unless there is a fixed, active principle in the heart, of faith in Christ, and love to God and our brethren. They all slumbered and slept. The delay represents the space between the real or apparent conversion of these professors, and the coming of Christ, to take them away by death, or to judge the world. But though Christ tarry past our time, he will not tarry past the due time. The wise virgins kept their lamps burning, but they did not keep themselves awake. Too many real Christians grow remiss, and one degree of carelessness makes way for another. Those that allow themselves to slumber, will scarcely keep from sleeping; therefore dread the beginning of spiritual decays. A startling summons was given. Go ye forth to meet Him, is a call to those prepared. The notice of Christ's approach, and the call to meet him, will awaken. Even those best prepared for death ( 2 Peter. 3:14 ) day of search and inquiry; and it concerns us to think how we shall then be found. Some wanted oil to supply their lamps when going out. Those that take up short of true grace, will certainly find the want of it one time or other. An outward profession may light a man along this world, but the damps of the valley of the shadow of death will put out such a light. Those who care not to live the life, yet would die the death of the righteous. But those that would be saved, must have grace of their own; and those that have most grace, have none to spare. The best need more from Christ. And while the poor alarmed soul addresses itself, upon a sick-bed, to repentance and prayer, in awful confusion, death comes, judgment comes, the work is undone, and the poor sinner is undone for ever. This comes of having oil to buy when we should burn it, grace to get when we should use it. Those, and those only, shall go to heaven hereafter, that are made ready for heaven here. The suddenness of death and of Christ's coming to us then, will not hinder our happiness, if we have been prepared. The door was shut. Many will seek admission into heaven when it is too late. The vain confidence of hypocrites will carry them far in expectations of happiness. The unexpected summons of death may alarm the Christian; but, proceeding without delay to trim his lamp, his graces often shine more bright; while the mere professor's conduct shows that his lamp is going out. Watch therefore, attend to the business of your souls. Be in the fear of the Lord all the day long.

Verses 14-30 Christ keeps no servants to be idle: they have received their all from him, and have nothing they can call their own but sin. Our receiving from Christ is in order to our working for him. The manifestation of the Spirit is given to every man to profit withal. The day of account comes at last. We must all be reckoned with as to what good we have got to our own souls, and have done to others, by the advantages we have enjoyed. It is not meant that the improving of natural powers can entitle a man to Divine grace. It is the real Christian's liberty and privilege to be employed as his Redeemer's servant, in promoting his glory, and the good of his people: the love of Christ constrains him to live no longer to himself, but to Him that died for him, and rose again. Those who think it impossible to please God, and in vain to serve him, will do nothing to purpose in religion. They complain that He requires of them more than they are capable of, and punishes them for what they cannot help. Whatever they may pretend, the fact is, they dislike the character and work of the Lord. The slothful servant is sentenced to be deprived of his talent. This may be applied to the blessings of this life; but rather to the means of grace. Those who know not the day of their visitation, shall have the things that belong to their peace hid from their eyes. His doom is, to be cast into outer darkness. It is a usual way of expressing the miseries of the damned in hell. Here, as in what was said to the faithful servants, our Saviour goes out of the parable into the thing intended by it, and this serves as a key to the whole. Let us not envy sinners, or covet any of their perishing possessions.

Verses 31-46 This is a description of the last judgment. It is as an explanation of the former parables. There is a judgment to come, in which every man shall be sentenced to a state of everlasting happiness, or misery. Christ shall come, not only in the glory of his Father, but in his own glory, as Mediator. The wicked and godly here dwell together, in the same cities, churches, families, and are not always to be known the one from the other; such are the weaknesses of saints, such the hypocrisies of sinners; and death takes both: but in that day they will be parted for ever. Jesus Christ is the great Shepherd; he will shortly distinguish between those that are his, and those that are not. All other distinctions will be done away; but the great one between saints and sinners, holy and unholy, will remain for ever. The happiness the saints shall possess is very great. It is a kingdom; the most valuable possession on earth; yet this is but a faint resemblance of the blessed state of the saints in heaven. It is a kingdom prepared. The Father provided it for them in the greatness of his wisdom and power; the Son purchased it for them; and the blessed Spirit, in preparing them for the kingdom, is preparing it for them. It is prepared for them: it is in all points adapted to the new nature of a sanctified soul. It is prepared from the foundation of the world. This happiness was for the saints, and they for it, from all eternity. They shall come and inherit it. What we inherit is not got by ourselves. It is God that makes heirs of heaven. We are not to suppose that acts of bounty will entitle to eternal happiness. Good works done for God's sake, through Jesus Christ, are here noticed as marking the character of believers made holy by the Spirit of Christ, and as the effects of grace bestowed on those who do them. The wicked in this world were often called to come to Christ for life and rest, but they turned from his calls; and justly are those bid to depart from Christ, that would not come to him. Condemned sinners will in vain offer excuses. The punishment of the wicked will be an everlasting punishment; their state cannot be altered. Thus life and death, good and evil, the blessing and the curse, are set before us, that we may choose our way, and as our way so shall our end be.