Salmi 68

1 Salmo di cantico di Davide, dato al capo de’ Musici LEVISI Iddio, e i suoi nemici saranno dispersi; E quelli che l’odiano fuggiranno d’innanzi al suo cospetto.

2 Tu li dissiperai come si dissipa il fumo; Gli empi periranno per la presenza di Dio, Come la cera è strutta per lo fuoco.

3 Ma i giusti si rallegreranno, e trionferanno nel cospetto di Dio; E gioiranno con letizia.

4 Cantate a Dio, salmeggiate il suo Nome, Rilevate le strade a colui che cavalca per luoghi deserti; Egli si chiama per nome: Il Signore; e festeggiate davanti a lui.

5 Egli è il padre degli orfani, e il giudice delle vedove; Iddio nell’abitacolo della sua santità;

6 Iddio, che fa abitare in famiglia quelli ch’erano soli; Che trae fuori quelli ch’erano prigioni ne’ ceppi; Ma fa’ che i ribelli dimorano in terra deserta.

7 O Dio, quando tu uscisti davanti al tuo popolo, Quando tu camminasti per lo deserto; Sela.

8 La terra tremò, i cieli eziandio gocciolarono, per la presenza di Dio; Sinai stesso, per la presenza di Dio, dell’Iddio d’Israele.

9 O Dio, tu spandi la pioggia delle liberalità sopra la tua eredità; E, quando è travagliata, tu la ristori.

10 In essa dimora il tuo stuolo; O Dio, per la tua bontà, tu l’hai apparecchiata per i poveri afflitti.

11 Il Signore ha dato materia di parlare; Quelle che hanno recate le buone novelle, sono state una grande schiera.

12 Fuggiti, fuggiti se ne sono i re degli eserciti; E quelle che dimoravano in casa hanno spartite le spoglie.

13 Quando giacerete in mezzo agli ovili, Sarete come le ale di una colomba, coperta d’argento, Le cui penne son gialle d’oro.

14 Dopo che l’Onnipotente ebbe dispersi i re in quella, La terra fu come quando è nevicato in Salmon.

15 O monte di Dio, o monte di Basan, O monte di molti gioghi, o monte di Basan!

16 Perchè saltellate voi, o monti di molti gioghi? Iddio desidera questo monte per sua stanza; Anzi il Signore abiterà quivi in perpetuo.

17 La cavalleria di Dio cammina a doppie decine di migliaia, A doppie migliaia; Il Signore è fra essi; Sinai è nel santuario.

18 Tu sei salito in alto, tu ne hai menato in cattività numero di prigioni; Tu hai presi doni d’infra gli uomini, Eziandio ribelli, per far ora una ferma dimora, o Signore Iddio.

19 Benedetto sia il Signore, il quale ogni giorno ci colma di beni; Egli è l’Iddio della nostra salute. Sela.

20 Iddio è l’Iddio nostro, per salvarci; Ed al Signore Iddio appartengono le uscite della morte.

21 Certo Iddio trafiggerà il capo de’ suoi nemici. La sommità del capo irsuto di chi cammina ne’ suoi peccati.

22 Il Signore ha detto: Io ti trarrò di Basan, Ti trarrò dal fondo del mare;

23 Acciocchè il tuo piè, e la lingua de’ tuoi cani Si affondi nel sangue de’ nemici, e del capo stesso.

24 O Dio, le tue andature si son vedute; Le andature dell’Iddio, e Re mio, nel luogo santo.

25 Cantori andavano innanzi, e sonatori dietro; E nel mezzo vergini che sonavano tamburi, dicendo:

26 Benedite Iddio nelle raunanze; Benedite il Signore, voi che siete della fonte d’Israele.

27 Ivi era il piccolo Beniamino, che ha signoreggiato sopra essi; I capi di Giuda, colle loro schiere; I capi di Zabulon, i capi di Neftali.

28 L’Iddio tuo ha ordinata la tua fortezza; Rinforza, o Dio, ciò che tu hai operato inverso noi.

29 Rinforzalo dal tuo Tempio, di sopra a Gerusalemme; Fa’ che i re ti portino presenti.

30 Disperdi le fiere delle giuncaie, La raunanza de’ possenti tori, e i giovenchi d’infra i popoli, I quali si prostrano con monete d’argento; Dissipa i popoli che si dilettano in guerre.

31 Vengano gran signori di Egitto; Accorrano gli Etiopi a Dio, colle mani piene.

32 O regni della terra, cantate a Dio; Salmeggiate al Signore; Sela.

33 A colui che cavalca sopra i cieli de’ cieli eterni; Ecco, egli tuona potentemente colla sua voce.

34 Date gloria a Dio; La sua magnificenza è sopra Israele, e la sua gloria ne’ cieli.

35 O Dio, tu sei tremendo da’ tuoi santuari; L’Iddio d’Israele è quel che dà valore e forze al popolo. Benedetto sia Iddio.

Salmi 68 Commentary

Chapter 68

A prayer-- The greatness and goodness of God. (1-6) The wonderful works God wrought for his people. (7-14) The presence of God in his church. (15-21) The victories of Christ. (22-28) Enlargement of the church. (29-31) The glory and grace of God. (32-35)

Verses 1-6 None ever hardened his heart against God, and prospered. God is the joy of his people, then let them rejoice when they come before him. He who derives his being from none, but gives being to all, is engaged by promise and covenant to bless his people. He is to be praised as a God of mercy and tender compassion. He ever careth for the afflicted and oppressed: repenting sinners, who are helpless and exposed more than any fatherless children, are admitted into his family, and share all their blessings.

Verses 7-14 Fresh mercies should put us in mind of former mercies. If God bring his people into a wilderness, he will be sure to go before them in it, and to bring them out of it. He provided for them, both in the wilderness and in Canaan. The daily manna seems here meant. And it looks to the spiritual provision for God's Israel. The Spirit of grace and the gospel of grace are the plentiful rain, with which God confirms his inheritance, and from which their fruit is found. Christ shall come as showers that water the earth. The account of Israel's victories is to be applied to the victories over death and hell, by the exalted Redeemer, for those that are his. Israel in Egypt among the kilns appeared wretched, but possessed of Canaan, during the reigns of David and Solomon, appeared glorious. Thus the slaves of Satan, when converted to Christ, when justified and sanctified by him, look honourable. When they reach heaven, all remains of their sinful state disappear, they shall be as the wings of the dove, covered with silver, and her feathers as gold. Full salvation will render those white as snow, who were vile and loathsome through the guilt and defilement of sin.

Verses 15-21 The ascension of Christ must here be meant, and thereto it is applied, ( Ephesians 4:8 ) . He received as the purchase of his death, the gifts needful for the conversion of sinners, and the salvation of believers. These he continually bestows, even on rebellious men, that the Lord God might dwell among them, as their Friend and Father. He gave gifts to men. Having received power to give eternal life, the Lord Jesus bestows it on as many as were given him, ( John 17:2 ) . Christ came to a rebellious world, not to condemn it, but that through him it might be saved. The glory of Zion's King is, that he is a Saviour and Benefactor to all his willing people, and a consuming fire to all that persist in rebellion against him. So many, so weighty are the gifts of God's bounty, that he may be truly said to load us with them. He will not put us off with present things for a portion, but will be the God of our salvation. The Lord Jesus has authority and power to rescue his people from the dominion of death, by taking away the sting of it from them when they die, and giving them complete victory over it when they rise again. The crown of the head, the chief pride and glory of the enemy, shall be smitten; Christ shall crush the head of the serpent.

Verses 22-28 The victories with which God blessed David over the enemies of Israel, are types of Christ's victory, for himself and for all believers. Those who take him for theirs, may see him acting as their God, as their King, for their good, and in answer to their prayers; especially in and by his word and ordinances. The kingdom of the Messiah shall be submitted to by all the rulers and learned in the world. The people seem to address the king, ver. Verse 28 . But the words are applicable to the Redeemer, to his church, and every true believer. We pray, that thou, O God the Son, wilt complete thine undertaking for us, by finishing thy good work in us.

Verses 29-31 A powerful invitation is given to those that are without, to join the church. Some shall submit from fear; overcome by their consciences, and the checks of Providence, they are brought to make peace with the church. Others will submit ( psalms 68:29-31 ) service of God, and in the gospel of Christ which went forth from Jerusalem, which is enough to invite sinners out of all nations.

Verses 32-35 God is to be admired and adored with reverence and godly fear, by all that attend in his holy places. The God of Israel gives strength and power unto his people. Through Christ strengthening us we can do all things, not otherwise; therefore he must have the glory of all we do, with our humble thanks for enabling us to do it, and for accepting the work of his hands in us.

Chapter Summary

To the chief Musician, A Psalm [or] Song of David. The Targum makes the argument of this psalm to be the coming of the children of Israel out of Egypt, and the giving of the law on Mount Sinai; in which it is followed by many of the Jewish interpreters: but Aben Ezra rejects such an interpretation of it, and thinks that David composed it, concerning the war he had with the uncircumcised nations, the Philistines and others, 2 Samuel 8:1, &c. And so the title of the Syriac version begins, "a psalm of David, when the kings prepared themselves to fight against him:" and Kimchi says it was composed on account of Sennacherib's army coming against Jerusalem, in the times of Hezekiah, and so delivered by David, under a spirit of prophecy concerning that affair; though he owns that some of their writers interpret it of the war of Gog and Magog, in the times of the Messiah they yet expect. But they are much nearer the truth, who take it that it was written on occasion of the ark being brought to the city of David; seeing it begins with much the same words that Moses used when the ark set forward in his times, Numbers 10:35; and the bringing of which was attended with great joy and gladness, 2 Samuel 6:14; such as the righteous are called upon to express in this psalm, Psalm 68:3. And this being a type of Christ, and of his ascending the holy hill of God, may be allowed of; for certain it is that this psalm treats of the coming of Christ, and of blessings by him, and of victory over his enemies; and particularly of his ascension to heaven, as most evidently appears from Ephesians 4:8; and from prophecies in it, concerning the calling of the Gentiles. Wherefore the latter part of the Syriac inscription of it is very pertinent; "also a prophecy concerning the dispensation of the Messiah, and concerning the calling of the Gentiles to the faith." Jarchi interprets Psalm 68:31 of the Messiah.