Genesis 14:13

13 A man who had escaped came and reported this to Abram the Hebrew. Now Abram was living near the great trees of Mamre the Amorite, a brother[a] of Eshkol and Aner, all of whom were allied with Abram.

Genesis 14:13 in Other Translations

13 And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these were confederate with Abram.
13 Then one who had escaped came and told Abram the Hebrew, who was living by the oaks of Mamre the Amorite, brother of Eshcol and of Aner. These were allies of Abram.
13 But one of Lot’s men escaped and reported everything to Abram the Hebrew, who was living near the oak grove belonging to Mamre the Amorite. Mamre and his relatives, Eshcol and Aner, were Abram’s allies.
13 A fugitive came and reported to Abram the Hebrew. Abram was living at the Oaks of Mamre the Amorite, brother of Eshcol and Aner. They were allies of Abram.
13 One of the survivors came and told Abram the Hebrew, who was at the oaks belonging to Mamre the Amorite, the brother of Eshcol and the brother of Aner. They were bound by a treaty with Abram.

Genesis 14:13 Meaning and Commentary

Genesis 14:13

And there came one that escaped
Both the sword of the enemy and the slimepits; either one of the inhabitants of Sodom, who had an acquaintance with Lot and a friendship for him, and knew his relation to Abram; or one of Lot's family, that might escape being taken and carried captive: for not Michael the prince, so called, because when the angels fell they would have drawn him with them, but God delivered him, and therefore his name was called (jylp) , or "one that escaped", as the Jews F26 say; nor Og, that escaped the waters of the flood, as they also say F1, and now from this war, and was the only one left of the Rephaim, or giants, whom Amraphel slew, which they gather from ( Deuteronomy 3:11 ) ; who they suppose came with the following message to Abram with an ill design, that he might go out to war with the kings, and be slain, and then he thought to marry his wife; but these are idle fancies, what is first suggested is right. And told Abram the Hebrew;
that there had been a battle of four kings with five, that the latter were beaten, among whom were the kings of Sodom and Gomorrah; and that Lot, his kinsman, who dwelt in or near Sodom, was carried captive, with all his goods. Abram is called the Hebrew, either from his passing over or coming beyond the river Euphrates, from Chaldea into Canaan; with which the Septuagint version agrees, rendering it the "passer over"; and so Jarchi says he is called, because he came beyond the river: or rather from his having lived beyond it, as such as dwelt there were called; for it can hardly be thought that he should peculiarly have this name from that single action of his passing the river, which multitudes did besides him: but rather, why should he not be called Ibri, the word here used, from the place of his birth? For, according to the Talmudists F2, Ur of the Chaldees was called (aryez arbye) , "little Ibra"; though it is more generally thought he had this name from his being a descendant of Eber, and who was not only of his sons' sons, and spoke the same language, but professed the same religion, and which was continued in his posterity, who to the latest ages were called Hebrews, and sometimes Eber, ( Numbers 24:24 ) ; and which is the opinion of many Jewish writers F3, and seems most probable: for he dwelt in the plain of Mamre the Amorite;
see ( Genesis 13:18 ) ; it was about forty miles from Sodom, but from it to Dan, whither he pursued the four kings, and where he overtook, fought, and smote them, is by some computed one hundred and twenty four miles F4: this Mamre, from whom the plain or grove of oaks were called, was the brother of Eshcol, and brother of Aner;
who are particularly mentioned, because of their concern in the following expedition: and these [were] confederate with Abram;
or "[were] masters" or "authors of a covenant" F5 with him; they had entered into a league to defend one another, their persons and properties, from the insults of invaders and tyrants, or thieves and robbers: and it may be lawful to form such leagues with irreligious persons on such accounts, where there is no prohibition from God, as there was none as yet, though there afterwards was one; and the Israelites, were forbid to make covenants with the Canaanites, but that was after they were drove out of the land for their sins, ( Deuteronomy 7:1 Deuteronomy 7:2 ) ; besides, it is not improbable that these men were religious men, and worshipped the same God with Abram, for such there were among the Canaanitish princes, of which Melchizedek, after spoken of, is an instance; and as yet the sin of the Amorites was not full, of which tribe or nation these men were.


F26 Pirke Eliezer, c. 27.
F1 Targum Jon. & Jarchi in loc. Bereshit Rabba, sect. 42. fol. 37. 2. T. Bab. Niddah, fol. 61. 1.
F2 T. Bab. Bava Bathra, fol. 91. 1. & Gloss. in ib.
F3 Bereshit Rabba, sect. 42. fol. 37. 3. Sepher Cosri, par. 1. sect. 49. fol. 24. 2. Shalshalet Hakabala, fol. 75. 1. Aben Ezra on Exod. i. 16.
F4 Bunting's Travels, p. 57.
F5 (tyrb yleb) , "Domini vel antores foederis", Piscator, Oleaster.

Genesis 14:13 In-Context

11 The four kings seized all the goods of Sodom and Gomorrah and all their food; then they went away.
12 They also carried off Abram’s nephew Lot and his possessions, since he was living in Sodom.
13 A man who had escaped came and reported this to Abram the Hebrew. Now Abram was living near the great trees of Mamre the Amorite, a brother of Eshkol and Aner, all of whom were allied with Abram.
14 When Abram heard that his relative had been taken captive, he called out the 318 trained men born in his household and went in pursuit as far as Dan.
15 During the night Abram divided his men to attack them and he routed them, pursuing them as far as Hobah, north of Damascus.

Cross References 3

  • 1. Genesis 37:28; Genesis 39:14,17; Genesis 40:15; Genesis 41:12; Genesis 43:32; Exodus 3:18; 1 Samuel 4:6; 1 Samuel 14:11
  • 2. ver 24; S Genesis 13:18
  • 3. Numbers 13:23; Numbers 32:9; Deuteronomy 1:24

Footnotes 1

  • [a]. Or "a relative" ; or "an ally"
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