Luke 18

1 Then Jesus told his disciples a parable to teach them that they should always pray and never become discouraged.

2 "In a certain town there was a judge who neither feared God nor respected people.

3 And there was a widow in that same town who kept coming to him and pleading for her rights, saying, "Help me against my opponent!'

4 For a long time the judge refused to act, but at last he said to himself, "Even though I don't fear God or respect people,

5 yet because of all the trouble this widow is giving me, I will see to it that she gets her rights. If I don't, she will keep on coming and finally wear me out!' "

6 And the Lord continued, "Listen to what that corrupt judge said.

7 Now, will God not judge in favor of his own people who cry to him day and night for help? Will he be slow to help them? ¹

8 I tell you, he will judge in their favor and do it quickly. But will the Son of Man find faith on earth when he comes?"

9 Jesus also told this parable to people who were sure of their own goodness and despised everybody else.

10 "Once there were two men who went up to the Temple to pray: one was a Pharisee, the other a tax collector.

11 The Pharisee stood apart by himself and prayed, "I thank you, God, that I am not greedy, dishonest, or an adulterer, like everybody else. I thank you that I am not like that tax collector over there.

12 I fast two days a week, and I give you one tenth of all my income.'

13 But the tax collector stood at a distance and would not even raise his face to heaven, but beat on his breast and said, "God, have pity on me, a sinner!' ²

14 I tell you," said Jesus, "the tax collector, and not the Pharisee, was in the right with God when he went home. For those who make themselves great will be humbled, and those who humble themselves will be made great." ³

15 Some people brought their babies to Jesus for him to place his hands on them. The disciples saw them and scolded them for doing so,

16 but Jesus called the children to him and said, "Let the children come to me and do not stop them, because the Kingdom of God belongs to such as these.

17 Remember this! Whoever does not receive the Kingdom of God like a child will never enter it."

18 A Jewish leader asked Jesus, "Good Teacher, what must I do to receive eternal life?"

19 "Why do you call me good?" Jesus asked him. "No one is good except God alone.

20 You know the commandments: "Do not commit adultery; do not commit murder; do not steal; do not accuse anyone falsely; respect your father and your mother.' " ⁴

21 The man replied, "Ever since I was young, I have obeyed all these commandments."

22 When Jesus heard this, he said to him, "There is still one more thing you need to do. Sell all you have and give the money to the poor, and you will have riches in heaven; then come and follow me."

23 But when the man heard this, he became very sad, because he was very rich.

24 Jesus saw that he was sad and said, "How hard it is for rich people to enter the Kingdom of God!

25 It is much harder for a rich person to enter the Kingdom of God than for a camel to go through the eye of a needle."

26 The people who heard him asked, "Who, then, can be saved?"

27 Jesus answered, "What is humanly impossible is possible for God."

28 Then Peter said, "Look! We have left our homes to follow you."

29 "Yes," Jesus said to them, "and I assure you that anyone who leaves home or wife or brothers or parents or children for the sake of the Kingdom of God

30 will receive much more in this present age and eternal life in the age to come."

31 Jesus took the twelve disciples aside and said to them, "Listen! We are going to Jerusalem where everything the prophets wrote about the Son of Man will come true.

32 He will be handed over to the Gentiles, who will make fun of him, insult him, and spit on him.

33 They will whip him and kill him, but three days later he will rise to life."

34 But the disciples did not understand any of these things; the meaning of the words was hidden from them, and they did not know what Jesus was talking about.

35 As Jesus was coming near Jericho, there was a blind man sitting by the road, begging.

36 When he heard the crowd passing by, he asked, "What is this?"

37 "Jesus of Nazareth is passing by," they told him.

38 He cried out, "Jesus! Son of David! Have mercy on me!"

39 The people in front scolded him and told him to be quiet. But he shouted even more loudly, "Son of David! Have mercy on me!"

40 So Jesus stopped and ordered the blind man to be brought to him. When he came near, Jesus asked him,

41 "What do you want me to do for you?" "Sir," he answered, "I want to see again."

42 Jesus said to him, "Then see! Your faith has made you well."

43 At once he was able to see, and he followed Jesus, giving thanks to God. When the crowd saw it, they all praised God.

Luke 18 Commentary

Chapter 18

The parable of the importunate widow. (1-8) The Pharisee and the publican. (9-14) Children brought to Christ. (15-17) The ruler hindered by his riches. (18-30) Christ foreshows his death. (31-34) A blind man restored to sight. (35-43)

Verses 1-8 All God's people are praying people. Here earnest steadiness in prayer for spiritual mercies is taught. The widow's earnestness prevailed even with the unjust judge: she might fear lest it should set him more against her; but our earnest prayer is pleasing to our God. Even to the end there will still be ground for the same complaint of weakness of faith.

Verses 9-14 This parable was to convince some who trusted in themselves that they were righteous, and despised others. God sees with what disposition and design we come to him in holy ordinances. What the Pharisee said, shows that he trusted to himself that he was righteous. We may suppose he was free from gross and scandalous sins. All this was very well and commendable. Miserable is the condition of those who come short of the righteousness of this Pharisee, yet he was not accepted; and why not? He went up to the temple to pray, but was full of himself and his own goodness; the favour and grace of God he did not think worth asking. Let us beware of presenting proud devotions to the Lord, and of despising others. The publican's address to God was full of humility, and of repentance for sin, and desire toward God. His prayer was short, but to the purpose; God be merciful to me a sinner. Blessed be God, that we have this short prayer upon record, as an answered prayer; and that we are sure that he who prayed it, went to his house justified; for so shall we be, if we pray it, as he did, through Jesus Christ. He owned himself a sinner by nature, by practice, guilty before God. He had no dependence but upon the mercy of God; upon that alone he relied. And God's glory is to resist the proud, and give grace to the humble. Justification is of God in Christ; therefore the self-condemned, and not the self-righteous, are justified before God.

Verses 15-17 None are too little, too young, to be brought to Christ, who knows how to show kindness to those not capable of doing service to him. It is the mind of Christ, that little children should be brought to him. The promise is to us, and to our seed; therefore He will bid them welcome to him with us. And we must receive his kingdom as children, not by purchase, and must call it our Father's gift.

Verses 18-30 Many have a great deal in them very commendable, yet perish for lack of some one thing; so this ruler could not bear Christ's terms, which would part between him and his estate. Many who are loth to leave Christ, yet do leave him. After a long struggle between their convictions and their corruptions, their corruptions carry the day. They are very sorry that they cannot serve both; but if one must be quitted, it shall be their God, not their wordly gain. Their boasted obedience will be found mere outside show; the love of the world in some form or other lies at the root. Men are apt to speak too much of what they have left and lost, of what they have done and suffered for Christ, as Peter did. But we should rather be ashamed that there has been any regret or difficulty in doing it.

Verses 31-34 The Spirit of Christ, in the Old Testament prophets, testified beforehand his sufferings, and the glory that should ( 1 Peter. 1:11 ) that they would not understand these things literally. They were so intent upon the prophecies which spake of Christ's glory, that they overlooked those which spake of his sufferings. People run into mistakes, because they read their Bibles by halves, and are only for the smooth things. We are as backward to learn the proper lessons from the sufferings, crucifixion, and resurrection of Christ, as the disciples were to what he told them as to those events; and for the same reason; self-love, and a desire of worldly objects, close our understandings.

Verses 35-43 This poor blind man sat by the wayside, begging. He was not only blind, but poor, the fitter emblem of the world of mankind which Christ came to heal and save. The prayer of faith, guided by Christ's encouraging promises, and grounded on them, shall not be in vain. The grace of Christ ought to be thankfully acknowledged, to the glory of God. It is for the glory of God if we follow Jesus, as those will do whose eyes are opened. We must praise God for his mercies to others, as well as for mercies to ourselves. Would we rightly understand these things, we must come to Christ, like the blind man, earnestly beseeching him to open our eyes, and to show us clearly the excellence of his precepts, and the value of his salvation.

Cross References

• 1. +218.7Ben Sira 35.19.
• 2. +218.13Prayer of Azariah 8.
• 3. 18.14Matthew 23.12;Luke 14.11.
• 4. 18.20 aExodus 20.14;Deuteronomy 5.18; bExodus 20.13;Deuteronomy 5.17; cExodus 20.15;Deuteronomy 5.19; dExodus 20.16;Deuteronomy 5.20; eExodus 20.12;Deuteronomy 5.16.

Footnotes

• [a]. stood apart by himself and prayed; [some manuscripts have] stood up and prayed to himself.