Mark 9

1 And he went on to say, "I tell you, there are some here who will not die until they have seen the Kingdom of God come with power."
2 Six days later Jesus took with him Peter, James, and John, and led them up a high mountain, where they were alone. As they looked on, a change came over Jesus, 1
3 and his clothes became shining white - whiter than anyone in the world could wash them.
4 Then the three disciples saw Elijah and Moses talking with Jesus.
5 Peter spoke up and said to Jesus, "Teacher, how good it is that we are here! We will make three tents, one for you, one for Moses, and one for Elijah."
6 He and the others were so frightened that he did not know what to say.
7 Then a cloud appeared and covered them with its shadow, and a voice came from the cloud, "This is my own dear Son - listen to him!" 2
8 They took a quick look around but did not see anyone else; only Jesus was with them.
9 As they came down the mountain, Jesus ordered them, "Don't tell anyone what you have seen, until the Son of Man has risen from death."
10 They obeyed his order, but among themselves they started discussing the matter, "What does this "rising from death' mean?"
11 And they asked Jesus, "Why do the teachers of the Law say that Elijah has to come first?" 3
12 His answer was, "Elijah is indeed coming first in order to get everything ready. Yet why do the Scriptures say that the Son of Man will suffer much and be rejected? 4
13 I tell you, however, that Elijah has already come and that people treated him just as they pleased, as the Scriptures say about him."
14 When they joined the rest of the disciples, they saw a large crowd around them and some teachers of the Law arguing with them.
15 When the people saw Jesus, they were greatly surprised, and ran to him and greeted him.
16 Jesus asked his disciples, "What are you arguing with them about?"
17 A man in the crowd answered, "Teacher, I brought my son to you, because he has an evil spirit in him and cannot talk.
18 Whenever the spirit attacks him, it throws him to the ground, and he foams at the mouth, grits his teeth, and becomes stiff all over. I asked your disciples to drive the spirit out, but they could not."
19 Jesus said to them, "How unbelieving you people are! How long must I stay with you? How long do I have to put up with you? Bring the boy to me!"
20 They brought him to Jesus. As soon as the spirit saw Jesus, it threw the boy into a fit, so that he fell on the ground and rolled around, foaming at the mouth.
21 "How long has he been like this?" Jesus asked the father. "Ever since he was a child," he replied.
22 "Many times the evil spirit has tried to kill him by throwing him in the fire and into water. Have pity on us and help us, if you possibly can!"
23 "Yes," said Jesus, "if you yourself can! Everything is possible for the person who has faith."
24 The father at once cried out, "I do have faith, but not enough. Help me have more!"
25 Jesus noticed that the crowd was closing in on them, so he gave a command to the evil spirit. "Deaf and dumb spirit," he said, "I order you to come out of the boy and never go into him again!"
26 The spirit screamed, threw the boy into a bad fit, and came out. The boy looked like a corpse, and everyone said, "He is dead!"
27 But Jesus took the boy by the hand and helped him rise, and he stood up.
28 After Jesus had gone indoors, his disciples asked him privately, "Why couldn't we drive the spirit out?"
29 "Only prayer can drive this kind out," answered Jesus; "nothing else can."
30 Jesus and his disciples left that place and went on through Galilee. Jesus did not want anyone to know where he was,
31 because he was teaching his disciples: "The Son of Man will be handed over to those who will kill him. Three days later, however, he will rise to life."
32 But they did not understand what this teaching meant, and they were afraid to ask him.
33 They came to Capernaum, and after going indoors Jesus asked his disciples, "What were you arguing about on the road?"
34 But they would not answer him, because on the road they had been arguing among themselves about who was the greatest. 5
35 Jesus sat down, called the twelve disciples, and said to them, "Whoever wants to be first must place himself last of all and be the servant of all." 6
36 Then he took a child and had him stand in front of them. He put his arms around him and said to them,
37 "Whoever welcomes in my name one of these children, welcomes me; and whoever welcomes me, welcomes not only me but also the one who sent me." 7
38 John said to him, "Teacher, we saw a man who was driving out demons in your name, and we told him to stop, because he doesn't belong to our group."
39 "Do not try to stop him," Jesus told them, "because no one who performs a miracle in my name will be able soon afterward to say evil things about me.
40 For whoever is not against us is for us. 8
41 I assure you that anyone who gives you a drink of water because you belong to me will certainly receive a reward. 9
42 "If anyone should cause one of these little ones to lose faith in me, it would be better for that person to have a large millstone tied around the neck and be thrown into the sea.
43 So if your hand makes you lose your faith, cut it off! It is better for you to enter life without a hand than to keep both hands and go off to hell, to the fire that never goes out. 10
45 And if your foot makes you lose your faith, cut it off! It is better for you to enter life without a foot than to keep both feet and be thrown into hell.
47 And if your eye makes you lose your faith, take it out! It is better for you to enter the Kingdom of God with only one eye than to keep both eyes and be thrown into hell. 11
48 There "the worms that eat them never die, and the fire that burns them is never put out.' 12
49 "Everyone will be purified by fire as a sacrifice is purified by salt.
50 "Salt is good; but if it loses its saltiness, how can you make it salty again? 13 "Have the salt of friendship among yourselves, and live in peace with one another."

Images for Mark 9

Mark 9 Commentary

Chapter 9

The transfiguration. (1-13) An evil spirit cast out. (14-29) The apostles reproved. (30-40) Pain to be preferred to sin. (41-50)

Verses 1-13 Here is a prediction of the near approach Christ's kingdom. A glimpse of that kingdom was given in the transfiguration of Christ. It is good to be away from the world, and alone with Christ: and how good to be with Christ glorified in heaven with all the saints! But when it is well with us, we are apt not to care for others, and in the fulness of our enjoyments, we forget the many wants of our brethren. God owns Jesus, and accepts him as his beloved Son, and is ready to accept us in him. Therefore we must own and accept him as our beloved Saviour, and must give up ourselves to be ruled by him. Christ does not leave the soul, when joys and comforts leave it. Jesus explained to the disciples the prophecy about Elias. This was very suitable to the ill usage of John Baptist.

Verses 14-29 The father of the suffering youth reflected on the want of power in the disciples; but Christ will have him reckon the disappointment to the want of faith. Very much is promised to our believing. If thou canst believe, it is possible that thy hard heart may be softened, thy spiritual diseases may be cured; and, weak as thou art, thou mayest be able to hold out to the end. Those that complain of unbelief, must look up to Christ for grace to help them against it, and his grace will be sufficient for them. Whom Christ cures, he cures effectually. But Satan is unwilling to be driven from those that have been long his slaves, and, when he cannot deceive or destroy the sinner, he will cause him all the terror that he can. The disciples must not think to do their work always with the same ease; some services call for more than ordinary pains.

Verses 30-40 The time of Christ's suffering drew nigh. Had he been delivered into the hands of devils, and they had done this, it had not been so strange; but that men should thus shamefully treat the Son of man, who came to redeem and save them, is wonderful. Still observe that when Christ spake of his death, he always spake of his resurrection, which took the reproach of it from himself, and should have taken the grief of it from his disciples. Many remain ignorant because they are ashamed to inquire. Alas! that while the Saviour teaches so plainly the things which belong to his love and grace, men are so blinded that they understand not his sayings. We shall be called to account about our discourses, and to account for our disputes, especially about being greater than others. Those who are most humble and self-denying, most resemble Christ, and shall be most tenderly owned by him. This Jesus taught them by a sign; whoever shall receive one like this child, receives me. Many have been like the disciples, ready to silence men who have success in preaching to sinners repentance in Christ's name, because they follow not with them. Our Lord blamed the apostles, reminding them that he who wrought miracles in his name would not be likely to hurt his cause. If sinners are brought to repent, to believe in the Saviour, and to live sober, righteous, and godly lives, we then see that the Lord works by the preacher.

Verses 41-50 It is repeatedly said of the wicked, Their worm dieth not, as well as, The fire is never quenched. Doubtless, remorse of conscience and keen self-reflection are this never-dying worm. Surely it is beyond compare better to undergo all possible pain, hardship, and self-denial here, and to be happy for ever hereafter, than to enjoy all kinds of worldly pleasure for a season, and to be miserable for ever. Like the sacrifices, we must be salted with salt; our corrupt affections must be subdued and mortified by the Holy Spirit. Those that have the salt of grace, must show they have a living principle of grace in their hearts, which works out corrupt dispositions in the soul that would offend God, or our own consciences.

Cross References 13

  • 1. 9.2-7 2 Peter 1.17, 18.
  • 2. 9.7Matthew 3.17;Mark 1.11;Luke 3.22.
  • 3. 9.11Malachi 4.5;Matthew 11.14.
  • 4. +29.12Ben Sira 48.10.
  • 5. 9.34Luke 22.24.
  • 6. 9.35Matthew 20.26, 27; 23.11;Mark 10.43, 44;Luke 22.26.
  • 7. 9.37Matthew 10.40;Luke 10.16;John 13.20.
  • 8. 9.40Matthew 12.30;Luke 11.23.
  • 9. 9.41Matthew 10.42.
  • 10. 9.43Matthew 5.30.
  • 11. 9.47Matthew 5.29.
  • 12. 9.48Isaiah 66.24.
  • 13. 9.50Matthew 5.13;Luke 14.34, 35.

Footnotes 2

  • [a]. [Some manuscripts add verse 44:] There "the worms that eat them never die, and the fire that burns them is never put out' [(see verse 48).]
  • [b]. [Some manuscripts add verse 46:] There "the worms that eat them never die, and the fire that burns them is never put out' [(see verse 48).]

Mark 9 Commentaries

Scripture taken from the Good News Translation - Second Edition, Copyright 1992 by American Bible Society. Used by Permission.