Acts 24

1 Five days later the chief priest Ananias went to the city of Caesarea with some leaders of the people and an attorney named Tertullus. They reported to the governor their charges against Paul.
2 When Paul had been summoned, Tertullus began to accuse him. He said to Felix, "Your Excellency, through your wise leadership we have lasting peace and reforms that benefit the people.
3 We appreciate what you've done in every way and in every place, and we want to thank you very much.
4 I don't want to keep you too long. Please listen to us. We will be brief.
5 We have found this man to be a troublemaker. He starts quarrels among all Jews throughout the world. He's a ringleader of the Nazarene sect.
6 He also entered the temple courtyard in a way that violates our tradition. So we arrested him.
8 When you cross-examine him, you'll be able to find out from him that our accusations are true."
9 The Jews supported Tertullus' accusations and asserted that everything Tertullus said was true.
10 The governor motioned for Paul to speak. Paul responded, "I know that you have been a judge over this nation for many years. So I'm pleased to present my case to you.
11 You can verify for yourself that I went to Jerusalem to worship no more than twelve days ago.
12 No one found me having a discussion with anyone in the temple courtyard or stirring up a crowd in the synagogues throughout the city.
13 These people cannot even prove their accusations to you.
14 But I'll admit to you that I'm a follower of the way [of Christ], which they call a sect. This means that I serve our ancestors' God and believe everything written in Moses' Teachings and the Prophets.
15 I hope for the same thing my accusers do, that people with God's approval and those without it will come back to life.
16 With this belief I always do my best to have a clear conscience in the sight of God and people.
17 After many years I have come back to my people and brought gifts for the poor and offerings [for God].
18 My accusers found me in the temple courtyard doing these things after I had gone through the purification ceremony. No crowd or noisy mob was present.
19 But some Jews from the province of Asia were there. They should be here in front of you to accuse me if they have anything against me.
20 Otherwise, these men who are accusing me should tell what I was charged with when I stood in front of their council.
21 They could accuse me of only one thing. As I stood among them, I shouted, 'I'm being tried in front of you because [I believe that] the dead will come back to life.'"
22 Felix knew the way [of Christ] rather well, so he adjourned the trial. He told them, "When the officer Lysias arrives, I'll decide your case."
23 Felix ordered the sergeant to guard Paul but to let him have some freedom and to let his friends take care of his needs.
24 Some days later Felix arrived with his wife Drusilla, who was Jewish. He sent for Paul and listened to him talk about faith in Christ Jesus.
25 As Paul discussed the subjects of God's approval, self-control, and the coming judgment, Felix became afraid and said, "That's enough for now. You can go. When I find time, I'll send for you again."
26 At the same time, Felix was hoping that Paul would give him some money. For that reason, Felix would send for Paul rather often to have friendly conversations with him.
27 Two years passed. Then Porcius Festus took Felix's place. (Since Felix wanted to do the Jews a favor, he left Paul in prison.)

Acts 24 Commentary

Chapter 24

The speech of Tertullus against Paul. (1-9) Paul's defence before Felix. (10-21) Felix trembles at the reasoning of Paul. (22-27)

Verses 1-9 See here the unhappiness of great men, and a great unhappiness it is, to have their services praised beyond measure, and never to be faithfully told of their faults; hereby they are hardened and encouraged in evil, like Felix. God's prophets were charged with being troublers of the land, and our Lord Jesus Christ, that he perverted the nation; the very same charges were brought against Paul. The selfish and evil passions of men urge them forward, and the graces and power of speech, too often have been used to mislead and prejudice men against the truth. How different will the characters of Paul and Felix appear at the day of judgement, from what they are represented in the speech of Tertullus! Let not Christians value the applause, or be troubled at the revilings of ungodly men, who represent the vilest of the human race almost as gods, and the excellent of the earth as pestilences and movers of sedition.

Verses 10-21 Paul gives a just account of himself, which clears him from crime, and likewise shows the true reason of the violence against him. Let us never be driven from any good way by its having an ill name. It is very comfortable, in worshipping God, to look to him as the God of our fathers, and to set up no other rule of faith or practice but the Scriptures. This shows there will be a resurrection to a final judgment. Prophets and their doctrines were to be tried by their fruits. Paul's aim was to have a conscience void of offence. His care and endeavour was to abstain from many things, and to abound in the exercises of religion at all times; both towards God. and towards man. If blamed for being more earnest in the things of God than our neighbours, what is our reply? Do we shrink from the accusation? How many in the world would rather be accused of any weakness, nay, even of wickedness, than of an earnest, fervent feeling of love to the Lord Jesus Christ, and of devotedness to his service! Can such think that He will confess them when he comes in his glory, and before the angels of God? If there is any sight pleasing to the God of our salvation, and a sight at which the angels rejoice, it is, to behold a devoted follower of the Lord, here upon earth, acknowledging that he is guilty, if it be a crime, of loving the Lord who died for him, with all his heart, and soul, and mind, and strength. And that he will not in silence see God's word despised, or hear his name profaned; he will rather risk the ridicule and the hatred of the world, than one frown from that gracious Being whose love is better than life.

Verses 22-27 The apostle reasoned concerning the nature and obligations of righteousness, temperance, and of a judgment to come; thus showing the oppressive judge and his profligate mistress, their need of repentance, forgiveness, and of the grace of the gospel. Justice respects our conduct in life, particularly in reference to others; temperance, the state and government of our souls, in reference to God. He who does not exercise himself in these, has neither the form nor the power of godliness, and must be overwhelmed with the Divine wrath in the day of God's appearing. A prospect of the judgment to come, is enough to make the stoutest heart to tremble. Felix trembled, but that was all. Many are startled by the word of God, who are not changed by it. Many fear the consequences of sin, yet continue in the love and practice of sin. In the affairs of our souls, delays are dangerous. Felix put off this matter to a more convenient season, but we do not find that the more convenient season ever came. Behold now is the accepted time; hear the voice of the Lord to-day. He was in haste to turn from hearing the truth. Was any business more urgent than for him to reform his conduct, or more important than the salvation of his soul! Sinners often start up like a man roused from his sleep by a loud noise, but soon sink again into their usual drowsiness. Be not deceived by occasional appearances of religion in ourselves or in others. Above all, let us not trifle with the word of God. Do we expect that as we advance in life our hearts will grow softer, or that the influence of the world will decline? Are we not at this moment in danger of being lost for ever? Now is the day of salvation; tomorrow may be too late.

Acts 24 Commentaries

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