Ezekiel 18

1 The LORD spoke his word to me. He said,

2 "What do you mean when you use this proverb about the land of Israel: 'Fathers have eaten sour grapes, and their children's teeth are set on edge'?

3 As I live, declares the Almighty LORD, you will no longer use this proverb in Israel.

4 The life of every person belongs to me. Fathers and their children belong to me. The person who sins will die.

5 "Suppose a righteous person does what is fair and right.

6 He doesn't eat at the illegal mountain worship sites or look for help from the idols of the nation of Israel. He doesn't dishonor his neighbor's wife or have sexual intercourse with a woman while she is having her period.

7 He doesn't oppress anyone. He returns what a borrower gives him as security for a loan. He doesn't rob anyone. He gives food to people who are hungry, and he gives clothes to those who are naked.

8 He doesn't lend money for interest or make an excessive profit. He refuses to do evil things, and he judges everyone fairly.

9 He lives by my rules and obeys my laws faithfully. This person is righteous. He will certainly live," declares the Almighty LORD.

10 "But suppose this person has a son who robs and murders. The son does all the things

11 that his father never did. He eats at the illegal mountain worship sites. He dishonors his neighbor's wife.

12 He oppresses the poor and needy. He robs. He doesn't return the security for a loan. He looks to idols for help. He does disgusting things.

13 He lends money for interest and makes excessive profits. Will this person live? He will not live. He has done all these disgusting things. So he must die, and he will be responsible for his own death.

14 "But suppose this person has a son. The son sees all the sins that his father does. He is afraid, so he doesn't do such things.

15 He doesn't eat at the illegal mountain worship sites or look for help from the idols of the nation of Israel. He doesn't dishonor his neighbor's wife.

16 He doesn't oppress anyone. He doesn't keep the security for a loan. He doesn't rob anyone. He gives food to people who are hungry, and he gives clothes to those who are naked.

17 He refuses to hurt the poor. He doesn't charge interest or make excessive profits. He obeys my rules and lives by my laws. He won't die for his father's sins. He will certainly live.

18 But his father has oppressed others, robbed his relative, and done what is wrong among his people. So the father will die because of his sin.

19 "But you ask, 'Why isn't the son punished for his father's sin?' It is because the son has done what is fair and right. He obeyed my rules and followed them. He will certainly live.

20 The person who sins will die. A son will not be punished for his father's sins, and a father will not be punished for his son's sins. The righteousness of the righteous person will be his own, and the wickedness of the wicked person will be his own.

21 "But suppose a wicked person turns away from all the sins that he has done. He obeys all my laws and does what is fair and right. He will certainly live. He will not die.

22 All the rebellious things that he did will not be remembered. He will live because of the right things that he did.

23 I don't want wicked people to die." declares the Almighty LORD. "I want them to turn from their evil ways and live.

24 "But suppose a righteous person turns away from doing right and he does evil things. He does all the disgusting things that the wicked person did. Will he live? All the right things that he has done will not be remembered because of his unfaithfulness and because of his sin. He will die because of them.

25 "But you say, 'The Lord's way is unfair.' Listen, nation of Israel, isn't my way fair? Isn't it your ways that are unfair?

26 When a righteous person turns away from doing right and does evil things, he will die. He will die because of the evil things he has done.

27 When a wicked person turns away from the wicked things that he has done and does what is fair and right, he will live.

28 He realized what he was doing and turned away from all the rebellious things that he had done. He will certainly live. He will not die.

29 "But the nation of Israel says, 'The Lord's way is unfair.' Isn't my way fair, nation of Israel? Isn't it your ways that are unfair?

30 "That is why I will judge each of you by what you have done, people of Israel," declares the Almighty LORD. "Change the way you think and act. Turn away from all the rebellious things that you have done so that you will not fall into sin.

31 Stop all the rebellious things that you are doing. Get yourselves new hearts and new spirits. Why do you want to die, nation of Israel?

32 I don't want anyone to die," declares the Almighty LORD. "Change the way you think and act!"

Ezekiel 18 Commentary

Chapter 18

God has no respect of persons. (1-20) The Divine providence is vindicated. (21-29) A gracious invitation to repentance. (30-32)

Verses 1-20 The soul that sinneth it shall die. As to eternity, every man was, is, and will be dealt with, as his conduct shows him to have been under the old covenant of works, or the new covenant of grace. Whatever outward sufferings come upon men through the sins of others, they deserve for their own sins all they suffer; and the Lord overrules every event for the eternal good of believers. All souls are in the hand of the great Creator: he will deal with them in justice or mercy; nor will any perish for the sins of another, who is not in some sense worthy of death for his own. We all have sinned, and our souls must be lost, if God deal with us according to his holy law; but we are invited to come to Christ. If a man who had shown his faith by his works, had a wicked son, whose character and conduct were the reverse of his parent's, could it be expected he should escape the Divine vengeance on account of his father's piety? Surely not. And should a wicked man have a son who walked before God as righteous, this man would not perish for his father's sins. If the son was not free from evils in this life, still he should be partaker of salvation. The question here is not about the meritorious ground of justification, but about the Lord's dealings with the righteous and the wicked.

Verses 21-29 The wicked man would be saved, if he turned from his evil ways. The true penitent is a true believer. None of his former transgressions shall be mentioned unto him, but in the righteousness which he has done, as the fruit of faith and the effect of conversion, he shall surely live. The question is not whether the truly righteous ever become apostates. It is certain that many who for a time were thought to be righteous, do so, ( ezekiel 18:26-27 ) sin is forgiven, it is blotted out, it is remembered no more. In their righteousness they shall live; not for their righteousness, as if that were an atonement for their sins, but in their righteousness, which is one of the blessings purchased by the Mediator. What encouragement a repenting, returning sinner has to hope for pardon and life according to this promise! In verse ( 28 ) is the beginning and progress of repentance. True believers watch and pray, and continue to the end, and they are saved. In all our disputes with God, he is in the right, and we are in the wrong.

Verses 30-32 The Lord will judge each of the Israelites according to his ways. On this is grounded an exhortation to repent, and to make them a new heart and a new spirit. God does not command what cannot be done, but admonishes us to do what is in our power, and to pray for what is not. Ordinances and means are appointed, directions and promises are given, that those who desire this change may seek it from God.

Chapter Summary

INTRODUCTION TO EZEKIEL 18

This chapter contains an answer to an objection of the Jews to the dealings of God with them in a providential way. The objection is expressed in a proverb of common use among them, and complained of as being without cause, Eze 18:1,2; however, for the future, no occasion should be given them to use it; for, though God could justify his proceedings upon the foot of his sovereignty, all souls being his; yet he was determined none but the sinner himself should suffer, Eze 18:3,4; and puts various cases for the illustration and vindication of his proceedings; as that a just man, who is described by his proper characters, as abstaining from several sins specified, and doing what is right and good, should surely live, Eze 18:5-9; but that the son of such a just man, being the reverse of his father's character, should surely die, Eze 18:10-13; and again, the son of such a wicked man, observing the heinousness of his father's sins, and abstaining from them, though his father should die in his iniquities, he should not die for them, but live, Eze 18:14-18; by which it appears that the dealings of God with the Jews were not according to the proverb used by them, but quite agreeable to his resolution; that the sinner, be he a father or a son, shall die for his own sins; and that the righteous man's righteousness shall be upon him, and the wicked man's sin upon him, and accordingly both shall be dealt with, Eze 18:19,20; which is further illustrated by a wicked man's turning from his sinful course, and doing righteousness, and living in that righteousness he has done; which is more agreeable to God that he should live, and not die in sin, Eze 18:21-23; and by a righteous man turning from his righteousness, and living a vicious life, and dying in it, Eze 18:24; from both which instances this conclusion follows, that God is to be justified; and that his ways are equal, and the Jews' ways were unequal, and their complaint unjust, Eze 18:25; and the same instances are repeated in a different order, and the same conclusion formed, Eze 18:26-29; upon which the Lord determines to judge them according to their own ways, their personal actions, good or bad; and exhorts them to repentance and reformation; and closes with a pathetic expostulation, with them, Eze 18:30-32.