Ezra 9

1 After these things had been done, the leaders came to me and said, "The people of Israel, including the priests and Levites, have failed to keep themselves separate from the neighboring groups of people and from the disgusting practices of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites.

2 The Israelites and their sons have married some of these foreign women. They have mixed our holy race with the neighboring groups of people. Furthermore, the leaders and officials have led the way in being unfaithful."

3 When I heard this, I tore my clothes [in distress], pulled hair from my scalp and my beard, and sat down in shock.

4 Since the former exiles had been unfaithful, everyone who gathered around me there trembled at the words of the God of Israel. I sat in shock until the evening sacrifice.

5 At the evening sacrifice I got up from my misery, and with my clothes torn, I knelt down, stretched out my hands to the LORD my God in prayer,

6 and said, "I am ashamed, my God. I am embarrassed to look at you. Our sins have piled up over our heads, and our guilt is so overwhelming that it reaches heaven.

7 From our ancestors' days until now, we have been deep in guilt. Our kings and our priests have been handed over to foreign kings to be executed. We have been taken captive, robbed, and humiliated, as we still are today because of our sins.

8 And now, for a brief moment, the LORD our God has been kind enough to leave us a few survivors from Babylon and to give us a secure hold on his holy place. Our God has made our eyes light up and has given us new opportunities while we were slaves.

9 We are slaves, but our God hasn't abandoned us in our slavery. Instead, he has made the kings of Persia treat us kindly. He did this to give us an opportunity to rebuild our God's temple and restore its ruins and to give us a protective wall in Judah and Jerusalem.

10 "And now, our God, what can we say after all this? We have abandoned your commandments!

11 The commandments you gave us through your servants the prophets, said, 'The land you are going to take possession of has been polluted by its perverted people and by their disgusting practices that have filled it with wickedness from one end to another.

12 So never let your daughters marry their sons or your sons marry their daughters, and never seek peace or trade with them. Then you will be strong, be able to eat the good things the land produces, and be able to give this land as a long-lasting inheritance to your children.'

13 "After all that has happened to us because of the evil things we have done and because of our overwhelming guilt, you, our God, have punished us far less than we deserve and have permitted a few of us to survive.

14 If we break your commandments again and intermarry with people doing these disgusting things, you will become even more angry with us until you finally destroy us and no survivors are left.

15 LORD God of Israel, because you are fair, a few of us continue to remain as survivors. Look at us. All of us are guilty. None of us can stand in your presence because of this."

Ezra 9 Commentary

Chapter 9

Ezra mourns for the Jews' conduct. (1-4) Ezra's confession of sins. (5-15)

Verses 1-4 Many corruptions lurk out of the view of the most careful rulers. Some of the people disobeyed the express command of God, which forbade all marriages with the heathen, ( Deuteronomy 7 ) . Disbelief of God's all-sufficiency, is at the bottom of the sorry shifts we make to help ourselves. They exposed themselves and their children to the peril of idolatry, that had ruined their church and nation. Carnal professors may make light of such connexions, and try to explain away the exhortations to be separate; but those who are best acquainted with the word of God, will treat the subject in another manner. They must forebode the worst from such unions. The evils excused, and even pleaded for; by many professors, astonish and cause regret in the true believer. All who profess to be God's people, ought to strengthen those that appear and act against vice and profaneness.

Verses 5-15 The sacrifice, especially the evening sacrifice, was a type of the blessed Lamb of God, who in the evening of the world, was to take away sin by the sacrifice of himself. Ezra's address is a penitent confession of sin, the sin of his people. But let this be the comfort of true penitents, that though their sins reach to the heavens, God's mercy is in the heavens. Ezra, speaking of sin, speaks as one much ashamed. Holy shame is as necessary in true repentance as holy sorrow. Ezra speaks as much amazed. The discoveries of guilt cause amazement; the more we think of sin, the worse it looks. Say, God be merciful to me sinner. Ezra speaks as one much afraid. There is not a surer or saddler presage of ruin, than turning to sin, after great judgments, and great deliverances. Every one in the church of God, has to wonder that he has not wearied out the Lord's patience, and brought destruction upon himself. What then must be the case of the ungodly? But though the true penitent has nothing to plead in his own behalf, the heavenly Advocate pleads most powerfully for him.

Chapter Summary

INTRODUCTION TO EZRA 9

Ezra being informed, by some of the princes who complained unto him, of the marriages of many of the Israelites with the people of the land, the Canaanites and others, was greatly grieved and distressed, Ezr 9:1-5, upon which he made a confession of their sins to God, with great shame, sorrow, and contrition, and deprecated the evils which they deserved, Ezr 9:6-15.