Habakkuk 2

1 I will stand at my guard post. I will station myself on the wall. I will watch to see what he will say to me and what answer I will get to my complaint.

2 Then the LORD answered me, "Write the vision. Make it clear on tablets so that anyone can read it quickly.

3 The vision will still happen at the appointed time. It hurries toward its goal. It won't be a lie. If it's delayed, wait for it. It will certainly happen. It won't be late.

4 "Look at the proud person. He is not right in himself. But the righteous person will live because of his faithfulness.

5 Also because wine is treacherous he is arrogant and never rests. He has a large appetite like the grave. He is like death--never satisfied. He gathers all the nations to himself. He collects all the people to himself.

6 Won't all of them ridicule him, directing clever sayings and riddles at him, like: "'How horrible it will be for the one who makes himself rich with what is not his own and makes himself wealthy on loans. How long will this go on?'

7 Won't your creditors suddenly rise up and those who are going to shake you wake up? Then you will become their prize.

8 You have looted many nations. All the rest of the people will loot you because of the slaughter and violence done to lands, cities, and all their inhabitants.

9 "'How horrible it will be for the one who uses violence to get things for his own household in order to set his nest up high and save himself from disaster.'

10 You have planned disgrace for your household by cutting off many people and forfeiting your own life.

11 A stone in the wall will cry out. A beam in the roof will answer it.

12 "'How horrible it will be for the one who builds a city by slaughter and founds a town by crime.'

13 Isn't it from the LORD of Armies that people grow tired only to feed the flames and nations exhaust themselves for nothing?

14 But the earth will be filled with the knowledge of the LORD's glory like the water covers the sea.

15 "'How horrible it will be for the one who makes his neighbor drink from the bowl of God's rage, making him drunk in order to stare at his nakedness.'

16 You are filled with disgrace rather than glory. Drink! Yes you! And expose yourself as godless. The cup in the LORD's right hand will come around to you, and disgrace will cover your glory.

17 The violence done to Lebanon will overwhelm you, and the destruction done to the animals will terrify you because of the slaughter and violence done to lands, cities, and all their inhabitants.

18 "What benefit is there in a carved idol when its maker has carved it? What benefit is there in a molded statue, a teacher of lies, when its maker has molded it? The one who formed it trusts himself to make worthless idols that cannot speak.

19 'How horrible it will be for the one who says to a piece of wood, "Wake up!" and to a stone that cannot talk, "Get up!"' Can that thing teach [anyone]? Just look at it! It's covered with gold and silver, but there's absolutely no life in it."

20 The LORD is in his holy temple. All the earth should be silent in his presence.

Habakkuk 2 Commentary

Chapter 2

Habakkuk must wait in faith. (1-4) Judgments upon the Chaldeans. (5-14) Also upon drunkenness and idolatry. (15-20)

Verses 1-4 When tossed and perplexed with doubts about the methods of Providence, we must watch against temptations to be impatient. When we have poured out complaints and requests before God, we must observe the answers God gives by his word, his Spirit, and providences; what the Lord will say to our case. God will not disappoint the believing expectations of those who wait to hear what he will say unto them. All are concerned in the truths of God's word. Though the promised favour be deferred long, it will come at last, and abundantly recompense us for waiting. The humble, broken-hearted, repenting sinner, alone seeks to obtain an interest in this salvation. He will rest his soul on the promise, and on Christ, in and through whom it is given. Thus he walks and works, as well as lives by faith, perseveres to the end, and is exalted to glory; while those who distrust or despise God's all-sufficiency will not walk uprightly with him. The just shall live by faith in these precious promises, while the performance of them is deferred. Only those made just by faith, shall live, shall be happy here and for ever.

Verses 5-14 The prophet reads the doom of all proud and oppressive powers that bear hard upon God's people. The lusts of the flesh, the lust of the eye, and the pride of life, are the entangling snares of men; and we find him that led Israel captive, himself led captive by each of these. No more of what we have is to be reckoned ours, than what we come honestly by. Riches are but clay, thick clay; what are gold and silver but white and yellow earth? Those who travel through thick clay, are hindered and dirtied in their journey; so are those who go through the world in the midst of abundance of wealth. And what fools are those that burden themselves with continual care about it; with a great deal of guilt in getting, saving, and spending it, and with a heavy account which they must give another day! They overload themselves with this thick clay, and so sink themselves down into destruction and perdition. See what will be the end hereof; what is gotten by violence from others, others shall take away by violence. Covetousness brings disquiet and uneasiness into a family; he that is greedy of gain troubles his own house; what is worse, it brings the curse of God upon all the affairs of it. There is a lawful gain, which, by the blessing of God, may be a comfort to a house; but what is got by fraud and injustice, will bring poverty and ruin upon a family. Yet that is not the worst; Thou hast sinned against thine own soul, hast endangered it. Those who wrong their neighbours, do much greater wrong to their own souls. If the sinner thinks he has managed his frauds and violence with art and contrivance, the riches and possessions he heaped together will witness against him. There are not greater drudges in the world than those who are slaves to mere wordly pursuits. And what comes of it? They find themselves disappointed of it, and disappointed in it; they will own it is worse than vanity, it is vexation of spirit. By staining and sinking earthly glory, God manifests and magnifies his own glory, and fills the earth with the knowledge of it, as plentifully as waters cover the sea, which are deep, and spread far and wide.

Verses 15-20 A severe woe is pronounced against drunkenness; it is very fearful against all who are guilty of drunkenness at any time, and in any place, from the stately palace to the paltry ale-house. To give one drink who is in want, who is thirsty and poor, or a weary traveller, or ready to perish, is charity; but to give a neighbour drink, that he may expose himself, may disclose secret concerns, or be drawn into a bad bargain, or for any such purpose, this is wickedness. To be guilty of this sin, to take pleasure in it, is to do what we can towards the murder both of soul and body. There is woe to him, and punishment answering to the sin. The folly of worshipping idols is exposed. The Lord is in his holy temple in heaven, where we have access to him in the way he has appointed. May we welcome his salvation, and worship him in his earthly temples, through Christ Jesus, and by the influence of the Holy Spirit.

Chapter Summary

INTRODUCTION TO HABAKKUK 2

This chapter contains an answer from the Lord to the expostulations, pleadings, and reasonings of the prophet, in the name of the people. The preparation of the prophet to receive this answer is described, Hab 2:1 then follows the answer itself, in which he is bid to write and make plain the vision he had, that it might be easily read, Hab 2:2 and a promise is made, that vision should still be continued to the appointed time, at which time the Messiah would come; and this the righteous man, in opposition to the vain and proud man, is encouraged to live in the faith of, Hab 2:3,4 and then the destruction of the enemies of the people of God is threatened for their pride, ambition, covetousness, oppression, and murder, Hab 2:5-12 which would be unavoidable, Hab 2:13 and issue in the spread of the knowledge of the glory of God in the world, Hab 2:14 and also the ruin of other enemies is threatened, for drawing men into apostasy, and for their violence and idolatry, Hab 2:15-19 upon which would follow an universal silence in the earth, Hab 2:20.