Leviticus 10

1 Aaron's sons Nadab and Abihu each took an incense burner and put burning coals and incense in it. Then in the LORD's presence they offered this unauthorized fire.
2 A fire flashed from the LORD and burned them, and they died in the presence of the LORD.
3 Moses said to Aaron, "This is exactly what the LORD said: 'I will show my holiness among those who come to me. I will show my glory to all the people.'" Aaron was speechless.
4 Moses called Mishael and Elzaphan, the sons of Aaron's uncle, Uzziel. He told them, "Come and take your relatives away from in front of the holy place. Take them outside the camp."
5 So they came and took them away to a place outside the camp, as Moses told them. The dead men were still in their linen robes.
6 Moses told Aaron and his sons Eleazar and Ithamar: "Do not mourn by leaving your hair uncombed or tearing your clothes. If you do, you will die and the LORD will become angry with the whole congregation. All the other Israelites may cry over the fire the LORD sent, but you may not.
7 You must not leave the entrance to the tent of meeting or else you, too, will die, because the LORD has anointed you with his oil." They obeyed Moses.
8 The LORD spoke to Aaron,
9 "You and your sons must not drink any wine or liquor when you go into the tent of meeting, or you will die. This is a permanent law for generations to come.
10 Teach them the difference between what is holy and what is unholy, what is clean and what is unclean.
11 Also teach the Israelites all the laws that I gave them through Moses."
12 Moses told Aaron and his surviving sons Eleazar and Ithamar, "Take the grain offering left over from the offering by fire to the LORD. Make unleavened bread, and eat it next to the altar because it is very holy.
13 Eat it in a holy place because it is the part of the offering by fire to the LORD that belongs to you and your children. That is the command I received.
14 Also eat the breast presented [to the LORD] and the thigh that was given as a contribution. You and your sons and daughters may eat them in a clean place because they are your part of the fellowship offerings from the Israelites.
15 They will bring the thigh given as a contribution, the breast presented [to the LORD], and the fat that is to be burned and present them to the LORD. These parts will belong to you and your children. This will be a permanent law, as the LORD has commanded."
16 Moses tried to find out what had happened to the male goat that was supposed to be the offering for sin. To his surprise, it had already been burned. So he became angry with Eleazar and Ithamar, Aaron's surviving sons.
17 He asked them, "Why didn't you eat the offering for sin in the holy place? It is very holy and was given to you to take away the sins of the congregation and to make peace with the LORD for them.
18 Since its blood was not brought inside the holy place, you certainly should have eaten it there, as I commanded."
19 Aaron answered Moses, "Today they sacrificed their offering for sin and their burnt offering in the LORD's presence, and look what happened to me. If I had eaten the offering for sin today, would the LORD have approved?"
20 When Moses heard this, he was satisfied.

Leviticus 10 Commentary

Chapter 10

The sin and death of Nadab and Abihu. (1,2) Aaron and his sons forbidden to mourn for Nadab and Abihu. (3-7) Wine forbidden to the priests when in the service of the tabernacle. (8-11) Of eating the holy things. (12-20)

Verses 1-2 Next to Moses and Aaron, none were more likely to be honourable in Israel than Nadab and Abihu. There is reason to think that they were puffed up with pride, and that they were heated with wine. While the people were prostrate before the Lord, adoring his presence and glory, they rushed into the tabernacle to burn incense, though not at the appointed time; both together, instead of one alone, and with fire not taken from the altar. If it had been done through ignorance, they had been allowed to bring a sin-offering. But the soul that doeth presumptuously, and in contempt of God's majesty and justice, that soul shall be cut off. The wages of sin is death. They died in the very act of their sin. The sin and punishment of these priests showed the imperfection of that priesthood from the very beginning, and that it could not shelter any from the fire of God's wrath, otherwise than as it was typical of Christ's priesthood.

Verses 3-7 The most quieting considerations under affliction are fetched from the word of God. What was it that God spake? Though Aaron's heart must have been filled with anguish and dismay, yet with silent submission he revered the justice of the stroke. When God corrects us or ours for sin, it is our duty to accept the punishment, and say, It is the Lord, let him do what seemeth him good. Whenever we worship God, we come nigh unto him, as spiritual priests. This ought to make us very serious in all acts of devotion. It concerns us all, when we come nigh to God, to do every religious exercise, as those who believe that the God with whom we have to do, is a holy God. He will take vengeance on those that profane his sacred name by trifling with him.

Verses 8-11 Do not drink wine or strong drink. During the time they ministered, the priests were forbidden it. It is required of ( 1 Timothy. 3:3 ) is, Lest ye die; die when ye are in drink. The danger of death, to which we are continually exposed, should engage all to be sober.

Verses 12-20 Afflictions should rather quicken us to our duty, than take us from it. But our unfitness for duty, when it is natural and not sinful, will have great allowances made for it; God will have mercy, and not sacrifice. Let us profit by the solemn warning this history conveys. When professing worshippers come with zeal without knowledge, carnal affections, earthly, light, vain, trifling thoughts, the devices of will-worship, instead of the offering of soul and spirit; then the incense is kindled by a flame which never came down from heaven, which the Spirit of a holy God never sent within their hearts.

Chapter Summary

INTRODUCTION TO LEVITICUS 10

This chapter begins with the sin and punishment of two sons of Aaron, Nadab and Abihu, Le 10:1-5 for whose death Aaron and his sons are commanded not to mourn, nor to depart from the tabernacle, Le 10:6,7 and an order is given, prohibiting the priests from drinking wine when they went into it, Le 10:8-11 the law of eating holy things, both those that were more, and those that were less holy, is enjoined, Le 10:12-15 and the flesh of the sin offering not being eaten, but burnt, Aaron's sons are blamed for it, for which he makes an apology to the satisfaction of Moses, Le 10:16-20.

Leviticus 10 Commentaries

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