Luke 18

1 Jesus used this illustration with his disciples to show them that they need to pray all the time and never give up.

2 He said, "In a city there was a judge who didn't fear God or respect people.

3 In that city there was also a widow who kept coming to him and saying, 'Give me justice.'

4 "For a while the judge refused to do anything. But then he thought, 'This widow really annoys me. Although I don't fear God or respect people,

5 I'll have to give her justice. Otherwise, she'll keep coming to me until she wears me out.'"

6 The Lord added, "Pay attention to what the dishonest judge thought.

7 Won't God give his chosen people justice when they cry out to him for help day and night? Is he slow to help them?

8 I can guarantee that he will give them justice quickly. But when the Son of Man comes, will he find faith on earth?"

9 Jesus also used this illustration with some who were sure that God approved of them while they looked down on everyone else.

10 He said, "Two men went into the temple courtyard to pray. One was a Pharisee, and the other was a tax collector.

11 The Pharisee stood up and prayed, 'God, I thank you that I'm not like other people! I'm not a robber or a dishonest person. I haven't committed adultery. I'm not even like this tax collector.

12 I fast twice a week, and I give you a tenth of my entire income.'

13 "But the tax collector was standing at a distance. He wouldn't even look up to heaven. Instead, he became very upset, and he said, 'God, be merciful to me, a sinner!'

14 "I can guarantee that this tax collector went home with God's approval, but the Pharisee didn't. Everyone who honors himself will be humbled, but the person who humbles himself will be honored."

15 Some people brought infants to Jesus to have him hold them. When the disciples saw this, they told the people not to do that.

16 But Jesus called the infants to him and said, "Don't stop the children from coming to me! Children like these are part of the kingdom of God.

17 I can guarantee this truth: Whoever doesn't receive the kingdom of God as a little child receives it will never enter it."

18 An official asked Jesus, "Good Teacher, what must I do to inherit eternal life?"

19 Jesus said to him, "Why do you call me good? No one is good except God.

20 You know the commandments: Never commit adultery. Never murder. Never steal. Never give false testimony. Honor your father and your mother."

21 The official replied, "I've obeyed all these commandments since I was a boy."

22 When Jesus heard this, he said to him, "You still need one thing. Sell everything you have. Distribute the money to the poor, and you will have treasure in heaven. Then follow me!"

23 When the official heard this, he became sad, because he was very rich.

24 Jesus watched him and said, "How hard it is for rich people to enter the kingdom of God!

25 Indeed, it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God."

26 Those who heard him asked, "Who, then, can be saved?"

27 Jesus said, "The things that are impossible for people to do are possible for God to do."

28 Then Peter said, "We've left everything to follow you."

29 Jesus said to them, "I can guarantee this truth: Anyone who gave up his home, wife, brothers, parents, or children because of the kingdom of God

30 will certainly receive many times as much in this life and will receive eternal life in the world to come."

31 Jesus took the twelve apostles aside and said to them, "We're going to Jerusalem. Everything that the prophets wrote about the Son of Man will come true.

32 He will be handed over to foreigners. They will make fun of him, insult him, spit on him,

33 whip him, and kill him. But on the third day he will come back to life."

34 But they didn't understand any of this. What he said was a mystery to them, and they didn't know what he meant.

35 As Jesus came near Jericho, a blind man was sitting and begging by the road.

36 When he heard the crowd going by, he tried to find out what was happening.

37 The people told him that Jesus from Nazareth was passing by.

38 Then the blind man shouted, "Jesus, Son of David, have mercy on me!"

39 The people at the front of the crowd told the blind man to be quiet. But he shouted even louder, "Son of David, have mercy on me!"

40 Jesus stopped and ordered them to bring the man to him. When the man came near, Jesus asked him,

41 "What do you want me to do for you?" The blind man said, "Lord, I want to see again."

42 Jesus told him, "Receive your sight! Your faith has made you well."

43 Immediately, he could see again. He followed Jesus and praised God. All the people saw this, and they, too, praised God.

Luke 18 Commentary

Chapter 18

The parable of the importunate widow. (1-8) The Pharisee and the publican. (9-14) Children brought to Christ. (15-17) The ruler hindered by his riches. (18-30) Christ foreshows his death. (31-34) A blind man restored to sight. (35-43)

Verses 1-8 All God's people are praying people. Here earnest steadiness in prayer for spiritual mercies is taught. The widow's earnestness prevailed even with the unjust judge: she might fear lest it should set him more against her; but our earnest prayer is pleasing to our God. Even to the end there will still be ground for the same complaint of weakness of faith.

Verses 9-14 This parable was to convince some who trusted in themselves that they were righteous, and despised others. God sees with what disposition and design we come to him in holy ordinances. What the Pharisee said, shows that he trusted to himself that he was righteous. We may suppose he was free from gross and scandalous sins. All this was very well and commendable. Miserable is the condition of those who come short of the righteousness of this Pharisee, yet he was not accepted; and why not? He went up to the temple to pray, but was full of himself and his own goodness; the favour and grace of God he did not think worth asking. Let us beware of presenting proud devotions to the Lord, and of despising others. The publican's address to God was full of humility, and of repentance for sin, and desire toward God. His prayer was short, but to the purpose; God be merciful to me a sinner. Blessed be God, that we have this short prayer upon record, as an answered prayer; and that we are sure that he who prayed it, went to his house justified; for so shall we be, if we pray it, as he did, through Jesus Christ. He owned himself a sinner by nature, by practice, guilty before God. He had no dependence but upon the mercy of God; upon that alone he relied. And God's glory is to resist the proud, and give grace to the humble. Justification is of God in Christ; therefore the self-condemned, and not the self-righteous, are justified before God.

Verses 15-17 None are too little, too young, to be brought to Christ, who knows how to show kindness to those not capable of doing service to him. It is the mind of Christ, that little children should be brought to him. The promise is to us, and to our seed; therefore He will bid them welcome to him with us. And we must receive his kingdom as children, not by purchase, and must call it our Father's gift.

Verses 18-30 Many have a great deal in them very commendable, yet perish for lack of some one thing; so this ruler could not bear Christ's terms, which would part between him and his estate. Many who are loth to leave Christ, yet do leave him. After a long struggle between their convictions and their corruptions, their corruptions carry the day. They are very sorry that they cannot serve both; but if one must be quitted, it shall be their God, not their wordly gain. Their boasted obedience will be found mere outside show; the love of the world in some form or other lies at the root. Men are apt to speak too much of what they have left and lost, of what they have done and suffered for Christ, as Peter did. But we should rather be ashamed that there has been any regret or difficulty in doing it.

Verses 31-34 The Spirit of Christ, in the Old Testament prophets, testified beforehand his sufferings, and the glory that should ( 1 Peter. 1:11 ) that they would not understand these things literally. They were so intent upon the prophecies which spake of Christ's glory, that they overlooked those which spake of his sufferings. People run into mistakes, because they read their Bibles by halves, and are only for the smooth things. We are as backward to learn the proper lessons from the sufferings, crucifixion, and resurrection of Christ, as the disciples were to what he told them as to those events; and for the same reason; self-love, and a desire of worldly objects, close our understandings.

Verses 35-43 This poor blind man sat by the wayside, begging. He was not only blind, but poor, the fitter emblem of the world of mankind which Christ came to heal and save. The prayer of faith, guided by Christ's encouraging promises, and grounded on them, shall not be in vain. The grace of Christ ought to be thankfully acknowledged, to the glory of God. It is for the glory of God if we follow Jesus, as those will do whose eyes are opened. We must praise God for his mercies to others, as well as for mercies to ourselves. Would we rightly understand these things, we must come to Christ, like the blind man, earnestly beseeching him to open our eyes, and to show us clearly the excellence of his precepts, and the value of his salvation.