Ezekiel 33

1 The LORD spoke his word to me. He said,

2 "Son of man, speak to your people. Tell them, 'Suppose I bring war on this country, and the people of this country choose one of their men and make him their watchman.

3 If he sees the enemy coming to attack the country, he will blow his horn to warn the people.

4 If the people hear the horn and ignore the warning and the enemy comes and takes them, they will be responsible for their own deaths.

5 They heard the sound of the horn but ignored its warning. So they are responsible for their own deaths. If they had taken the warning, they would have saved themselves.

6 "'But if the watchman sees the enemy coming and doesn't blow his horn to warn the people and the enemy comes and kills someone, that watchman must die because of his sin. I will hold him responsible for their deaths.'

7 "Son of man, I have appointed you as a watchman for the people of Israel. Listen to what I say, and warn them for me.

8 Suppose I say to a wicked person, 'You wicked person, you will certainly die,' and you say nothing to warn him to change his ways. That wicked person will die because of his sin, and I will hold you responsible for his death.

9 But if you warn a wicked person to turn from his ways and he doesn't turn from them, then he will die because of his sin. However, you will save yourself.

10 "Son of man, say to the people of Israel, 'You have said this, "Our wickedness and our sins weigh us down, and we are rotting away because of them. How can we live?"'

11 "Tell them, 'As I live, declares the Almighty LORD, I don't want wicked people to die. Rather, I want them to turn from their ways and live. Change the way you think and act! Turn from your wicked ways! Do you want to die, people of Israel?'

12 "Son of man, say to your people, 'The right things that a righteous person has done will not save him when he rebels. The wicked things that a wicked person has done will not make him stumble when he turns from his wickedness. The righteous person will not live when he sins.'

13 I may promise the righteous person that he will certainly live. But if he trusts in the right things that he has done and he does evil, none of the right things that he has done will be remembered. He will die because of the evil things he has done.

14 I may warn the wicked person that he will certainly die. But suppose he turns from his sin and does what is fair and right.

15 He returns the security for a loan, pays back everything he stole, lives by the rules of life, and does nothing evil. Then he will certainly live. He will not die.

16 None of the sins that he has done will be remembered. He has done what is fair and right. He will certainly live.

17 "But your people say, 'The Lord's way is unfair.' Yet, their ways are unfair.

18 If the righteous person turns from the right things that he has done and does evil, he will die because of it.

19 If the wicked person turns from his wickedness and does what is fair and right, he will live because of it.

20 Yet, the people of Israel say, 'The Lord's way is unfair.' I will judge each of you by your own ways, people of Israel."

21 On the fifth day of the tenth month in the twelfth year of our captivity, a refugee from Jerusalem came to me. He said, "The city has been captured."

22 The evening before the refugee arrived, the power of the LORD came over me. On the morning the refugee arrived, the LORD made me speak. So I spoke, and I was no longer quiet.

23 The LORD spoke his word to me. He said,

24 "Son of man, those who live in the ruined cities in Israel are saying, 'Abraham was only one person, and he was given the land. But we are many. Certainly the land has been given to us.'

25 So tell them, 'This is what the Almighty LORD says: You eat meat with blood in it. You look to your idols for help. You murder people. Should the land be given to you?

26 You rely on your swords. You do disgusting things. You dishonor your neighbor's wife. Should the land be given to you?'

27 "Tell them, 'This is what the Almighty LORD says: As I live, whoever is in the ruined cities will be killed in battle. Whoever is in the open field will become food for wild animals. Whoever is in fortified places and caves will die from plagues.

28 I will turn the land into a barren wasteland. People will no longer brag about its power. The mountains of Israel will become so ruined that no one will travel through them.

29 Then people will know that I am the LORD, when I make the land a barren wasteland because of all the disgusting things that they have done.'

30 "Son of man, your people are talking about you by the walls and in the doorways of their homes. They are saying to each other, 'Let's go and hear the word that has come from the LORD.'

31 Then they come to you, as if they are still my people, and they sit down in front of you. They listen to what you say, but they don't do it. They say that they love me, but in their hearts they chase dishonest profits.

32 To them you are nothing more than a singer with a beautiful voice who sings love songs or a musician who plays an instrument. They listen to your words, but they don't do them.

33 When all your words come true--and they certainly will come true--these people will know that a prophet has been among them."

Ezekiel 33 Commentary

Chapter 33

Ezekiel's duty as a watchman. (1-9) He is to vindicate the Divine government. (10-20) The desolation of Judea. (21-29) Judgments on the mockers of the prophets. (30-33)

Verses 1-9 The prophet is a watchman to the house of Israel. His business is to warn sinners of their misery and danger. He must warn the wicked to turn from their way, that they may live. If souls perish through his neglect of duty, he brings guilt upon himself. See what those have to answer for, who make excuses for sin, flatter sinners, and encourage them to believe they shall have peace, though they go on. How much wiser are men in their temporal than in their spiritual concerns! They set watchmen to guard their houses, and sentinels to warn of the enemies' approach, but where the everlasting happiness or misery of the soul is at stake, they are offended if ministers obey their Master's command, and give a faithful warning; they would rather perish, listening to smooth things.

Verses 10-20 Those who despaired of finding mercy with God, are answered with a solemn declaration of God's readiness to show mercy. The ruin of the city and state was determined, but that did not relate to the final state of persons. God says to the righteous, that he shall surely live. But many who have made profession, have been ruined by proud confidence in themselves. Man trusts to his own righteousness, and presuming on his own sufficiency, he is brought to commit iniquity. If those who have lived a wicked life repent and forsake their wicked ways, they shall be saved. Many such amazing and blessed changes have been wrought by the power of Divine grace. When there is a settled separation between a man and sin, there shall no longer be a separation between him and God.

Verses 21-29 Those are unteachable indeed, who do not learn their dependence upon God, when all creature-comforts fail. Many claim an interest in the peculiar blessings to true believers, while their conduct proves them enemies of God. They call this groundless presumption strong faith, when God's testimony declares them entitled to his threatenings, and nothing else.

Verses 30-33 Unworthy and corrupt motives often lead men to the places where the word of God is faithfully preached. Many come to find somewhat to oppose: far more come of curiosity or mere habit. Men may have their hearts changed. But whether men hear or forbear, they will know by the event that a servant of God has been among them. All who will not know the worth of mercies by the improvement of them, will justly be made to know their worth by the want of them.

Chapter Summary

INTRODUCTION TO EZEKIEL 33

This chapter treats of the prophet's duty, and the people's sins; contains a vindication of the justice of God; a threatening of destruction to those who remained in the land after the taking of the city; and a detection of the hypocrisy of the prophet's hearers. The duty of a watchman in general is declared, Eze 33:1-6, an application of this to the prophet, Eze 33:7: the sum of whose business is to warn the wicked man of his wickedness; and the consequence of doing, or not doing it, is expressed, Eze 33:8,9, an objection of the people, and the prophet's answer to it, Eze 33:10,11, who is bid to acquaint them, that a righteous man trusting to his righteousness, and sinning, should not live; and that a sinner repenting of his sins should not die, Eze 33:12-16, the people's charge of inequality in the ways of God is retorted upon them, and removed from the Lord, and proved against them, Eze 33:17-20, then follows a prophecy, delivered out after the news was brought of the taking of the city, threatening with ruin those that remained in the land, confident of safety, and that for their sins, which are particularly enumerated, Eze 33:21-29, and the chapter is closed with a discovery of the hypocrisy of those that attended the prophet's ministry, Eze 33:30-33.