Romans 4:9

9 Are only the circumcised people blessed, or are uncircumcised people blessed as well? We say, "Abraham's faith was regarded as God's approval of him."

Romans 4:9 Meaning and Commentary

Romans 4:9

[Cometh] this blessedness then upon the circumcision [only]?
&c.] That is, upon the circumcised Jews; are they the only persons that partake of this happiness? the word "only" is rightly supplied, and is in the Claromontane exemplar used by Beza, and in the Vulgate Latin and Ethiopic versions:

or upon the uncircumcision also?
upon the uncircumcised Gentiles; do not they likewise share in this blessedness?

for we say, that faith was reckoned to Abraham for righteousness.
The design of these words with the following, is to prove that the blessing of justification belongs to Gentiles as well as Jews, and that it is by faith, and not by circumcision; which is done by observing the state and condition Abraham was in when justified.

Romans 4:9 In-Context

7 "Blessed are those whose disobedience is forgiven and whose sins are pardoned.

8 Blessed is the person whom the Lord no longer considers sinful."

9 Are only the circumcised people blessed, or are uncircumcised people blessed as well? We say, "Abraham's faith was regarded as God's approval of him."

10 How was his faith regarded as God's approval? Was he circumcised or was he uncircumcised at that time? He had not been circumcised.

11 Abraham's faith was regarded as God's approval while he was still uncircumcised. The mark of circumcision is the seal of that approval. Therefore, he is the father of every believer who is not circumcised, and their faith, too, is regarded as God's approval of them.