Hebrews 1:3

3 The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.

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Hebrews 1:3 in Other Translations

KJV

3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

ESV

3 He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high,

NLT

3 The Son radiates God’s own glory and expresses the very character of God, and he sustains everything by the mighty power of his command. When he had cleansed us from our sins, he sat down in the place of honor at the right hand of the majestic God in heaven.

MSG

3 This Son perfectly mirrors God, and is stamped with God's nature. He holds everything together by what he says - powerful words! The Son Is Higher than Angels

CSB

3 He is the radiance of His glory, the exact expression of His nature, and He sustains all things by His powerful word. After making purification for sins, He sat down at the right hand of the Majesty on high.

Hebrews 1:3 Meaning and Commentary

Hebrews 1:3

Who being the brightness of his glory
Or "of glory"; of God the Father, the God of glory, and who is glory itself; so called on account of his glorious nature and perfections and because of the glorious manifestations of them in his works of creation and providence, and in the various dispensations of his grace, and especially in his Son; and because he is the author of all glory, in the creatures, in the whole world, in Christ as man and Mediator, and in his own people. Now Christ is the "brightness" of this, as he is God; he has the same glorious nature and perfections, and the same glorious names, as Jehovah, the Lord of glory and the same glory, homage, and worship given him: the allusion is to the sun, and its beam or ray: so some render it "the ray of his glory"; and may lead us to observe, that the Father and the Son are of the same nature, as the sun and its ray; and that the one is not before the other, and yet distinct from each other, and cannot be divided or separated one from another: so the phrase (hyrqy Nyz) , "the brightness of his glory", is used of the divine Being, in the Chaldee paraphrases ^F18; see the Apocrypha.

``For she is the brightness of the everlasting light, the unspotted mirror of the power of God, and the image of his goodness.'' (Wisdom 7:26)

And the express image of his person;
this intends much the same as the other phrase; namely, equality and sameness of nature, and distinction of persons; for if the Father is God, Christ must be so too; and if he is a person, his Son must be so likewise, or he cannot be the express image and character of him; (See Gill on Colossians 1:15).

And upholding all things by the word of his power;
the Syriac version renders it, "by the power of his word", to the same sense, only inverting the words. The Targumist on ( 2 Chronicles 2:6 ) uses a phrase very much like this, of God, whom the heaven of heavens cannot contain; because, adds he, (hytrwbg erdb alk lybo) , "he bears", or "sustains all things by the arm of his power"; and the words are to be understood not of the Father, upholding all things by his essential and powerful Word, his Son; but of the Son himself, who upholds all creatures he has made; bears up the pillars of the universe; preserves every creature in its being, and supports it, and supplies it with the necessaries of life; rules and governs all, and providentially orders and disposes of all things in the world, and that by his all powerful will; which makes it manifest, that he is truly and properly God, and a very fit person to be a priest, as follows:

when he had by himself purged our sins;
the Arabic and Ethiopic versions seem to refer this to God the Father, as if he, by Christ, made the expiation of sin, and then caused him to sit down at his right hand; but it belongs to the Son himself, who of himself, and by himself alone, and by the sacrifice of himself, made atonement for the sins of his people; which is meant by the purgation of them: he took their sins upon himself, and bore them, and removed them far away, and utterly abolished them, which the priests under the law could not do: and when he had so done,

he sat down on the right hand of the Majesty on high;
by "Majesty" is meant God the Father, to whom majesty belongs; who is clothed with it, and which is before him: and his "right hand" designs his power, greatness, and glory, and is expressive of the high honour Christ, as man, is possessed of; for his sitting here denotes the glorious exaltation of him in human nature, after his sufferings, and death, and resurrection from the dead; and shows that he had done his work, and was accepted, and was now enjoying rest and ease, honour and glory, in which he will continue; and the place of his session, as well as of the habitation of God, at whose right hand he sits, is on high, in the highest heavens.

FOOTNOTES:

F18 Targum in 2 Sam xxii. 13. & in Cant. v. 10.

Taken from John Gill's Exposition of the Bible

Hebrews 1:3 In-Context

1 In the past God spoke to our ancestors through the prophets at many times and in various ways,

2 but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe.

4 So he became as much superior to the angels as the name he has inherited is superior to theirs.

5 For to which of the angels did God ever say, “You are my Son; today I have become your Father” ? Or again, “I will be his Father, and he will be my Son” ?