Hebrews 7:18

18 The former regulation is set aside because it was weak and useless

Hebrews 7:18 in Other Translations

18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
18 For on the one hand, a former commandment is set aside because of its weakness and uselessness
18 Yes, the old requirement about the priesthood was set aside because it was weak and useless.
18 The former way of doing things, a system of commandments that never worked out the way it was supposed to, was set aside;
18 So the previous commandment is annulled because it was weak and unprofitable

Hebrews 7:18 Meaning and Commentary

Hebrews 7:18

For there is verily a disannulling of the commandment
Not the moral law; though what is here said of the commandment may be applied to that; that is sometimes called the commandment, ( Romans 7:12 Romans 7:13 ) it went before the promise of the Messiah, and the Gospel of Christ, and the dispensation of it; it is in some respects weak; it cannot justify from the guilt of sin, nor free from the power of it, nor secure from death, the punishment of it, nor give eternal life; though it has a power to command, accuse, convince, and condemn: and it is also unprofitable in the business of justification and salvation; though otherwise it is profitable to convince of sin, to show what righteousness is, and to be a rule of conversation to the saints in the hand of Christ; yet not this, but the ceremonial law is meant, which is the commandment that respected the Levitical priesthood, and is called a carnal one, and is inclusive of many others, and, which distinguishes that dispensation from the Gospel one: and this may be said to be

going before;
with respect to time, being before the Gospel state, or the exhibition of the new covenant of grace; and with respect to use, as a type or shadow of good things to come; and as it was a schoolmaster going before, and leading on to the knowledge of evangelical truths: and this is now disannulled, abrogated, and made void; the middle wall of partition is broken down, and the law of commandments contained in ordinances is abolished:

for the weakness and unprofitableness thereof;
the ceremonial law was weak; it could not expiate or atone for sin, in the sight of God; it could not remove the guilt of sin from the conscience, but there was still a remembrance of it; nor could it cleanse from the filth of sin; all it could do was, to expiate sin typically, and sanctify externally to the purifying of the flesh; and all the virtue it had was owing to Christ, whom it prefigured; and therefore, being fulfilled in him, it ceased: and it was "unprofitable"; not before the coming of Christ, for then it was a shadow, a type, a schoolmaster, and had its usefulness; but since his coming, who is the body and substance of it, it is unprofitable to be joined to him; and is of no service in the affair of salvation; and is no other than a grievous yoke of bondage; yea, is what renders Christ unprofitable and of no effect, when submitted to as in force, and as necessary to salvation; and because of these things, it is abolished and made null and void. The Jews, though they are strenuous assertors of the unalterableness of the law of Moses, yet sometimes are obliged to acknowledge the abrogation of the ceremonial law in the times of the Messiah; the commandment, they say F18, meaning this, shall cease in the time to come; and again,

``all sacrifices shall cease in the future state, or time to come, (i.e. the times of the Messiah,) but the sacrifice of praise F19.''


F18 T. Bab. Nidda, fol. 61. 2.
F19 Vajikra Rabba, scct. 9. fol. 153. 1. & sect. 27. fol. 168. 4.

Hebrews 7:18 In-Context

16 one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life.
17 For it is declared: “You are a priest forever, in the order of Melchizedek.”
18 The former regulation is set aside because it was weak and useless
19 (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.
20 And it was not without an oath! Others became priests without any oath,

Cross References 1

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