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For the law appoints as high priests men who are weak, but the promise of the oath, which came after the law, [appoints] a Son, who has been perfected forever.
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For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.
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For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
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The law appoints as high priests men who are never able to get the job done right. But this intervening command of God, which came later, appoints the Son, who is absolutely, eternally perfect.
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For the law appoints as high priests men in all their weakness; but the oath, which came after the law, appointed the Son, who has been made perfect forever.
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For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son who has been perfected forever.
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The law appointed high priests who were limited by human weakness. But after the law was given, God appointed his Son with an oath, and his Son has been made the perfect High Priest forever.
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For the law appoints as high priests those who are subject to weakness, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.
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For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, [appointeth] a Son, perfected for evermore.
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The law makes high priests of men who are feeble; but the word of the oath, which was made after the law, gives that position to a Son, in whom all good is for ever complete.
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The Law appoints people who are prone to weakness as high priests, but the content of the solemn pledge, which came after the Law, appointed a Son who has been made perfect forever.
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The Law appoints people who are prone to weakness as high priests, but the content of the solemn pledge, which came after the Law, appointed a Son who has been made perfect forever.
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For the Torah appoints as cohanim g'dolim men who have weakness; but the text which speaks about the swearing of the oath, a text written later than the Torah, appoints a Son who has been brought to the goal forever.
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For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which [is] after the law, a Son perfected for ever.
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The Law of Moses appoints men who are imperfect to be high priests; but God's promise made with the vow, which came later than the Law, appoints the Son, who has been made perfect forever.
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The Law of Moses appoints men who are imperfect to be high priests; but God's promise made with the vow, which came later than the Law, appoints the Son, who has been made perfect forever.
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Moses' Teachings designated mortals as chief priests even though they had weaknesses. But God's promise, which came after Moses' Teachings, designated the Son who forever accomplished everything that God required.
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For the law appoints men Kohenim Gedolim, having infirmity; but the word of the oath, which was after the law, appoints a Son, perfected forevermore.
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For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
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For the law appoints men [as] high priests who have weakness, but the statement of the oath, after the law, [appoints] a Son, who is made perfect {forever}.
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The law chooses high priests who are people with weaknesses, but the word of God's oath came later than the law. It made God's Son to be the high priest, and that Son has been made perfect forever.
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The law appoints men who are weak to be high priests. But God's oath came after the law. The oath appointed the Son. He has been made perfect forever.
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For the law appoints as high priests those who are subject to weakness, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.
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Indeed, the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect for ever.
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Indeed, the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect for ever.
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For the law maketh men high priests who have infirmity; but the word of the oath, which came since the law, maketh the Son, who is consecrated for evermore.
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For the law maketh men high priests who have infirmity; but the word of the oath, which came since the law, maketh the Son, who is consecrated for evermore.
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For the lawe maketh men prestes which have infirmitie: but the worde of the othe that came fence ye lawe maketh the sonne prest which is parfecte for ever more.
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For the law maketh men high priests who have infirmity; but the word of the oath, which was after the law, [maketh] the Son, who is consecrated for evermore.
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For the Law constitutes men High Priests--men with all their infirmity--but the utterance of the oath, which came later than the Law, constitutes High Priest a Son who has been made for ever perfect.
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And the law ordained men priests having frailty [having sickness, or frailty]; but the word of swearing, which is after the law, ordained the Son perfect without end [ordained the Son perfect into without end].
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for the law doth appoint men chief priests, having infirmity, but the word of the oath that [is] after the law [appointeth] the Son -- to the age having been perfected.