1 Kings 13

1 Behold, there came a man of God out of Yehudah by the word of the LORD to Beit-El: and Yarov`am was standing by the altar to burn incense.
2 He cried against the altar by the word of the LORD, and said, altar, altar, thus says the LORD: Behold, a son shall be born to the house of David, Yoshiyahu by name; and on you shall he sacrifice the Kohanim of the high places who burn incense on you, and men's bones shall they burn on you.
3 He gave a sign the same day, saying, This is the sign which the LORD has spoken: Behold, the altar shall be torn, and the ashes that are on it shall be poured out.
4 It happened, when the king heard the saying of the man of God, which he cried against the altar in Beit-El, that Yarov`am put forth his hand from the altar, saying, Lay hold on him. His hand, which he put forth against him, dried up, so that he could not draw it back again to him.
5 The altar also was torn, and the ashes poured out from the altar, according to the sign which the man of God had given by the word of the LORD.
6 The king answered the man of God, Entreat now the favor of the LORD your God, and pray for me, that my hand may be restored me again. The man of God entreated the LORD, and the king's hand was restored him again, and became as it was before.
7 The king said to the man of God, Come home with me, and refresh yourself, and I will give you a reward.
8 The man of God said to the king, If you will give me half your house, I will not go in with you, neither will I eat bread nor drink water in this place;
9 for so was it charged me by the word of the LORD, saying, You shall eat no bread, nor drink water, neither return by the way that you came.
10 So he went another way, and didn't return by the way that he came to Beit-El.
11 Now there lived an old prophet in Beit-El; and one of his sons came and told him all the works that the man of God had done that day in Beit-El: the words which he had spoken to the king, them also they told to their father.
12 Their father said to them, Which way did he go? Now his sons had seen which way the man of God went, who came from Yehudah.
13 He said to his sons, Saddle me the donkey. So they saddled him the donkey; and he rode thereon.
14 He went after the man of God, and found him sitting under an oak; and he said to him, Are you the man of God who came from Yehudah? He said, I am.
15 Then he said to him, Come home with me, and eat bread.
16 He said, I may not return with you, nor go in with you; neither will I eat bread nor drink water with you in this place:
17 for it was said to me by the word of the LORD, You shall eat no bread nor drink water there, nor turn again to go by the way that you came.
18 He said to him, I also am a prophet as you are; and an angel spoke to me by the word of the LORD, saying, Bring him back with you into your house, that he may eat bread and drink water. [But] he lied to him.
19 So he went back with him, and ate bread in his house, and drank water.
20 It happened, as they sat at the table, that the word of the LORD came to the prophet who brought him back;
21 and he cried to the man of God who came from Yehudah, saying, Thus says the LORD, Because you have been disobedient to the mouth of the LORD, and have not kept the mitzvah which the LORD your God commanded you,
22 but came back, and have eaten bread and drunk water in the place of which he said to you, Eat no bread, and drink no water; your body shall not come to the tomb of your fathers.
23 It happened, after he had eaten bread, and after he had drunk, that he saddled for him the donkey, [to wit], for the prophet whom he had brought back.
24 When he was gone, a lion met him by the way, and killed him: and his body was cast in the way, and the donkey stood by it; the lion also stood by the body.
25 Behold, men passed by, and saw the body cast in the way, and the lion standing by the body; and they came and told it in the city where the old prophet lived.
26 When the prophet who brought him back from the way heard of it, he said, It is the man of God, who was disobedient to the mouth of the LORD: therefore the LORD has delivered him to the lion, which has torn him, and slain him, according to the word of the LORD, which he spoke to him.
27 He spoke to his sons, saying, Saddle me the donkey. They saddled it.
28 He went and found his body cast in the way, and the donkey and the lion standing by the body: the lion had not eaten the body, nor torn the donkey.
29 The prophet took up the body of the man of God, and laid it on the donkey, and brought it back; and he came to the city of the old prophet, to mourn, and to bury him.
30 He laid his body in his own grave; and they mourned over him, [saying], Alas, my brother!
31 It happened, after he had buried him, that he spoke to his sons, saying, When I am dead, then bury me in the tomb in which the man of God is buried; lay my bones beside his bones.
32 For the saying which he cried by the word of the LORD against the altar in Beit-El, and against all the houses of the high places which are in the cities of Shomron, shall surely happen.
33 After this thing Yarov`am didn't return from his evil way, but made again from among all the people Kohanim of the high places: whoever would, he consecrated him, that there might be Kohanim of the high places.
34 This thing became sin to the house of Yarov`am, even to cut it off, and to destroy it from off the surface of the eretz.

1 Kings 13 Commentary

Chapter 13

Jeroboam's sin reproved. (1-10) The prophet deceived. (11-22) The disobedient prophet is slain, Jeroboam's obstinacy. (23-34)

Verses 1-10 In threatening the altar, the prophet threatens the founder and worshippers. Idolatrous worship will not continue, but the word of the Lord will endure for ever. The prediction plainly declared that the family of David would continue, and support true religion, when the ten tribes would not be able to resist them. If God, in justice, harden the hearts of sinners, so that the hand they have stretched out in sin they cannot pull in again by repentance, that is a spiritual judgment, represented by this, and much more dreadful. Jeroboam looked for help, not from his calves, but from God only, from his power, and his favour. The time may come when those that hate the preaching, would be glad of the prayers of faithful ministers. Jeroboam does not desire the prophet to pray that his sin might be pardoned, and his heart changed, but only that his hand might be restored. He seemed affected for the present with both the judgment and the mercy, but the impression wore off. God forbade his messenger to eat or drink in Bethel, to show his detestation of their idolatry and apostacy from God, and to teach us not to have fellowship with the works of darkness. Those have not learned self-denial, who cannot forbear one forbidden meal.

Verses 11-22 The old prophet's conduct proves that he was not really a godly man. When the change took place under Jeroboam, he preferred his ease and interest to his religion. He took a very bad method to bring the good prophet back. It was all a lie. Believers are most in danger of being drawn from their duty by plausible pretences of holiness. We may wonder that the wicked prophet went unpunished, while the holy man of God was suddenly and severely punished. What shall we make of this? The judgments of God are beyond our power to fathom; and there is a judgment to come. Nothing can excuse any act of wilful disobedience. This shows what they must expect who hearken to the great deceiver. They that yield to him as a tempter, will be terrified by him as a tormentor. Those whom he now fawns upon, he will afterwards fly upon; and whom he draws into sin, he will try to drive to despair.

Verses 23-34 God is displeased at the sins of his own people; and no man shall be protected in disobedience, by his office, his nearness to God, or any services he has done for him. God warns all whom he employs, strictly to observe their orders. We cannot judge of men by their sufferings, nor of sins by present punishments; with some, the flesh is destroyed, that the spirit may be saved; with others, the flesh is pampered, that the soul may ripen for hell. Jeroboam returned not from his evil way. He promised himself that the calves would secure the crown to his family, but they lost it, and sunk his family. Those betray themselves who think to support themselves by any sin whatever. Let us dread prospering in sinful ways; pray to be kept from every delusion and temptation, and to be enabled to walk with self-denying perseverance in the way of God's commands.

Chapter Summary

INTRODUCTION TO 1 KINGS 13

In this chapter is an account of a man of God being sent to exclaim against Jeroboam's altar, and threaten its destruction, of which he gave a sign, which was accomplished, and with it the withering of the king's hand, which was healed upon the prophet's prayer for him, 1Ki 13:1-7, who would have entertained him at his house, but he refused the offer, and departed, 1Ki 13:8-10, but an old prophet in Bethel hearing of him, rode after him, and fetched him back to eat bread with him, through a lie he told him, 1Ki 13:11-19 upon which the word came to the old prophet, threatening the man of God with death for disobeying his command, and which was accordingly executed by a lion that met him in the way, and slew him, 1Ki 13:20-24, of which the old prophet being informed, went and took up his carcass, and buried it in his own sepulchre, where he charged his sons to bury him also when dead, believing that all the man of God had said would be fulfilled, 1Ki 13:25-30 and the chapter is closed with observing the continuance of Jeroboam in his idolatry, 1Ki 13:33,34.

1 Kings 13 Commentaries

The Hebrew Names Version is in the public domain.