Daniel 2

1 In the second year of the reign of Nevukhadnetztzar, Nevukhadnetztzar dreamed dreams; and his spirit was troubled, and his sleep went from him.
2 Then the king commanded to call the magicians, and the enchanters, and the sorcerers, and the Kasdim, to tell the king his dreams. So they came in and stood before the king.
3 The king said to them, I have dreamed a dream, and my spirit is troubled to know the dream.
4 Then spoke the Kasdim to the king in the Arammian language, O king, live forever: tell your servants the dream, and we will show the interpretation.
5 The king answered the Kasdim, The thing is gone from me: if you don't make known to me the dream and the interpretation of it, you shall be cut in pieces, and your houses shall be made a dunghill.
6 But if you show the dream and the interpretation of it, you shall receive of me gifts and rewards and great honor: therefore show me the dream and the interpretation of it.
7 They answered the second time and said, Let the king tell his servants the dream, and we will show the interpretation.
8 The king answered, I know of a certainty that you would gain time, because you see the thing is gone from me.
9 But if you don't make known to me the dream, there is but one law for you; for you have prepared lying and corrupt words to speak before me, until the time be changed: therefore tell me the dream, and I shall know that you can show me the interpretation of it.
10 The Kasdim answered before the king, and said, There is not a man on the eretz who can show the king's matter, because no king, lord, or ruler, has asked such a thing of any magician, or enchanter, or Kasdai.
11 It is a rare thing that the king requires, and there is no other who can show it before the king, except the gods, whose dwelling is not with flesh.
12 For this cause the king was angry and very furious, and commanded to destroy all the wise men of Bavel.
13 So the decree went forth, and the wise men were to be slain; and they sought Daniyel and his companions to be slain.
14 Then Daniyel returned answer with counsel and prudence to Aryokh the captain of the king's guard, who was gone forth to kill the wise men of Bavel;
15 he answered Aryokh the king's captain, Why is the decree so urgent from the king? Then Aryokh made the thing known to Daniyel.
16 Daniyel went in, and desired of the king that he would appoint him a time, and he would show the king the interpretation.
17 Then Daniyel went to his house, and made the thing known to Hananyah, Misha'el, and `Azaryah, his companions:
18 that they would desire mercies of the God of heaven concerning this secret; that Daniyel and his companions should nor perish with the rest of the wise men of Bavel.
19 Then was the secret revealed to Daniyel in a vision of the night. Then Daniyel blessed the God of heaven.
20 Daniyel answered, Blessed be the name of God forever and ever; for wisdom and might are his.
21 He changes the times and the seasons; he removes kings, and sets up kings; he gives wisdom to the wise, and knowledge to those who have understanding;
22 he reveals the deep and secret things; he knows what is in the darkness, and the light dwells with him.
23 I thank you, and praise you, you God of my fathers, who have given me wisdom and might, and have now made known to me what we desired of you; for you have made known to us the king's matter.
24 Therefore Daniyel went in to Aryokh, whom the king had appointed to destroy the wise men of Bavel; he went and said thus to him: Don't destroy the wise men of Bavel; bring me in before the king, and I will show to the king the interpretation.
25 Then Aryokh brought in Daniyel before the king in haste, and said thus to him, I have found a man of the children of the captivity of Yehudah, who will make known to the king the interpretation.
26 The king answered Daniyel, whose name was Belteshatztzar, Are you able to make known to me the dream which I have seen, and the interpretation of it?
27 Daniyel answered before the king, and said, The secret which the king has demanded can neither wise men, enchanters, magicians, nor soothsayers, show to the king;
28 but there is a God in heaven who reveals secrets, and he has made known to the king Nevukhadnetztzar what shall be in the latter days. Your dream, and the visions of your head on your bed, are these:
29 as for you, O king, your thoughts came [into your mind] on your bed, what should happen hereafter; and he who reveals secrets has made known to you what shall happen.
30 But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but to the intent that the interpretation may be made known to the king, and that you may know the thoughts of your heart.
31 You, O king, saw, and, behold, a great image. This image, which was mighty, and whose brightness was excellent, stood before you; and the aspect of it was awesome.
32 As for this image, its head was of fine gold, its breast and its arms of silver, its belly and its thighs of brass,
33 its legs of iron, its feet part of iron, and part of clay.
34 You saw until a stone was cut out without hands, which struck the image on its feet that were of iron and clay, and broke them in pieces.
35 Then was the iron, the clay, the brass, the silver, and the gold, broken in pieces together, and became like the chaff of the summer threshing floors; and the wind carried them away, so that no place was found for them: and the stone that struck the image became a great mountain, and filled the whole eretz.
36 This is the dream; and we will tell the interpretation of it before the king.
37 You, O king, are king of kings, to whom the God of heaven has given the kingdom, the power, and the strength, and the glory;
38 and wherever the children of men dwell, the animals of the field and the birds of the sky has he given into your hand, and has made you to rule over them all: you are the head of gold.
39 After you shall arise another kingdom inferior to you; and another third kingdom of brass, which shall bear rule over all the eretz.
40 The fourth kingdom shall be strong as iron, because iron breaks in pieces and subdues all things; and as iron that crushes all these, shall it break in pieces and crush.
41 Whereas you saw the feet and toes, part of potters' clay, and part of iron, it shall be a divided kingdom; but there shall be in it of the strength of the iron, because you saw the iron mixed with miry clay.
42 As the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.
43 Whereas you saw the iron mixed with miry clay, they shall mingle themselves with the seed of men; but they shall not cling to one another, even as iron does not mingle with clay.
44 In the days of those kings shall the God of heaven set up a kingdom which shall never be destroyed, nor shall the sovereignty of it be left to another people; but it shall break in pieces and consume all these kingdoms, and it shall stand forever.
45 Because you saw that a stone was cut out of the mountain without hands, and that it broke in pieces the iron, the brass, the clay, the silver, and the gold; the great God has made known to the king what shall happen hereafter: and the dream is certain, and the interpretation of it sure.
46 Then the king Nevukhadnetztzar fell on his face, and worshiped Daniyel, and commanded that they should offer an offering and sweet odors to him.
47 The king answered to Daniyel, and said, Of a truth your God is the God of gods, and the Lord of kings, and a revealer of secrets, seeing you have been able to reveal this secret.
48 Then the king made Daniyel great, and gave him many great gifts, and made him to rule over the whole province of Bavel, and to be chief governor over all the wise men of Bavel.
49 Daniyel requested of the king, and he appointed Shadrakh, Meshakh, and `Aved-Nego, over the affairs of the province of Bavel: but Daniyel was in the gate of the king.

Daniel 2 Commentary

Chapter 2

Nebuchadnezzar's dream. (1-13) It is revealed to Daniel. (14-23) He obtains admission to the king. (24-30) The dream and the interpretation. (31-45) Honours to Daniel and his friends. (46-49)

Verses 1-13 The greatest men are most open to cares and troubles of mind, which disturb their repose in the night, while the sleep of the labouring man is sweet and sound. We know not the uneasiness of many who live in great pomp, and, as others vainly think, in pleasure also. The king said that his learned men must tell him the dream itself, or they should all be put to death as deceivers. Men are more eager to ask as to future events, than to learn the way of salvation or the path of duty; yet foreknowledge of future events increases anxiety and trouble. Those who deceived, by pretending to do what they could not do, were sentenced to death, for not being able to do what they did not pretend to.

Verses 14-23 Daniel humbly prayed that God would discover to him the king's dream, and the meaning of it. Praying friends are valuable friends; and it well becomes the greatest and best men to desire the prayers of others. Let us show that we value our friends, and their prayers. They were particular in prayer. And whatever we pray for, we can expect nothing but as the gift of God's mercies. God gives us leave in prayer to tell our wants and burdens. Their plea with God was, the peril they were in. The mercy Daniel and his fellows prayed for, was bestowed. The fervent prayers of righteous men avail much. Daniel was thankful to God for making known that to him, which saved the lives of himself and his fellows. How much more should we be thankful to God, for making known the great salvation of the soul to those who are not among the worldly wise and prudent!

Verses 24-30 Daniel takes away the king's opinion of his magicians and soothsayers. The insufficiency of creatures should drive us to the all-sufficiency of the Creator. There is One who can do that for us, and make known that to us, which none on earth can, particularly the work of redemption, and the secret designs of God's love to us therein. Daniel confirmed the king in his opinion, that the dream was of great consequence, relating to the affairs and changes of this lower world. Let those whom God has highly favoured and honoured, lay aside all opinion of their own wisdom and worthiness, that the Lord alone may be praised for the good they have and do.

Verses 31-45 This image represented the kingdoms of the earth, that should successively rule the nations, and influence the affairs of the Jewish church. 1. The head of gold signified the Chaldean empire, then in being. 2. The breast and arms of silver signified the empire of the Medes and Persians. 3. The belly and thighs of brass signified the Grecian empire, founded by Alexander. 4. The legs and feet of iron signified the Roman empire. The Roman empire branched into ten kingdoms, as the toes of these feet. Some were weak as clay, others strong as iron. Endeavours have often been used to unite them, for strengthening the empire, but in vain. The stone cut out without hands, represented the kingdom of our Lord Jesus Christ, which should be set up in the kingdoms of the world, upon the ruins of Satan's kingdom in them. This was the Stone which the builders refused, because it was not cut out by their hands, but it is become the head stone of the corner. Of the increase of Christ's government and peace there shall be no end. The Lord shall reign, not only to the end of time, but when time and days shall be no more. As far as events have gone, the fulfilling this prophetic vision has been most exact and undeniable; future ages shall witness this Stone destroying the image, and filling the whole earth.

Verses 46-49 It is our business to direct attention to the Lord, as the Author and Giver of every good gift. Many have thoughts of the Divine power and majesty, who do not think of serving God themselves. But all should strive, that God may be glorified, and the best interests of mankind furthered.

Chapter Summary

INTRODUCTION TO DANIAL 2

The subject of this chapter is a dream which Nebuchadnezzar had dreamed, but had forgot; upon which he calls his magicians and astrologers together, to tell him it, and the interpretation of it; threatening them with death if they did not, and promising them great rewards and honour if they did, Da 2:1-6, they urge the unreasonableness of the demand, and the impossibility of the thing; which so highly incensed the king, that he ordered their immediate destruction, Da 2:7-13, Daniel and his companions being in danger, he goes in to the king, and desires time, and he would show him what he had dreamed; which being granted, he spent it in prayer to God, Da 2:14-18, and the thing being revealed to him, he gave thanks to God, Da 2:19-23, and being introduced to the king, he both told him his dream, and the interpretation of it; which concerned the four monarchies of the world, and the everlasting kingdom of the Messiah, Da 2:24-45, upon which he was highly honoured, and greatly promoted by the king, Da 2:46-49.

Daniel 2 Commentaries

The Hebrew Names Version is in the public domain.