Exodus 32

1 When the people saw that Moshe delayed to come down from the mountain, the people gathered themselves together to Aharon, and said to him, "Come, make us gods, which shall go before us; for as for this Moshe, the man who brought us up out of the land of Mitzrayim, we don't know what has become of him."
2 Aharon said to them, "Take off the golden rings, which are in the ears of your wives, of your sons, and of your daughters, and bring them to me."
3 All the people took off the golden rings which were in their ears, and brought them to Aharon.
4 He received what they handed him, and fashioned it with an engraving tool, and made it a molten calf; and they said, "These are your gods, Yisra'el, which brought you up out of the land of Mitzrayim."
5 When Aharon saw this, he built an altar before it; and Aharon made a proclamation, and said, "Tomorrow shall be a feast to the LORD."
6 They rose up early on the next day, and offered burnt offerings, and brought peace-offerings; and the people sat down to eat and to drink, and rose up to play.
7 The LORD spoke to Moshe, "Go, get down; for your people, who you brought up out of the land of Mitzrayim, have corrupted themselves!
8 They have turned aside quickly out of the way which I commanded them. They have made themselves a molten calf, and have worshiped it, and have sacrificed to it, and said, 'These are your gods, Yisra'el, which brought you up out of the land of Mitzrayim.'"
9 The LORD said to Moshe, "I have seen these people, and, behold, they are a stiff-necked people.
10 Now therefore leave me alone, that my wrath may burn hot against them, and that I may consume them; and I will make of you a great nation."
11 Moshe begged the LORD his God, and said, "The LORD, why does your wrath burn hot against your people, that you have brought forth out of the land of Mitzrayim with great power and with a mighty hand?
12 Why should the Mitzrim speak, saying, 'He brought them forth for evil, to kill them in the mountains, and to consume them from the surface of the eretz?' Turn from your fierce wrath, and repent of this evil against your people.
13 Remember Avraham, Yitzchak, and Yisra'el, your servants, to whom you swore by your own self, and said to them, 'I will multiply your seed as the stars of the sky, and all this land that I have spoken of I will give to your seed, and they shall inherit it forever.'"
14 The LORD repented of the evil which he said he would do to his people.
15 Moshe turned, and went down from the mountain, with the two tablets of the testimony in his hand; tablets that were written on both their sides; on the one side and on the other they were written.
16 The tablets were the work of God, and the writing was the writing of God, engraved on the tables.
17 When Yehoshua heard the noise of the people as they shouted, he said to Moshe, "There is the noise of war in the camp."
18 He said, "It isn't the voice of those who shout for victory, neither is it the voice of those who cry for being overcome; but the noise of those who sing that I hear."
19 It happened, as soon as he came near to the camp, that he saw the calf and the dancing: and Moshe' anger grew hot, and he threw the tablets out of his hands, and broke them beneath the mountain.
20 He took the calf which they had made, and burnt it with fire, ground it to powder, and scattered it on the water, and made the children of Yisra'el drink of it.
21 Moshe said to Aharon, "What did this people to you, that you have brought a great sin on them?"
22 Aharon said, "Don't let the anger of my lord grow hot. You know the people, that they are set on evil.
23 For they said to me, 'Make us gods, which shall go before us; for as for this Moshe, the man who brought us up out of the land of Mitzrayim, we don't know what has become of him.'
24 I said to them, 'Whoever has any gold, let them take it off:' so they gave it me; and I threw it into the fire, and out came this calf."
25 When Moshe saw that the people had broken loose, (for Aharon had let them loose for a derision among their enemies,)
26 then Moshe stood in the gate of the camp, and said, "Whoever is on the LORD's side, come to me!" All the sons of Levi gathered themselves together to him.
27 He said to them, "Thus says the LORD, the God of Yisra'el, 'Every man put his sword on his thigh, and go back and forth from gate to gate throughout the camp, and every man kill his brother, and every man his companion, and every man his neighbor."
28 The sons of Levi did according to the word of Moshe: and there fell of the people that day about three thousand men.
29 Moshe said, "Consecrate yourselves today to the LORD, yes, every man against his son, and against his brother; that he may bestow on you a blessing this day."
30 It happened on the next day, that Moshe said to the people, "You have sinned a great sin. Now I will go up to the LORD. Perhaps I shall make atonement for your sin."
31 Moshe returned to the LORD, and said, "Oh, this people have sinned a great sin, and have made themselves gods of gold.
32 Yet now, if you will, forgive their sin-- and if not, please blot me out of your book which you have written."
33 The LORD said to Moshe, "Whoever has sinned against me, him will I blot out of my book.
34 Now go, lead the people to the place of which I have spoken to you. Behold, my angel shall go before you. Nevertheless in the day when I punish, I will punish them for their sin."
35 The LORD struck the people, because they made the calf, which Aharon made.

Exodus 32 Commentary

Chapter 32

The people cause Aaron to make a golden calf. (1-6) God's displeasure, The intercession of Moses. (7-14) Moses breaks the tables of the law, He destroys the golden calf. (15-20) Aaron's excuse, The idolaters slain. (21-29) Moses prays for the people. (30-35)

Verses 1-6 While Moses was in the mount, receiving the law from God, the people made a tumultuous address to Aaron. This giddy multitude were weary of waiting for the return of Moses. Weariness in waiting betrays to many temptations. The Lord must be waited for till he comes, and waited for though he tarry. Let their readiness to part with their ear-rings to make an idol, shame our niggardliness in the service of the true God. They did not draw back on account of the cost of their idolatry; and shall we grudge the expenses of religion? Aaron produced the shape of an ox or calf, giving it some finish with a graving tool. They offered sacrifice to this idol. Having set up an image before them, and so changed the truth of God into a lie, their sacrifices were abomination. Had they not, only a few days before, in this very place, heard the voice of the Lord God speaking to them out of the midst of the fire, Thou shalt not make to thyself any graven image? Had they not themselves solemnly entered into covenant with God, that they would do all he had said to them, and would be obedient? ch. 24:7 . Yet before they stirred from the place where this covenant had been solemnly made, they brake an express command, in defiance of an express threatening. It plainly shows, that the law was no more able to make holy, than it was to justify; by it is the knowledge of sin, but not the cure of sin. Aaron was set apart by the Divine appointment to the office of the priesthood; but he, who had once shamed himself so far as to build an altar to a golden calf, must own himself unworthy of the honour of attending at the altar of God, and indebted to free grace alone for it. Thus pride and boasting were silenced.

Verses 7-14 God says to Moses, that the Israelites had corrupted themselves. Sin is the corruption of the sinner, and it is a self-corruption; every man is tempted when he is drawn aside of his own lust. They had turned aside out of the way. Sin is a departing from the way of duty into a by-path. They soon forgot God's works. He sees what they cannot discover, nor is any wickedness of the world hid from him. We could not bear to see the thousandth part of that evil which God sees every day. God expresses the greatness of his just displeasure, after the manner of men who would have prayer of Moses could save them from ruin; thus he was a type of Christ, by whose mediation alone, God would reconcile the world to himself. Moses pleads God's glory. The glorifying God's name, as it ought to be our first petition, and it is so in the Lord's prayer, so it ought to be our great plea. And God's promises are to be our pleas in prayer; for what he has promised he is able to perform. See the power of prayer. In answer to the prayers of Moses, God showed his purpose of sparing the people, as he had before seemed determined on their destruction; which change of the outward discovery of his purpose, is called repenting of the evil.

Verses 15-20 What a change it is, to come down from the mount of communion with God, to converse with a wicked world. In God we see nothing but what is pure and pleasing; in the world nothing but what is sinful and provoking. That it might appear an idol is nothing in the world, Moses ground the calf to dust. Mixing this powder with their drink, signified that the backslider in heart should be filled with his own ways.

Verses 21-29 Never did any wise man make a more frivolous and foolish excuse than that of Aaron. We must never be drawn into sin by any thing man can say or do to us; for men can but tempt us to sin, they cannot force us. The approach of Moses turned the dancing into trembling. They were exposed to shame by their sin. The course Moses took to roll away this reproach, was, not by concealing the sin, or putting any false colour upon it, but by punishing it. The Levites were to slay the ringleaders in this wickedness; yet none were executed but those who openly stood forth. Those are marked for ruin who persist in sin: those who in the morning were shouting and dancing, before night were dying. Such sudden changes do the judgments of the Lord sometimes make with sinners that are secure and jovial in their sin.

Verses 30-35 Moses calls it a great sin. The work of ministers is to show people the greatness of their sins. The great evil of sin appears in the price of pardon. Moses pleads with God for mercy; he came not to make excuses, but to make atonement. We are not to suppose that Moses means that he would be willing to perish for ever, for the people's sake. We are to love our neighbour as ourselves, and not more than ourselves. But having that mind which was in Christ, he was willing to lay down his life in the most painful manner, if he might thereby preserve the people. Moses could not wholly turn away the wrath of God; which shows that the law of Moses was not able to reconcile men to God, and to perfect our peace with him. In Christ alone, God so pardons sin as to remember it no more. From this history we see, that no unhumbled, carnal heart, can long endure the holy precepts, the humbling truths, and the spiritual worship of God. But a god, a priest, a worship, a doctrine, and a sacrifice, suited to the carnal mind, will ever meet with abundance of worshippers. The very gospel itself may be so perverted as to suit a worldly taste. Well is it for us, that the Prophet like unto Moses, but who is beyond compare more powerful and merciful, has made atonement for our souls, and now intercedes in our behalf. Let us rejoice in his grace.

Chapter Summary

INTRODUCTION TO EXODUS 32

This chapter gives an account of the idolatry of the Israelites making and worshipping a golden calf, Ex 32:1-6 the information of it God gave to Moses, bidding him at the same time not to make any suit in their favour, that he might consume them, and make a large nation out Moses's family, Ex 32:7-10 the intercession of Moses for them, in which he succeeded, Ex 32:11-14 his descent from the mount with the two tables in his hands, accompanied by Joshua, when he was an eyewitness of their idolatry, which raised his indignation, that he cast the two tables out of his hands and broke them, took the calf and burnt it, and ground it to powder, and made the children of Israel drink of it, Ex 32:15-20 the examination of Aaron about the fact, who excused himself, Ex 32:21-24 the orders given to the Levites, who joined themselves to Moses, to slay every man his brother, which they did to the number of 3000 men, Ex 32:25-29 another intercession for them by Moses, which gained a respite of them for a time, for they are threatened to be visited still for their sin, and they were plagued for it, Ex 32:30-35.

Exodus 32 Commentaries

The Hebrew Names Version is in the public domain.