Isaiah 63

1 Who is this who comes from Edom, with dyed garments from Botzrah? this who is glorious in his clothing, marching in the greatness of his strength? I who speak in righteousness, mighty to save.

2 Why are you red in your clothing, and your garments like him who treads in the wine vat?

3 I have trodden the winepress alone; and of the peoples there was no man with me: yes, I trod them in my anger, and trampled them in my wrath; and their lifeblood is sprinkled on my garments, and I have stained all my clothing.

4 For the day of vengeance was in my heart, and the year of my redeemed is come.

5 I looked, and there was none to help; and I wondered that there was none to uphold: therefore my own arm brought salvation to me; and my wrath, it upheld me.

6 I trod down the peoples in my anger, and made them drunk in my wrath, and I poured out their lifeblood on the eretz.

7 I will make mention of the lovingkindnesses of the LORD, [and] the praises of the LORD, according to all that the LORD has bestowed on us, and the great goodness toward the house of Yisra'el, which he has bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses.

8 For he said, Surely, they are my people, children who will not deal falsely: so he was their Savior.

9 In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bore them, and carried them all the days of old.

10 But they rebelled, and grieved his holy Spirit: therefore he was turned to be their enemy, [and] himself fought against them.

11 Then he remembered the days of old, Moshe [and] his people, [saying], Where is he who brought them up out of the sea with the shepherds of his flock? where is he who put his holy Spirit in the midst of them?

12 who caused his glorious arm to go at the right hand of Moshe? who divided the waters before them, to make himself an everlasting name?

13 who led them through the depths, as a horse in the wilderness, so that they didn't stumble?

14 As the cattle that go down into the valley, the Spirit of the LORD caused them to rest; so did you lead your people, to make yourself a glorious name.

15 Look down from heaven, and see from the habitation of your holiness and of your glory: where are your zeal and your mighty acts? the yearning of your heart and your compassion is restrained toward me.

16 For you are our Father, though Avraham doesn't know us, and Yisra'el does not acknowledge us: you, LORD, are our Father; our Redeemer from everlasting is your name.

17 O LORD, why do you make us to err from your ways, and harden our heart from your fear? Return for your servants' sake, the tribes of your inheritance.

18 Your holy people possessed [it] but a little while: our adversaries have trodden down your sanctuary.

19 We are become as they over whom you never bear rule, as those who were not called by your name.

Isaiah 63 Commentary

Chapter 63

Christ's victory over his enemies. (1-6) His mercy toward his church. (7-14) The prayer of the church. (15-19)

Verses 1-6 The prophet, in vision, beholds the Messiah returning in triumph from the conquest of his enemies, of whom Edom was a type. Travelling, not as wearied by the combat, but, in the greatness of his strength, prepared to overcome every opposing power. Messiah declares that he had been treading the wine-press of the wrath of God, ( Revelation 14:19 , Revelation 19:13 ) , and by his own power, without any human help, he had crushed his obstinate opposers, for the day of vengeance was determined on, being the appointed season for rescuing his church. Once, he appeared on earth in apparent weakness, to pour out his precious blood as an atonement for our sins; but he will in due time appear in the greatness of his strength. The vintage ripens apace; the day of vengeance, fixed and determined on, approaches apace; let sinners seek to be reconciled to their righteous Judge, ere he brings down their strength to the earth. Does Christ say, "I come quickly?" let our hearts reply, "Even so, come; let the year of the redeemed come."

Verses 7-14 The latter part of this chapter, and the whole of the next, seem to express the prayers of the Jews on their conversation. They acknowledge God's great mercies and favours to their nation. They confess their wickedness and hardness of heart; they entreat his forgiveness, and deplore the miserable condition under which they have so long suffered. The only-begotten Son of the Father became the Angel or Messenger of his love; thus he redeemed and bare them with tenderness. Yet they murmured, and resisted his Holy Spirit, despising and persecuting his prophets, rejecting and crucifying the promised Messiah. All our comforts and hopes spring from the loving-kindness of the Lord, and all our miseries and fears from our sins. But he is the Saviour, and when sinners seek after him, who in other ages glorified himself by saving and feeding his purchased flock, and leading them safely through dangers, and has given his Holy Spirit to prosper the labours of his ministers, there is good ground to hope they are discovering the way of peace.

Verses 15-19 They beseech him to look down on the abject condition of their once-favoured nation. Would it not be glorious to his name to remove the veil from their hearts, to return to the tribes of his inheritance? The Babylonish captivity, and the after-deliverance of the Jews, were shadows of the events here foretold. The Lord looks down upon us in tenderness and mercy. Spiritual judgments are more to be dreaded than any other calamities; and we should most carefully avoid those sins which justly provoke the Lord to leave men to themselves and to their deceiver. "Our Redeemer from everlasting" is thy name; thy people have always looked upon thee as the God to whom they might appeal. The Lord will hear the prayers of those who belong to him, and deliver them from those not called by his name.

Chapter Summary

INTRODUCTION TO ISAIAH 63

This chapter contains a prophecy of the vengeance of Christ upon the enemies of his church in the latter day, whereby complete salvation would be obtained for them; and this illustrated by the mercies of God to the people of Israel of old; and is concluded with the church s prayer to him. The account of the vengeance taken by Christ on his enemies is introduced by a colloquy between him and his church; who puts a question, in which he is described by the places from whence he came, by his apparel, and by his manner of walking; to which he returns an answer, Isa 63:1, then a second question is put, about the colour of his garments; for which he gives a reason, Isa 63:2,3 it being the time of his vengeance on his enemies, and of the redemption of his people, Isa 63:4 the manner in which he performed both is observed, Isa 63:5 and the thorough work he would make; and the entire riddance of all his enemies is determined upon, Isa 63:6, which puts the prophet, or the church, in mind of former mercies bestowed upon Israel of old, the peculiar people and children of God, the Lord had a great opinion of, and favour for, whom he dealt very tenderly with, and redeemed, and saved, and preserved, Isa 63:7-9 though they acted an ungrateful part to him, which is aggravated by the various kind steps of Providence, in leading them through the Red sea, guiding them in the wilderness, and bringing them to rest safely in Canaan's land, for his own glory, Isa 63:10-14 and all is closed with the church's prayer to God, imploring his grace and mercy; pleading relation to him; expostulating with him about their present case, and observing the difference between them and their enemies, Isa 63:15-19 and which prayer is continued in the next chapter.