Jeremiah 41:7

7 It was so, when they came into the midst of the city, that Yishma'el the son of Netanyah killed them, [and cast them] into the midst of the pit, he, and the men who were with him.

Jeremiah 41:7 Meaning and Commentary

Jeremiah 41:7

And it was [so], when they came into the midst of the city,
&c.] Where Gedaliah's house was, to which he invited them; and as they went in, he shut up the court, as Josephus F8 says, and slew them, as it here follows: that Ishmael the son of Nethaniah slew them, [and cast them] into the
midst of the pit;
when he had slain them, the fourscore men he had enticed into the city, except ten of them, he cast their dead bodies into a pit near at hand: he, and the men that [were] with him;
Ishmael and the ten princes, with what servants they brought with them; these were all concerned in the death of these men.


FOOTNOTES:

F8 Antiqu. l. 10. c. 9. sect. 4.

Jeremiah 41:7 In-Context

5 that there came men from Shekhem, from Shiloh, and from Shomron, even eighty men, having their beards shaved and their clothes torn, and having cut themselves, with meal-offerings and frankincense in their hand, to bring them to the house of the LORD.
6 Yishma'el the son of Netanyah went forth from Mitzpah to meet them, weeping all along as he went: and it happened, as he met them, he said to them, Come to Gedalyahu the son of Achikam.
7 It was so, when they came into the midst of the city, that Yishma'el the son of Netanyah killed them, [and cast them] into the midst of the pit, he, and the men who were with him.
8 But ten men were found among those who said to Yishma'el, Don't kill us; for we have stores hidden in the field, of wheat, and of barley, and of oil, and of honey. So he stopped, and didn't kill them among their brothers.
9 Now the pit in which Yishma'el cast all the dead bodies of the men whom he had killed, by the side of Gedalyahu (the same was who which Asa the king had made for fear of Ba`sha king of Yisra'el,) Yishma'el the son of Netanyah filled it with those who were killed.
The Hebrew Names Version is in the public domain.