Luke 4:42

42 When it was day, he came out and went into an uninhabited place, and the multitudes looked for him, and came to him, and held on to him, so that he wouldn't go away from them.

Luke 4:42 Meaning and Commentary

Luke 4:42

And when it was day
The "day after", as the Persic version renders it;

at the dawning,
or "break of day", as the Syriac. He rose a great while before it was day, as Mark says, ( Mark 1:35 ) but did not go out till it was day, or till day was coming on, when

he departed
from Peter's house, and from Capernaum:

and went into a desert place;
for the sake of solitude, that he might be retired from company, and have an opportunity of privately praying to God:

and the people sought, and came unto him:
they first went to Simon's house, and not finding him there, sought for him elsewhere: and when they understood where he was, they came to him,

and stayed him that he should not depart from them;
they laid hold on him, and held him, and did all they could to persuade him, to abide with them constantly, and not think of removing from them: though perhaps this was not so much from love to Christ's person and presence, or any regard to his ministry, and the good and welfare of their immortal souls, as on account of the miracles he wrought, and the corporal benefits he bestowed on them.

Luke 4:42 In-Context

40 When the sun was setting, all those who had any sick with various diseases brought them to him; and he laid his hands on every one of them, and healed them.
41 Demons also came out from many, crying out, and saying, "You are the Messiah, the Son of God!" Rebuking them, he didn't allow them to speak, because they knew that he was the Messiah.
42 When it was day, he came out and went into an uninhabited place, and the multitudes looked for him, and came to him, and held on to him, so that he wouldn't go away from them.
43 But he said to them, "I must preach the good news of the kingdom of God to the other cities also. For this reason I have been sent."
44 He was preaching in the synagogues of the Galil.
The Hebrew Names Version is in the public domain.