Hosea 11:9

9 I will not carry out my fierce anger, nor will I devastate Ephraim again. For I am God, and not a man— the Holy One among you. I will not come against their cities.

Hosea 11:9 in Other Translations

9 I will not execute the fierceness of mine anger, I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of thee: and I will not enter into the city.

9 I will not execute my burning anger; I will not again destroy Ephraim; for I am God and not a man, the Holy One in your midst, and I will not come in wrath.

9 No, I will not unleash my fierce anger. I will not completely destroy Israel, for I am God and not a mere mortal. I am the Holy One living among you, and I will not come to destroy.

9 And so I'm not going to act on my anger. I'm not going to destroy Ephraim. And why? Because I am God and not a human. I'm The Holy One and I'm here - in your very midst.

9 I will not execute the fierceness of mine anger, I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of thee; and I will not come in wrath.

9 I will not act on my burning anger. I will not destroy Ephraim again. I am God, not a human. I am the Holy One among you, and I will not come to you in anger.

9 I will not vent the full fury of My anger; I will not turn back to destroy Ephraim. For I am God and not man, the Holy One among you; I will not come in rage.

9 My anger will not burn against you anymore. I will not completely destroy you. After all, I am God. I am not a mere man. I am the Holy One among you. My burning anger will not come against you.

Hosea 11:9 Meaning and Commentary

Hosea 11:9

I will not execute the fierceness of mine anger
That is, his wrath and fury to the uttermost; his people are deserving of his wrath as others, being by nature children of wrath as the rest; which they are sensible of under spiritual conviction, and therefore flee from it, where they may be safe: and though the Lord often chastises and afflicts them, yet not in wrath; or however but in a little wrath, as it seems to them; he does not stir up all his wrath, nor any in reality; all being poured upon his Son, their surety, who saves and delivers them from wrath to come; I will not return to destroy Ephraim;
or "again", or "any more, destroy" ^F6 him; not twice; he might be destroyed when carried captive into Assyria; but the remnant that shall spring from him in the latter day shall not be destroyed, but saved. The Targum is,

``my word shall not return to destroy the house of Israel;''

or I will not return from my love and affections to them, I will never be wroth with them any more; nor from my mercy to them, which is from everlasting to everlasting; or from my covenant, promise, and resolution to save them, they shall not be punished with everlasting destruction: for I [am] God, and not man;
a God gracious and merciful, longsuffering, slow to anger, and pardoning sin, and not man, cruel, revengeful, implacable, who shows no mercy when it is in the power of his hands to avenge himself; or God that changes not in his purposes and counsels, in his love and affections, and therefore the sons of Jacob are not consumed, and not man that repents, is fickle, inconstant, and mutable; or God that is faithful to his covenant and promises, and not man that lies and deceives, promises and never performs. The Targum is,

``seeing I am God, my word remains for ever, and my works are not as the works of the flesh (or of men) who dwell upon the earth;''

the Holy One in the midst of thee;
being in the midst of his people, he protects and defends them, and so they are safe; and being the Holy One there, he sanctifies them, and saves them, in a way consistent with his own holiness and justice: or there is "a Holy One", or Holy Ones, the singular put for the plural, "in the midst of thee" ^F7; and therefore thou shalt not be destroyed for their sakes, as Sodom would not, had there been ten righteous persons in it, to which some think the allusion is: and I will not enter into the city;
in a hostile way to destroy or plunder it; but this is not to be understood either of Samaria or Jerusalem, which were entered into in this manner. The Targum is,

``I have decreed by my word that my holy Shechinah shall be among you, and I will not change Jerusalem again for another city;''

which sense the Jewish commentators follow; but, as this respects Gospel times, the meaning seems to be, that God would dwell among his people everywhere, and would not be confined to any city or temple as heretofore; but wherever his church and people were, there would be his temple, and there he would dwell.

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FOOTNOTES:

F6 (txvl bwva al) "non perdam amplius", Junius & Tremellius, Piscator; "non iterum destruam", Cocceius.
F7 (vwdq Kbrqb) "[est] sanctus", i.e. "[sancti], in medio tui", Rivetus.

Hosea 11:9 In-Context

7 My people are determined to turn from me. Even though they call me God Most High, I will by no means exalt them.

8 “How can I give you up, Ephraim? How can I hand you over, Israel? How can I treat you like Admah? How can I make you like Zeboyim? My heart is changed within me; all my compassion is aroused.

9 I will not carry out my fierce anger, nor will I devastate Ephraim again. For I am God, and not a man— the Holy One among you. I will not come against their cities.

10 They will follow the LORD; he will roar like a lion. When he roars, his children will come trembling from the west.

11 They will come from Egypt, trembling like sparrows, from Assyria, fluttering like doves. I will settle them in their homes,” declares the LORD.

Cross References

• 1. Deuteronomy 13:17; S Jeremiah 18:8; S Jeremiah 30:11
• 2. Lamentations 3:22; Malachi 3:6
• 3. S Numbers 23:19
• 4. S 2 Kings 19:22; S Isaiah 31:1