Hosea 4:15

15 “Though you, Israel, commit adultery, do not let Judah become guilty. “Do not go to Gilgal; do not go up to Beth Aven.[a]And do not swear, ‘As surely as the LORD lives!’

Hosea 4:15 in Other Translations

King James Version (KJV)
15 Though thou, Israel, play the harlot, yet let not Judah offend; and come not ye unto Gilgal, neither go ye up to Bethaven, nor swear, The LORD liveth.
English Standard Version (ESV)
15 Though you play the whore, O Israel, let not Judah become guilty. Enter not into Gilgal, nor go up to Beth-aven, and swear not, "As the LORD lives."
New Living Translation (NLT)
15 “Though you, Israel, are a prostitute, may Judah not be guilty of such things. Do not join the false worship at Gilgal or Beth-aven, and do not take oaths there in the LORD ’s name.
The Message Bible (MSG)
15 "You've ruined your own life, Israel - but don't drag Judah down with you! Don't go to the sex shrine at Gilgal, don't go to that sin city Bethel, Don't go around saying 'God bless you' and not mean it, taking God's name in vain.
American Standard Version (ASV)
15 Though thou, Israel, play the harlot, yet let not Judah offend; and come not ye unto Gilgal, neither go ye up to Beth-aven, nor swear, As Jehovah liveth.
GOD'S WORD Translation (GW)
15 "Israel, you act like a prostitute. Don't let Judah become guilty too. Don't go to Gilgal. Don't go to Beth Aven. Don't take the oath, 'As the LORD lives....'
Holman Christian Standard Bible (CSB)
15 Israel, if you act promiscuously, don't let Judah become guilty! Do not go to Gilgal or make a pilgrimage to Beth-aven, and do not swear an oath: As the Lord lives!
New International Reader's Version (NIRV)
15 "Israel, you are not faithful to me. But I do not want Judah to become guilty too. "My people, do not go to Gilgal to offer sacrifices. Do not go up to Bethel to worship other gods. Do not take an oath and say, 'You can be sure that the LORD is alive.'

Hosea 4:15 Meaning and Commentary

Hosea 4:15

Though thou, Israel, play the harlot, yet let not Judah
offend
That is, though the Israelites, the people of the ten tribes, committed adultery, both corporeal and spiritual, in their idolatrous worship, as before observed, to which they had been used ever since the times of Jeroboam the first, and were hardened therein, and from which there were little hopes of reforming them; yet let not the men of Judah be guilty of the same crimes, who have as yet retained the pure worship of God among them; where the house of God is, and the priests of the Lord officiate, and sacrifices are offered up to him according to his will, and all other parts of religious service are performed: or the whole seems to be directed to Israel, as an exhortation to them, that though they had given into such abominations, yet should be careful not to offend Judah, or cause them to stumble and fall, and become guilty of the same sins, and so be exposed to the same punishment; and which would be an aggravation of Israel's sin, to draw others into it with them: and come not ye unto Gilgal, neither go ye up to Bethaven;
to worship idols in those places; otherwise it might be lawful to go to them on any civil accounts: Gilgal was upon the borders of the ten tribes, between them and Judah, where Joshua circumcised the Israelites; kept the first passover in the land; and where the ark and tabernacle were for a time; and perhaps for these reasons was chosen for a place of idolatrous worship: Bethaven is the same with Bethel, the name Jacob gave it, signifying the house of God; but when Jeroboam set up one of his calves here, the prophets, by way of contempt, called it Bethaven, the house of iniquity, or the house of an idol; though there was a place called Bethaven near Bethel, and Ai, as Kimchi observes, and as appears from ( Joshua 7:2 ) , yet Bethel was sometimes so called, as it seems to be here, because of the idolatry in it; and so the Talmudists F21 say, the place called Bethel is now called Bethaven. Now the question is, whether Judah or Israel are here addressed; many interpreters carry it in the former sense, as if the men of Judah were dissuaded from going to these places for worship, when the temple, the proper place of worship, was in their own tribe; but the speech seems rather to be directed to the Israelites, to stop going to these places for worship; for being so near to Judah, they might be the means of ensnaring and drawing them into the same idolatrous practices: nor swear, the Lord liveth;
or swear by the living God, so long as they worshipped idols; for it was not well pleasing to God to have his name used by idolaters, or joined with their idols: especially as they meant their idol when they swore by the Lord.


FOOTNOTES:

F21 T. Hieros Avoda Zara, fol. 43. 1.

Hosea 4:15 In-Context

13 They sacrifice on the mountaintops and burn offerings on the hills, under oak, poplar and terebinth, where the shade is pleasant. Therefore your daughters turn to prostitution and your daughters-in-law to adultery.
14 “I will not punish your daughters when they turn to prostitution, nor your daughters-in-law when they commit adultery, because the men themselves consort with harlots and sacrifice with shrine prostitutes— a people without understanding will come to ruin!
15 “Though you, Israel, commit adultery, do not let Judah become guilty. “Do not go to Gilgal; do not go up to Beth Aven.And do not swear, ‘As surely as the LORD lives!’
16 The Israelites are stubborn, like a stubborn heifer. How then can the LORD pasture them like lambs in a meadow?
17 Ephraim is joined to idols; leave him alone!

Cross References 3

  • 1. Hosea 9:15; Hosea 12:11; Amos 4:4; Amos 5:5
  • 2. S Joshua 7:2; S Hosea 5:8
  • 3. S Jeremiah 4:2

Footnotes 1

  • [a]. "Beth Aven" means "house of wickedness" (a derogatory name for Bethel, which means "house of God" ).
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