Isaiah 6:13

13 And though a tenth remains in the land, it will again be laid waste. But as the terebinth and oak leave stumps when they are cut down, so the holy seed will be the stump in the land.”

Isaiah 6:13 in Other Translations

13 But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.
13 And though a tenth remain in it, it will be burned again, like a terebinth or an oak, whose stump remains when it is felled." The holy seed is its stump.
13 If even a tenth—a remnant—survive, it will be invaded again and burned. But as a terebinth or oak tree leaves a stump when it is cut down, so Israel’s stump will be a holy seed.”
13 And even if some should survive, say a tenth, the devastation will start up again. The country will look like pine and oak forest with every tree cut down - Every tree a stump, a huge field of stumps. But there's a holy seed in those stumps."
13 Though a tenth will remain in the land, it will be burned again. Like the terebinth or the oak, which leaves a stump when felled, the holy seed is the stump.

Isaiah 6:13 Meaning and Commentary

Isaiah 6:13

But yet in it [shall be] a tenth
Which some understand of ten kings that should reign over Judah from this time, the death of Uzziah, unto the captivity, as Jarchi and Aben Ezra observe; and which are, as Kimchi reckons them, as follows, Jotham, Ahaz, Hezekiah, Manasseh, Amon, Josiah, Jehoahaz, Jehoiakim, Jehoiachin, Zedekiah; but the prophecy, as we have seen, respects not the captivity of the Jews in Babylon, but their present one; wherefore the words are to be understood of a few persons, a remnant, according to the election of grace, that should be called, and saved amidst all the blindness, darkness, and destruction that should come upon that people; and may be illustrated by the words of the apostle in ( Romans 11:5 ) and these chosen, called, and saved ones, are the "tenth", that is, the Lord's tenth, as the words may be rendered F18. To this sense the Targum agrees,

``and there shall be left in it righteous persons, one out of ten;''
though indeed the Christians were not left in Jerusalem when it was destroyed, but were called out of it just before, and were preserved from that ruin. And [it] shall return, and shall be eaten;
or "be for burning". I should choose to render it, "it shall return, and be burnt" F19; that is, it shall be burnt again; it was burnt a first time by Nebuchadnezzar king of Babylon, and his army, ( Jeremiah 52:13 ) and a second time by Titus Vespasian, to which this prophecy refers: as a teil tree, and as an oak, whose substance [is] in them, when
they cast [their leaves];
the word "Beshallecheth", which we render, "when they cast their leaves", is by some, as Jarchi, Aben Ezra, and Kimchi observe, thought to be the name of a gate in Jerusalem, called "Shallecheth", from which a causeway went towards the king's palace, from whence it had its name, ( 1 Chronicles 26:16 ) and along which causeway, as is supposed, were planted teil trees and oaks, which are here referred to. But the Targum, Jarchi, and Kimchi, interpret the word as we do, of casting their leaves: and the sense seems to be this; that as the teil tree and oak, when they cast their leaves in autumn, and look as if they were dry, withered, and dead, yet have a substance in them, and in spring appear alive and green, and flourishing again; so the Jews, notwithstanding their miserable destruction by the Romans, when they were stripped of all their riches and glory, yet were not utterly consumed as a people, but remained an entire distinct people, and do so to this day, among the nations of the world; though, like a dry withered trunk of a tree, without verdure or beauty; the reason of this follows: so,
or "because", the holy seed [shall be] the substance thereof;
that is, they shall subsist, or continue a distinct people, though in this miserable condition; because there is a "holy seed", or a certain number, whom God has chosen to be holy, that is to arise from them, and will be called and converted in the latter day; hence they have a substance, a subsistence, and shall remain till that comes, and that chosen remnant is called and saved, ( Romans 11:25 Romans 11:26 ) . The Targum is,
``as the elm and oak, when their leaves fall, and are like to dry "trees", and yet are moist to raise up seed from them; so the captivities of Israel shall be gathered, and shall return to their land; for the seed which is holy is their plantation.''
Some, interpreting the passage of the Babylonish captivity, by the "holy seed" understand the Messiah. See ( Luke 1:35 ) F20.

F18 (hyryve) "decima ejus", i.e. Dei.
F19 (rebl htyhw hbvw) "et convertatur sitque in incendium", Syr.; "ad conflagrandum", Montanus; "ad urendum", De Dieu.
F20 Ericus Phaletranus de ablat. Sceptr. Jud. in Graev. Syntag. p. 437.

Isaiah 6:13 In-Context

11 Then I said, “For how long, Lord?” And he answered: “Until the cities lie ruined and without inhabitant, until the houses are left deserted and the fields ruined and ravaged,
12 until the LORD has sent everyone far away and the land is utterly forsaken.
13 And though a tenth remains in the land, it will again be laid waste. But as the terebinth and oak leave stumps when they are cut down, so the holy seed will be the stump in the land.”

Cross References 5

  • 1. S Isaiah 1:9; Isaiah 10:22
  • 2. S Isaiah 5:6
  • 3. S Job 14:8
  • 4. S Leviticus 27:30; S Deuteronomy 14:2
  • 5. S Job 14:7
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