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The same with Rahab, the Jericho harlot. Wasn't her action in hiding God's spies and helping them escape - that seamless unity of believing and doing - what counted with God?
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In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?
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Rahab the prostitute is another example. She was shown to be right with God by her actions when she hid those messengers and sent them safely away by a different road.
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And in the same way, was not the righteousness of Rahab, the loose woman, judged by her works, when she took into her house those who were sent and let them go out by another way?
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In the same way, wasn't Rahab the prostitute shown to be righteous when she received the messengers as her guests and then sent them on by another road?
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In the same way, wasn't Rahab the prostitute shown to be righteous when she received the messengers as her guests and then sent them on by another road?
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Likewise, wasn't Rachav the prostitute also declared righteous because of actions when she welcomed the messengers and sent them out by another route?
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But was not in like manner also Rahab the harlot justified on the principle of works, when she had received the messengers and put [them] forth by another way?
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It was the same with the prostitute Rahab. She was put right with God through her actions, by welcoming the Israelite spies and helping them to escape by a different road.
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It was the same with the prostitute Rahab. She was put right with God through her actions, by welcoming the Israelite spies and helping them to escape by a different road.
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The same is true of the prostitute Rahab who welcomed the spies and sent them away on another road. She received God's approval because of what she did.
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Another example is Rahab, a prostitute, who was made right with God by something she did. She welcomed the spies into her home and helped them escape by a different road.
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Didn't God make even Rahab the prostitute right with him? That's because of what she did. She gave the spies a place to stay. Then she sent them off in a different direction.
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In the same way also was not the notorious sinner Rahab declared to be righteous because of her actions when she welcomed the spies and hurriedly helped them to escape another way?
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and in like manner also Rahab the harlot -- was she not out of works declared righteous, having received the messengers, and by another way having sent forth?