Jeremiah 37:13

13 But when he reached the Benjamin Gate, the captain of the guard, whose name was Irijah son of Shelemiah, the son of Hananiah, arrested him and said, “You are deserting to the Babylonians!”

Read Jeremiah 37:13 Using Other Translations

And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he took Jeremiah the prophet, saying, Thou fallest away to the Chaldeans.
When he was at the Benjamin Gate, a sentry there named Irijah the son of Shelemiah, son of Hananiah, seized Jeremiah the prophet, saying, "You are deserting to the Chaldeans."
But as he was walking through the Benjamin Gate, a sentry arrested him and said, “You are defecting to the Babylonians!” The sentry making the arrest was Irijah son of Shelemiah, grandson of Hananiah.

What does Jeremiah 37:13 mean?

John Gill's Exposition of the Bible
Jeremiah 37:13

And when he was in the gate of Benjamin
One of the gates of the city so called, either because it stood in the tribe of Benjamin, as part of Jerusalem did; or because it led to the land of Benjamin, whither the prophet was going: and just as he had got to that gate, and was going through it, he was stopped by a captain of the ward there;
who was placed at this gate, that none should go out to the Chaldeans, according to Kimchi; but rather he was the keeper of the gate, not at this time only, but always; Josephus


FOOTNOTES:

F9 calls him one of the rulers: whose name [was] Irijah, the son of Shelemiah, the son of Hananiah:
the grandson as some think, of that Hananiah the false prophet, of whose death Jeremiah the prophet prophesied, ( Jeremiah 28:16 ) ; and the Jews have a tradition that Hananiah ordered his son Shelemiah, that if he ever had an opportunity to bring Jeremiah to ruin, to do it; and the same charge Shelemiah gave to his son Irijah, who, having this opportunity, laid hold on him; Jarchi, Kimchi, and Abarbinel, make mention of it: and he took Jeremiah the prophet, saying, thou fallest away to the
Chaldeans;
it looks as if, though he might not have a family grudge against him, as the Jews suggest, yet had a hatred of him for his prophecies, and therefore fixes this calumny on him; for otherwise, why did he suffer the people to pass in great numbers without any such charge?
F9 Antiqu. l. 10. c. 7. sect. 3.
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