Compare Translations for Jeremiah 46:10

  • Jeremiah 46:10 (ASV) For that day is [a day] of the Lord, Jehovah of hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour and be satiate, and shall drink its fill of their blood; for the Lord, Jehovah of hosts, hath a sacrifice in the north country by the river Euphrates.

  • Jeremiah 46:10 (BBE) But that day is the day of the Lord, the Lord of armies, a day of punishment when he will take payment from his haters: and the sword will have all its desire, drinking their blood in full measure: for there is an offering to the Lord, the Lord of armies, in the north country by the river Euphrates.

  • Jeremiah 46:10 (CEB) But that day belongs to the LORD God of heavenly forces; it's a day of reckoning, settling scores with enemies. The sword will devour until it has had its fill of blood. The LORD God of heavenly forces is preparing a sacrifice in the north by the Euphrates River.

  • Jeremiah 46:10 (CEBA) But that day belongs to the LORD God of heavenly forces; it's a day of reckoning, settling scores with enemies. The sword will devour until it has had its fill of blood. The LORD God of heavenly forces is preparing a sacrifice in the north by the Euphrates River.

  • Jeremiah 46:10 (CJB) For on that day Adonai ELOHEI-Tzva'ot will have a day of vengeance for avenging himself on his enemies. The sword will destroy, have its fill, be made drunk on their blood. Yes, Adonai ELOHEI-Tzva'ot decrees slaughter in the land to the north by the Euphrates River.

  • Jeremiah 46:10 (CSB) That day belongs to the Lord, the God of Hosts, a day of vengeance to avenge Himself against His adversaries. The sword will devour and be satisfied; it will drink its fill of their blood, because it will be a sacrifice to the Lord, the God of Hosts, in the northern land by the Euphrates River.

  • Jeremiah 46:10 (DBY) For this is the day of the Lord Jehovah of hosts, a day of vengeance, that he may be avenged of his adversaries; and the sword shall devour, and it shall be sated and made drunk with their blood; for the Lord Jehovah of hosts hath a sacrifice in the north country, by the river Euphrates.

  • Jeremiah 46:10 (ESV) That day is the day of the Lord GOD of hosts, a day of vengeance, to avenge himself on his foes. The sword shall devour and be sated and drink its fill of their blood. For the Lord GOD of hosts holds a sacrifice in the north country by the river Euphrates.

  • Jeremiah 46:10 (GNT) This is the day of the Sovereign Lord Almighty: today he will take revenge; today he will punish his enemies. His sword will eat them until it is full, and drink their blood until it is satisfied. Today the Almighty sacrifices his victims in the north, by the Euphrates.

  • Jeremiah 46:10 (GNTA) This is the day of the Sovereign Lord Almighty: today he will take revenge; today he will punish his enemies. His sword will eat them until it is full, and drink their blood until it is satisfied. Today the Almighty sacrifices his victims in the north, by the Euphrates.

  • Jeremiah 46:10 (GW) That day belongs to the Almighty LORD of Armies. It is a day of vengeance when he will take revenge on his enemies. His sword will devour until it has had enough, and it will drink their blood until it's full. The Almighty LORD of Armies will offer them as sacrifices in the north by the Euphrates River.

  • Jeremiah 46:10 (HNV) For that day is [a day] of the Lord, the LORD of Hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour and be satiate, and shall drink its fill of their blood; for the Lord, the LORD of hosts, has a sacrifice in the north country by the river Perat.

  • Jeremiah 46:10 (JUB) But this day <em>shall be</em> unto the Lord GOD of the hosts, a day of vengeance, that he may avenge him of his adversaries; and the sword shall devour, and it shall be satiated and made drunk with their blood; for it <em>shall be a</em> slaughter unto the Lord GOD of the hosts in the north country <em>by</em> the river Euphrates.

  • Jeremiah 46:10 (KJV) For this is the day of the Lord GOD of hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour, and it shall be satiate and made drunk with their blood: for the Lord GOD of hosts hath a sacrifice in the north country by the river Euphrates.

  • Jeremiah 46:10 (KJVA) For this is the day of the Lord GOD of hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour , and it shall be satiate and made drunk with their blood: for the Lord GOD of hosts hath a sacrifice in the north country by the river Euphrates.

  • Jeremiah 46:10 (LEB) For that day [is] to the Lord Yahweh of hosts a day of retribution, to take revenge on his foes. And [the] sword will devour and be satisfied, and it will drink its fill of their blood, for a sacrifice [is] for the Lord Yahweh of hosts in the land of [the] north by the Euphrates River.

  • Jeremiah 46:10 (MSG) "But it's not your day. It's the Master's, me, God-of-the-Angel-Armies - the day when I have it out with my enemies, The day when Sword puts an end to my enemies, when Sword exacts vengeance. I, the Master, God-of-the-Angel-Armies, will pile them on an altar - a huge sacrifice! - In the great north country, along the mighty Euphrates.

  • Jeremiah 46:10 (NAS) For that day belongs to the Lord GOD of hosts, A day of vengeance, so as to avenge Himself on His foes; And the sword will devour and be satiated And drink its fill of their blood; For there will be a slaughter for the Lord GOD of hosts, In the land of the north by the river Euphrates.

  • Jeremiah 46:10 (NCV) "But that day belongs to the Lord God All-Powerful. At that time he will give those people the punishment they deserve. The sword will kill until it is finished, until it satisfies its thirst for their blood. in the land of the north, by the Euphrates River.

  • Jeremiah 46:10 (NIRV) But that day belongs to me. I am the LORD who rules over all. It is a day for me to pay back my enemies. The sword will eat until it is satisfied. It will drink until it has no more thirst for blood. I am the Lord. I am the LORD who rules over all. I will offer a sacrifice. I will offer it in the land of the north by the Euphrates River.

  • Jeremiah 46:10 (NIV) But that day belongs to the Lord, the LORD Almighty— a day of vengeance, for vengeance on his foes. The sword will devour till it is satisfied, till it has quenched its thirst with blood. For the Lord, the LORD Almighty, will offer sacrifice in the land of the north by the River Euphrates.

  • Jeremiah 46:10 (NKJV) For this is the day of the Lord God of hosts, A day of vengeance, That He may avenge Himself on His adversaries. The sword shall devour; It shall be satiated and made drunk with their blood; For the Lord God of hosts has a sacrifice In the north country by the River Euphrates.

  • Jeremiah 46:10 (NLT) For this is the day of the Lord, the LORD of Heaven’s Armies, a day of vengeance on his enemies. The sword will devour until it is satisfied, yes, until it is drunk with your blood! The Lord, the LORD of Heaven’s Armies, will receive a sacrifice today in the north country beside the Euphrates River.

  • Jeremiah 46:10 (NRS) That day is the day of the Lord God of hosts, a day of retribution, to gain vindication from his foes. The sword shall devour and be sated, and drink its fill of their blood. For the Lord God of hosts holds a sacrifice in the land of the north by the river Euphrates.

  • Jeremiah 46:10 (NRSA) That day is the day of the Lord God of hosts, a day of retribution, to gain vindication from his foes. The sword shall devour and be sated, and drink its fill of their blood. For the Lord God of hosts holds a sacrifice in the land of the north by the river Euphrates.

  • Yirmeyah 46:10 (OJB) For this is the Yom Adonoi Hashem Tzva’os, a day of vengeance, that He may avenge Him on His adversaries; and the cherev shall devour, and it shall be satiate and made drunk with their dahm; for Adonoi Hashem Tzva’os hath a zevach in eretz tzafon by the river Euphrates.

  • Jeremiah 46:10 (RHE) For this is the day of the Lord the God of hosts, a day of vengeance, that he may revenge himself of his enemies: the sword shall devour, and shall be filled, and shall be drunk with their blood: for there is a sacrifice of the Lord God of hosts in the north country, by the river Euphrates.

  • Jeremiah 46:10 (RSV) That day is the day of the Lord GOD of hosts, a day of vengeance, to avenge himself on his foes. The sword shall devour and be sated, and drink its fill of their blood. For the Lord GOD of hosts holds a sacrifice in the north country by the river Euphra'tes.

  • Jeremiah 46:10 (RSVA) That day is the day of the Lord GOD of hosts, a day of vengeance, to avenge himself on his foes. The sword shall devour and be sated, and drink its fill of their blood. For the Lord GOD of hosts holds a sacrifice in the north country by the river Euphra'tes.

  • Jeremiah 46:10 (TMB) For this is the day of the Lord GOD of hosts, a day of vengeance, that He may avenge Him of His adversaries. And the sword shall devour, and it shall be sated and made drunk with their blood; for the Lord GOD of hosts hath a sacrifice in the north country by the River Euphrates.

  • Jeremiah 46:10 (TMBA) For this is the day of the Lord GOD of hosts, a day of vengeance, that He may avenge Him of His adversaries. And the sword shall devour, and it shall be sated and made drunk with their blood; for the Lord GOD of hosts hath a sacrifice in the north country by the River Euphrates.

  • Jeremiah 46:10 (WBT) For this [is] the day of the Lord GOD of hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour, and it shall be satiated and made drunk with their blood: for the Lord GOD of hosts hath a sacrifice in the north country by the river Euphrates.

  • Jeremiah 46:10 (WEB) For that day is [a day] of the Lord, Yahweh of Hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour and be satiate, and shall drink its fill of their blood; for the Lord, Yahweh of hosts, has a sacrifice in the north country by the river Euphrates.

  • Jeremiah 46:10 (WYC) Forsooth that day of the Lord God of hosts is a day of vengeance, that he take vengeance of his enemies; the sword shall devour, and shall be [full-]filled, and shall greatly be filled with the blood of them; for why the slain sacrifice of the Lord of hosts is in the land of the north, beside the flood [of] Euphrates. (For that day of the Lord God of hosts is a day of vengeance, that he take vengeance on his enemies; the sword shall devour, and shall be filled full, yea, it shall be greatly filled with their blood; for the slain sacrifice of the Lord of hosts is in the land of the north, by the Euphrates River.)

  • Jeremiah 46:10 (YLT) And that day [is] to the Lord Jehovah of Hosts A day of vengeance, To be avenged of His adversaries, And the sword hath devoured, and been satisfied, And it hath been watered from their blood, For a sacrifice [is] to the Lord Jehovah of Hosts, In the land of the north, by the river Phrat.

Commentaries For Jeremiah 46

  • Chapter 46

    The defeat of the Egyptians. (1-12) Their overthrow after the siege of Tyre. (13-26) A promise of comfort to the Jews. (27,28)

    Verses 1-12 The whole word of God is against those who obey not the gospel of Christ; but it is for those, even of the Gentiles, who turn to Him. The prophecy begins with Egypt. Let them strengthen themselves with all the art and interest they have, yet it shall be all in vain. The wounds God inflicts on his enemies, cannot be healed by medicines. Power and prosperity soon pass from one to another in this changing world.

    Verses 13-28 Those who encroached on others, shall now be themselves encroached on. Egypt is now like a very fair heifer, not accustomed to the yoke of subjection; but destruction comes out of the north: the Chaldeans shall come. Comfort and peace are spoken to the Israel of God, designed to encourage them when the judgments of God were abroad among the nations. He will be with them, and only correct them in measure; and will not punish them with everlasting destruction from his presence.

  • CHAPTER 46

    Jeremiah 46:1-28 . THE PROPHECIES, FORTY-SIXTH THROUGH FIFTY-SECOND CHAPTERS, REFER TO FOREIGN PEOPLES.

    He begins with Egypt, being the country to which he had been removed. The forty-sixth chapter contains two prophecies concerning it: the discomfiture of Pharaoh-necho at Carchemish by Nebuchadnezzar, and the long subsequent conquest of Egypt by the same king; also the preservation of the Jews ( Jeremiah 46:27 Jeremiah 46:28 ).

    1. General heading of the next six chapters of prophecies concerning the Gentiles; the prophecies are arranged according to nations, not by the dates.

    2. Inscription of the first prophecy.
    Pharaoh-necho--He, when going against Carchemish (Cercusium, near the Euphrates), encountered Josiah, king of Judah (the ally of Assyria), at Megiddo, and slew him there ( 2 Kings 23:29 2 Chronicles 35:20-24 ); but he was four years subsequently overcome at Carchemish, by Nebuchadnezzar, as is foretold here; and lost all the territory which had been subject to the Pharaohs west of the Euphrates, and between it and the Nile. The prediction would mitigate the Jews' grief for Josiah, and show his death was not to be unavenged ( 2 Kings 24:7 ). He is famed as having fitted out a fleet of discovery from the Red Sea, which doubled the Cape of Good Hope and returned to Egypt by the Mediterranean.

    3. Derisive summons to battle. With all your mighty preparation for the invasion of Nebuchadnezzar, when ye come to the encounter, ye shall be "dismayed" ( Jeremiah 46:5 ). Your mighty threats shall end in nothing.
    buckler--smaller, and carried by the light-armed cavalry.
    shield--of larger size, and carried by the heavily armed infantry.

    4. Harness the horses--namely, to the war chariots, for which Egypt was famed ( Exodus 14:7 , 15:4 ).
    get up, ye horsemen--get up into the chariots. MAURER, because of the parallel "horses," translates, "Mount the steeds." But it is rather describing the successive steps in equipping the war chariots; first harness the horses to them, then let the horsemen mount them.
    brigandines--cuirasses, or coats of mail.

    an army so well equipped should be driven back in "dismay." The prophet sees this in prophetic vision.
    fled apace--literally, "fled a flight," that is, flee precipitately.
    look not back--They do not even dare to look back at their pursuers.

    6. Let not--equivalent to the strongest negation. Let not any of the Egyptian warriors think to escape by swiftness or by might.
    toward the north--that is, in respect to Egypt or Judea. In the northward region, by the Euphrates (see Jeremiah 46:2 ).

    7. as a flood--( Jeremiah 47:2 , Isaiah 8:7 Isaiah 8:8 , Daniel 11:22 ). The figure is appropriate in addressing Egyptians, as the Nile, their great river, yearly overspreads their lands with a turbid, muddy flood. So their army, swelling with arrogance, shall overspread the region south of Euphrates; but it, like the Nile, shall retreat as fast as it advanced.

    8. Answer to the question in Jeremiah 46:7 .
    waters . . . moved like the rivers--The rise of the Nile is gentle; but at the mouth it, unlike most rivers, is much agitated, owing to the sandbanks impeding its course, and so it rushes into the sea like a cataract.

    9. Ironical exhortation, as in Jeremiah 46:3 . The Egyptians, owing to the heat of their climate and abstinence from animal food, were physically weak, and therefore employed mercenary soldiers.
    Ethiopians--Hebrew, Cush: Abyssinia and Nubia.
    Libyans--Phut, Mauritania, west of Egypt (compare Genesis 10:6 ).
    shield--The Libyans borrowed from Egypt the use of the long shield extending to the feet [XENOPHON, Cyropædia, 6 and 7].
    Lydians--not the Lydians west of Asia Minor ( Genesis 10:22 , Ezekiel 30:5 ), but the Ludim, an African nation descended from Egypt (Mizraim) ( Genesis 10:13 , Ezekiel 30:5 , Nahum 3:9 ).
    handle and bend the bow--The employment of two verbs expresses the manner of bending the bow, namely, the foot being pressed on the center, and the hands holding the ends of it.

    10. vengeance--for the slaughter of Josiah ( 2 Kings 23:29 ).
    sword shall devour . . . be . . . drunk--poetical personification ( Deuteronomy 32:42 ).
    a sacrifice--( Isaiah 34:6 , Ezekiel 39:17 ). The slaughter of the Egyptians is represented as a sacrifice to satiate His righteous vengeance.

    11. Gilead . . . the wounds; but no medicine will avail, so desperate shall be the slaughter.
    virgin--Egypt is so called on account of her effeminate luxury, and as having never yet been brought under foreign yoke.
    thou shalt not be cured--literally, "there shall be no cure for thee" ( Jeremiah 30:13 , Ezekiel 30:21 ). Not that the kingdom of Egypt should cease to exist, but it should not recover its former strength; the blow should be irretrievable.

    12. mighty . . . stumbled against . . . mighty . . . fallen both together--Their very multitude shall prove an impediment in their confused flight, one treading on the other.

    13-26. Prophecy of the invasion of Egypt by Nebuchadnezzar, which took place sixteen years after the taking of Jerusalem. Having spent thirteen years in the siege of Tyre, and having obtained nothing for his pains, he is promised by God Egypt for his reward in humbling Tyre (Ezekiel 29:17-20,30:1-31:18'). The intestine commotions between Amasis and Pharaoh-hophra prepared his way (compare Note,

    14. Declare . . . publish--as if giving sentence from a tribunal.
    Migdol . . . Noph . . . Tahpanhes--east, south, and north. He mentions the three other quarters, but omits the west, because the Chaldeans did not advance thither. These cities, too, were the best known to the Jews, as being in their direction.
    sword shall devour round about thee--namely, the Syrians, Jews, ironical, as in Jeremiah 46:4 Jeremiah 46:10 Jeremiah 46:15 .
    thy valiant men--manuscripts, the Septuagint, and Vulgate read, "thy valiant one," Apis, the bull-shaped Egyptian idol worshipped at Noph or Memphis. The contrast thus is between the palpable impotence of the idol and the might attributed to it by the worshippers. The Hebrew term, "strong," or "valiant," is applied to bulls ( Psalms 22:12 ). Cambyses in his invasion of Egypt destroyed the sacred bull.
    drive them--(Compare Jeremiah 46:5 ). The Hebrew word is used of a sweeping rain ( Proverbs 28:3 ).

    16. He--Jehovah.
    made many to fall--literally, "multiplied the faller," that is, fallers.
    one fell upon another--( Jeremiah 46:6 Jeremiah 46:12 ):even before the enemy strikes them ( Leviticus 26:37 ).
    let us go again to our own people--the language of the confederates and mercenaries, exhorting one another to desert the Egyptian standard, and return to their respective homes ( Jeremiah 46:9 Jeremiah 46:21 ).
    from the oppressing sword--from the cruel sword, namely, of the Chaldeans (compare Jeremiah 25:38 ).

    17. there--in their own country severally, the foreign soldiers ( Jeremiah 46:16 ) cry, "Pharaoh is," &c.
    but a noise--He threatens great things, but when the need arises, he does nothing. His threats are mere "noise" (compare 1 Corinthians 13:1 ). MAURER translates, "is ruined," literally (in appropriate abruptness of language), "Pharaoh, king . . . ruin." The context favors English Version. His vauntings of what he would do when the time of battle should come have proved to be empty sounds; he hath passed the time appointed (namely, for battle with the Chaldeans).

    18. As the mountains Tabor and Carmel tower high above the other hills of Palestine, so Nebuchadnezzar ( Jeremiah 46:26 ) when he comes shall prove himself superior to all his foes. Carmel forms a bold promontory jutting out into the Mediterranean. Tabor is the higher of the two; therefore it is said to be "among the mountains"; and Carmel "by the sea."
    the King . . . Lord of hosts--( Jeremiah 48:15 ); in contrast to "Pharaoh king of Egypt . . . but a noise" ( Jeremiah 46:17 ). God the true "King . . . the Lord of hosts," shall cause Nebuchadnezzar to come. Whereas Pharaoh shall not come to battle at the time appointed, notwithstanding his boasts, Nebuchadnezzar shall come according to the prediction of the King, who has all hosts in His power, however ye Egyptians may despise the prediction.

    19. furnish thyself--literally, "make for thyself vessels" (namely, to contain food and other necessaries for the journey) for captivity.
    daughter--so in Jeremiah 46:11 .
    dwelling in Egypt--that is, the inhabitants of Egypt, the Egyptians, represented as the daughter of Egypt ( Jeremiah 48:18 , 2 Kings 19:21 ). "Dwelling" implies that they thought themselves to be securely fixed in their habitations beyond the reach of invasion.

    20. heifer--wanton, like a fat, untamed heifer ( Hosea 10:11 ). Appropriate to Egypt, where Apis was worshipped under the form of a fair bull marked with spots.
    destruction--that is, a destroyer: Nebuchadnezzar. Vulgate translates, "a goader," answering to the metaphor, "one who will goad the heifer" and tame her. The Arabic idiom favors this [ROSENMULLER].
    cometh . . . cometh--The repetition implies, it cometh surely and quickly ( Psalms 96:13 ). Jeremiah 47:2 ).

    21. Translate, "Also her hired men (mercenary soldiers, Jeremiah 46:9 Jeremiah 46:16 ), who are in the midst of her like fatted bullocks, even they also are turned back," that is, shall turn their backs to flee. The same image, "heifer . . . bullocks" ( Jeremiah 46:20 Jeremiah 46:21 ), is applied to Egypt's foreign mercenaries, as to herself. Pampered with the luxuries of Egypt, they become as enervated for battle as the natives themselves.

    22. The cry of Egypt when invaded shall be like the hissing of a serpent roused by the woodcutters from its lair. No longer shall she loudly roar like a heifer, but with a low murmur of fear, as a serpent hissing.
    with axes--the Scythian mode of armor. The Chaldeans shall come with such confidence as if not about to have to fight with soldiers, but merely to cut down trees offering no resistance.

    23. her forest--( Isaiah 10:34 ).
    though it cannot be searched--They cut down her forest, dense and unsearchable ( Job 5:9 , 9:10 , 36:26 ) as it may seem: referring to the thickly set cities of Egypt, which were at that time a thousand and twenty. The Hebrew particle is properly, "for," "because."
    because--the reason why the Chaldeans shall be able to cut down so dense a forest of cities as Egypt: they themselves are countless in numbers.
    grasshoppers--locusts ( Judges 6:5 ).

    25. multitude--Hebrew, "Amon" ( Nahum 3:8 , Margin, "No-Ammon"), the same as Thebes or Diospolis in Upper Egypt, where Jupiter Ammon had his famous temple. In English Version, "multitude" answers to "populous No" ( Nahum 3:8 , Ezekiel 30:15 ). The reference to "their gods" which follows, makes the translation more likely, "Ammon of No," that is, No and her idol Ammon; so the Chaldee Version. So called either from Ham, the son of Noah; or, the "nourisher," as the word means.
    their kings--the kings of the nations in league with Egypt.

    26. afterward . . . inhabited--Under Cyrus forty years after the conquest of Egypt by Nebuchadnezzar, it threw off the Babylonian yoke but has never regained its former prowess ( Jeremiah 46:11 , Ezekiel 29:11-15 ).

    27, 28. Repeated from Jeremiah 30:10 Jeremiah 30:11 . When the Church (and literal Israel) might seem utterly consumed, there still remains hidden hope, because God, as it were, raises His people from the dead ( Romans 11:15 ). Whereas the godless "nations" are consumed even though they survive, as are the Egyptians after their overthrow; because they are radically accursed and doomed [CALVIN].