Then saith he to Thomas
For whose sake he chiefly came, and whom he at once singled out
from the rest, and called by name in the most friendly manner,
without upbraiding or reproaching him for not believing the
testimony that had been given him:
reach hither thy finger, and behold my hands, and reach
hither thine
hand and thrust it into my side;
that is, make use of every way by seeing, feeling, and examining
the scars in my hands, and the hole in my side, and satisfy
thyself in the manner thou hast desired; which shows the
omniscience of Christ, who knew what had passed between him and
the other disciples, and the very words Thomas had expressed
himself in; also his great humility and condescension in
submitting himself to be examined in the very manner he had
fixed; and likewise the reality of his resurrection:
and be not faithless, but believing;
in which words Christ dissuades him from unbelief, which is very
evil in its own nature, and in its effects; it is the root of all
evil; it unfits for duty, and renders the word unprofitable, and
leads men off from Christ; and is the more aggravated in the
people of God, by the instances, declarations, and promises of
grace, and discoveries of love made unto them: and he also
encourages him to believe. The exercise of the grace of faith is
well pleasing to Christ; it gives glory to him, and makes for the
soul's comfort; and a word from Christ, his power going along
with it, will enable men to believe, as it did Thomas; which
appears by what follows.