Daniel 5

1 Belshazzar the king made a great banquet to a thousand of his lords, and against the thousand he drank wine.
2 Belshazzar, under the influence of the wine, commanded that they bring the vessels of gold and of silver which Nebuchadnezzar his father had brought from the temple of Jerusalem; that the king and his princes, his wives and his concubines, might drink with them.
3 Then they brought the vessels of gold that they had brought from the temple of the house of God which was in Jerusalem; and the king and his princes, his wives, and his concubines, drank with them.
4 They drank wine and praised the gods of gold and of silver, of brass, of iron, of wood, and of stone.
5 In that same hour some fingers of a man’s hand came forth and wrote in front of the candlestick upon the plaster of the wall of the king’s palace: and the king saw the palm of the hand that wrote.
6 Then the king became pale, and his thoughts troubled him, and the girdings of his loins were unloosed, and his knees smote one against another.
7 The king cried in a loud voice that they bring in the magicians, the Chaldeans, and the fortune-tellers. The king spoke and said to the wise men of Babylon, Whoever shall read this writing and show me its interpretation, shall be clothed with purple and have a chain of gold about his neck and shall be the third ruler in the kingdom.
8 Then all the king’s wise men came in, but they could not read the writing, nor make known to the king its interpretation.
9 Then king Belshazzar was greatly troubled, and his colour was changed, and his princes were upset.
10 Now the queen, by reason of the words of the king and of his princes, came into the banquet room. The queen spoke and said, O king, live for ever: let not thy thoughts trouble thee, nor let thy countenance be pale.
11 There is a man in thy kingdom, in whom lives the spirit of the holy God; and in the days of thy father light and intelligence and wisdom, like the knowledge of God, was found in him; whom the king Nebuchadnezzar, thy father, made prince over all the magicians, astrologers, Chaldeans, and fortune-tellers; thus did thy father, the king,
12 because Daniel, whom the king named Belteshazzar, was found to have a more excellent spirit and greater knowledge and understanding interpreting dreams, unraveling questions, and dissolving doubts. Now let Daniel be called, and he will show thee the interpretation.
13 Then Daniel was brought in before the king. And the king spoke and said unto Daniel, Art thou that Daniel, who art of the sons of the captivity of Judah, whom my father brought out of Judea?
14 I have heard of thee, that the spirit of the holy God is in thee and that light and understanding and greater wisdom was found in thee.
15 And now the wise men, the astrologers, have been brought in before me that they should read this writing and make known unto me its interpretation, but they could not show the interpretation of the thing:
16 And I have heard of thee, that thou canst declare that which is in doubt and unravel difficulties: now if thou canst read this writing and show me its interpretation, thou shalt be clothed with purple and have a chain of gold about thy neck and shalt be the third ruler in the kingdom.
17 Then Daniel answered and said before the king, Let thy gifts be for thyself and give thy rewards to another; yet I will read the writing unto the king and show him the interpretation.
18 O thou king, the most high God gave Nebuchadnezzar thy father the kingdom and the greatness and the glory and the magnificence:
19 and by the greatness that he gave him, all the peoples, nations, and languages, trembled and feared before him; whom he would he slew; and whom he would he kept alive; and whom he would he set up; and whom he would he humbled.
20 But when his heart made itself arrogant, and his spirit hardened itself in pride, he was deposed from the throne of his kingdom, and they took his glory from him:
21 and he was driven from among the sons of men; and his heart was put with the beasts, and his dwelling was with the wild asses: they made him eat grass like an ox, and his body was bathed with the dew of heaven until he understood that the most high God takes rule of the kingdom of men and that he appoints over it whomever he will.
22 And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this;
23 but hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou and thy princes, thy wives and thy concubines, have drunk wine in them; furthermore, thou hast praised gods of silver and of gold, of brass, of iron, of wood, and of stone, which do not see, nor hear, nor know; and the God in whose hand is thy soul and whose are all thy ways, thou hast never honoured.
24 Then from his presence was sent the palm of the hand that sculpted this writing.
25 And the writing that he sculpted is, MENE, MENE, TEKEL, UPHARSIN.
26 This is the interpretation of the thing: MENE; God has audited thy kingdom and finished it.
27 TEKEL; Thou art weighed in the balances and art found wanting.
28 PERES; Thy kingdom has been broken and is given to the Medes and Persians.
29 Then Belshazzar commanded, and they clothed Daniel with purple and put a chain of gold about his neck and made a proclamation concerning him, that he should be the third ruler in the kingdom.
30 That same night Belshazzar the king of the Chaldeans was slain.
31 And Darius the Median took the kingdom, being sixty-two years old.

Daniel 5 Commentary

Chapter 5

Belshazzar's impious feast; the hand-writing on the wall. (1-9) Daniel is sent for to interpret it. (10-17) Daniel warns the king of his destruction. (18-31)

Verses 1-9 Belshazzar bade defiance to the judgments of God. Most historians consider that Cyrus then besieged Babylon. Security and sensuality are sad proofs of approaching ruin. That mirth is sinful indeed, which profanes sacred things; and what are many of the songs used at modern feasts better than the praises sung by the heathens to their gods! See how God struck terror upon Belshazzar and his lords. God's written word is enough to put the proudest, boldest sinner in a fright. What we see of God, the part of the hand that writes in the book of the creatures, and in the book of the Scriptures, should fill us with awful thoughts concerning that part which we do not see. If this be the finger of God, what is his arm when made bare? And what is He? The king's guilty conscience told him that he had no reason to expect any good news from heaven. God can, in a moment, make the heart of the stoutest sinner to tremble; and there needs no more than to let loose his own thoughts upon him; they will give him trouble enough. No bodily pain can equal the inward agony which sometimes seizes the sinner in the midst of mirth, carnal pleasures, and worldly pomp. Sometimes terrors cause a man to flee to Christ for pardon and peace; but many cry out for fear of wrath, who are not humbled for their sins, and who seek relief by lying vanities. The ignorance and uncertainty concerning the Holy Scriptures, shown by many who call themselves wise, only tend to drive sinners to despair, as the ignorance of these wise men did.

Verses 10-17 Daniel was forgotten at court; he lived privately, and was then ninety years of age. Many consult servants of God on curious questions, or to explain difficult subjects, but without asking the way of salvation, or the path of duty. Daniel slighted the offer of reward. He spoke to Belshazzar as to a condemned criminal. We should despise all the gifts and rewards this world can give, did we see, as we may by faith, its end hastening on; but let us do our duty in the world, and do it all the real service we can.

Verses 18-31 Daniel reads Belshazzar's doom. He had not taken warning by the judgments upon Nebuchadnezzar. And he had insulted God. Sinners are pleased with gods that neither see, nor hear, nor know; but they will be judged by One to whom all things are open. Daniel reads the sentence written on the wall. All this may well be applied to the doom of every sinner. At death, the sinner's days are numbered and finished; after death is the judgment, when he will be weighed in the balance, and found wanting; and after judgment the sinner will be cut asunder, and given as a prey to the devil and his angels. While these things were passing in the palace, it is considered that the army of Cyrus entered the city; and when Belshazzar was slain, a general submission followed. Soon will every impenitent sinner find the writing of God's word brought to pass upon him, whether he is weighed in the balance of the law as a self-righteous Pharisee, or in that of the gospel as a painted hypocrite.

Chapter Summary

INTRODUCTION TO DANIEL 5

This chapter gives an account of a feast made by King Belshazzar, attended with drunkenness, idolatry, and profanation of the vessels taken out of the temple at Jerusalem, Da 5:1-4, and of the displeasure of God, signified by a handwriting on the wall, which terrified the king, and caused him to send in haste for the astrologers to read and interpret it, but they could not, Da 5:5-8, in this distress, which appeared in the countenances of him and his nobles, the queen mother advises him to send for Daniel, of whom she gives a great encomium, Da 5:9-12, upon which he was brought in to the king, and promised a great reward to read and interpret the writing; the reward he slighted, but promised to read and interpret the writing, Da 5:13-17 and after putting him in mind of what had befallen his grandfather Nebuchadnezzar, and charging him with pride, idolatry, and profanation of the vessels of the Lord, Da 5:18-23 reads and interprets the writing to him Da 5:24-28, when he had honour done him, and was preferred in the government, Da 5:29 and the chapter is concluded with an account of the immediate accomplishment of ancient prophecies, and of this handwriting, in the slaying of the king of Babylon, in the dissolution of the Babylonish monarchy, and the possession of it by Darius the Mede, Da 5:30,31.

Daniel 5 Commentaries

The Jubilee Bible (from the Scriptures of the Reformation), edited by Russell M. Stendal, Copyright © 2000, 2001, 2010