Genesis 24:63

63 And Isaac had gone out to pray in the field at the evening hour; and he lifted up his eyes and saw, and, behold, the camels were coming.

Genesis 24:63 Meaning and Commentary

Genesis 24:63

And Isaac went out to meditate in the field at eventide
Both the time and place were very proper for meditation: the place, "in the field": where he might view the works of nature, and be led to the Creator of them, and the praise of him, and where he might be alone, and nothing to disturb his thoughts: and the time, "at evening"; after the labour, care, and hurry of the day were over, and before repose at night, and when the air was cool and refreshing, and everything was assisting to, and served to compose the mind, and help thought and contemplation. Onkelos and Jonathan render the word "to pray", and the time and place he chose were very fit for that service; and perhaps his thoughts in prayer might be directed to, and greatly employed in desiring success to his father's servant in the business he was gone on his account, and that he might safely and speedily arrive, and if so, his prayers were quickly answered: and he lifted up his eyes, and saw, and, behold, the camels [were]
coming;
which his servant had took with him in his journey, and was now returning with them, and which Isaac knew full well.

Genesis 24:63 In-Context

61 And Rebekah arose, and her damsels, and they rode upon the camels and followed the man; and the slave took Rebekah and went away.
62 And Isaac came from the way of the well Lahairoi; for he dwelt in the land of the Negev.
63 And Isaac had gone out to pray in the field at the evening hour; and he lifted up his eyes and saw, and, behold, the camels were coming.
64 And Rebekah also lifted up her eyes, and when she saw Isaac, she lighted off the camel.
65 For she had asked the slave, What man is this that walks in the field to meet us? And the slave had said, This is my master; therefore she took a veil and covered herself.
The Jubilee Bible (from the Scriptures of the Reformation), edited by Russell M. Stendal, Copyright © 2000, 2001, 2010