Jeremiah 8:17

17 For, behold, I send serpents, cockatrices, among you, which will not be charmed, and they shall bite you, said the LORD.

Jeremiah 8:17 Meaning and Commentary

Jeremiah 8:17

For, behold, I will send serpents, cockatrices, among you,
&c.] The Chaldeans, comparable to these noxious and hurtful creatures, because of the mischief they should do unto them. The Targum is,

``for, lo, I will raise up against you people that kill as the destroying serpents.''
These were raised up by the Lord, and sent by him, just as he sent fiery serpents among the Israelites in the wilderness, when they sinned against him; there literally, here metaphorically. Which will not be charmed:
Jarchi says, at the end of seventy years a serpent becomes a cockatrice, and stops its ear, that it will not hearken to the voice of the charmer, according to ( Psalms 58:4 Psalms 58:5 ) , the meaning is, that these Chaldeans would not be diverted from their purposes in destroying of the Jews by any arts or methods whatever; as not by force of arms, so not by good words and entreaties, or any way that could be devised. And they shall bite you, saith the Lord;
that is, kill them, as the Targum interprets it; for the bite of a serpent is deadly.

Jeremiah 8:17 In-Context

15 We looked for peace, but no good came; and for a time of health, and behold trouble!
16 The snorting of his horses was heard from Dan; the whole earth trembled at the sound of the neighing of his strong ones; for they are come and have devoured the land and all that is in it, the city and those that dwell therein.
17 For, behold, I send serpents, cockatrices, among you, which will not be charmed, and they shall bite you, said the LORD.
18 Because of my strong sorrow, my heart is faint in me.
19 Behold the voice of the cry of the daughter of my people that comes from a far country: Is not the LORD in Zion? Is not her king in her? Why have they provoked me to anger with their graven images and with vanities of a strange god?
The Jubilee Bible (from the Scriptures of the Reformation), edited by Russell M. Stendal, Copyright © 2000, 2001, 2010