Romans 1:9; Romans 1:18; Romans 2:2; Romans 2:9; Romans 3:22; Romans 4:5; Romans 4:9; Romans 4:18; Romans 4:24; Romans 5:2; Romans 5:12; Romans 5:14; Romans 6:21; Romans 7:1; Romans 8:20; Romans 9:5; Romans 9:23; Romans 9:28; Romans 9:33; Romans 10:11; Romans 10:19; Romans 11:13; Romans 11:22; Romans 12:20; Romans 15:3; Romans 15:12; Romans 15:20; Romans 16:19
For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
But we are sure that the judgment of God is according to truth against them which commit such things.
Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
For the scripture saith, Whosoever believeth on him shall not be ashamed.
But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.
Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation:
For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.