James 3

Restraining the Tongue

1 Not many should become teachers, my brothers, [because you] know that we will receive a greater judgment.

2 For we all stumble [in] many [ways]. If anyone does not stumble in what he says, he [is] a perfect individual, able to hold in check his whole body also.

3 And if we put bits in the mouths of horses so that they obey us, we also guide their whole bodies.

4 Behold also ships: [although they] are so large and are driven by strong winds, they are guided by a very small rudder wherever the inclination of the pilot wishes.

5 So also the tongue is a small member [of the body] and boasts great [things]. Behold how small a fire sets ablaze how great a forest!

6 And the tongue [is] a fire! The world of unrighteousness, the tongue, is set among our members, defiling the whole body and setting on fire {the course of human existence}, being set on fire by hell.

7 For every species of animals and birds, of reptiles and sea creatures, is being tamed and has been tamed by the human species,

8 but no human being is able to tame the tongue. [It is] a restless evil, full of deadly poison.

9 With it we bless the Lord and Father, and with it we curse people who are made in the likeness of God.

10 From the same mouth come blessing and cursing. My brothers, these [things] ought not to be so!

11 A spring does not pour forth from the same opening fresh and bitter [water, does it]?

12 A fig tree is not able, my brothers, to produce olives, or a grapevine figs. Neither can a saltwater spring produce fresh water.

The Wisdom That Comes Down from Above

13 Who [is] wise and understanding among you? Let him show by his good behavior his works, with the humility of wisdom.

14 But if you have bitter jealousy and selfish ambition in your hearts, do not boast and tell lies against the truth.

15 This is not the wisdom that comes down from above, but [is] earthly, unspiritual, demonic.

16 For where [there is] jealousy and selfish ambition, there [is] disorder and every evil practice.

17 But the wisdom from above is first pure, then peaceful, gentle, obedient, full of mercy and good fruits, nonjudgmental, without hypocrisy,

18 And the fruit of righteousness is sown in peace among those who make peace.

James 3 Commentary

Chapter 3

Cautions against proud behaviour, and the mischief of an unruly tongue. (1-12) The excellence of heavenly wisdom, in opposition to that which is worldly. (13-18)

Verses 1-12 We are taught to dread an unruly tongue, as one of the greatest evils. The affairs of mankind are thrown into confusion by the tongues of men. Every age of the world, and every condition of life, private or public, affords examples of this. Hell has more to do in promoting the fire of the tongue than men generally think; and whenever men's tongues are employed in sinful ways, they are set on fire of hell. No man can tame the tongue without Divine grace and assistance. The apostle does not represent it as impossible, but as extremely difficult. Other sins decay with age, this many times gets worse; we grow more froward and fretful, as natural strength decays, and the days come on in which we have no pleasure. When other sins are tamed and subdued by the infirmities of age, the spirit often grows more tart, nature being drawn down to the dregs, and the words used become more passionate. That man's tongue confutes itself, which at one time pretends to adore the perfections of God, and to refer all things to him; and at another time condemns even good men, if they do not use the same words and expressions. True religion will not admit of contradictions: how many sins would be prevented, if men would always be consistent! Pious and edifying language is the genuine produce of a sanctified heart; and none who understand Christianity, expect to hear curses, lies, boastings, and revilings from a true believer's mouth, any more than they look for the fruit of one tree from another. But facts prove that more professors succeed in bridling their senses and appetites, than in duly restraining their tongues. Then, depending on Divine grace, let us take heed to bless and curse not; and let us aim to be consistent in our words and actions.

Verses 13-18 These verses show the difference between men's pretending to be wise, and their being really so. He who thinks well, or he who talks well, is not wise in the sense of the Scripture, if he does not live and act well. True wisdom may be know by the meekness of the spirit and temper. Those who live in malice, envy, and contention, live in confusion; and are liable to be provoked and hurried to any evil work. Such wisdom comes not down from above, but springs up from earthly principles, acts on earthly motives, and is intent on serving earthly purposes. Those who are lifted up with such wisdom, described by the apostle James, is near to the Christian love, described by the apostle Paul; and both are so described that every man may fully prove the reality of his attainments in them. It has no disguise or deceit. It cannot fall in with those managements the world counts wise, which are crafty and guileful; but it is sincere, and open, and steady, and uniform, and consistent with itself. May the purity, peace, gentleness, teachableness, and mercy shown in all our actions, and the fruits of righteousness abounding in our lives, prove that God has bestowed upon us this excellent gift.

Footnotes

• [a]. *Here "[because]" is supplied as a component of the participle ("know") which is understood as causal
• [b]. Or "greater condemnation"
• [c]. Literally "man," but clearly in a generic sense here meaning "someone, a person"
• [d]. *The words "of the body" are not in the Greek text but are supplied for clarity
• [e]. Or "a fire, the world of unrighteousness! The tongue is set among our members"
• [f]. Literally "the wheel of origin"
• [g]. *Or possibly "our," if the Greek article is understood as a possessive pronoun
• [h]. *The negative construction in Greek anticipates a negative answer here
• [i]. *Literally "the"; the Greek article is used here as a possessive pronoun
• [j]. Or "for"; or possibly "by"

Chapter Summary

INTRODUCTION TO JAMES 3

In this chapter the apostle cautions against censoriousness, and reproving others with a magisterial air; advises to bridle the tongue, and guard against the vices of it; and shows what true wisdom is, and from whence it comes. He advises the saints not to arrogate too much to themselves, and take upon them to be the censorious reprovers of others; which he dissuades from, by the consideration of the greater damnation such shall receive, and by the frailty of all men, and a common proneness to offend by words; for he must be a very singular man indeed that does not offend by words, Jas 3:1,2 wherefore he exhorts them to watch over their words, and bridle their tongues; which he illustrates by the methods used with horses to keep them in subjection, and with ships, to turn them as occasion serves, and the master pleases, Jas 3:3,4 and though the tongue is a little member, and not comparable to a horse, or ship, for its bulk; yet it boasts of great things, has a world of iniquity in it, and much mischief is done by it, being influenced by the powers of hell; therefore care, and all possible means, should be used to restrain it, Jas 3:5,6 though it is not tameable by man, only by the Lord, when all sorts of creatures are, even the most fierce and savage, and therefore are worse than they, being an unruly evil, and full of deadly poison, Jas 3:7,8. And what is the most monstrous and shocking, blessing and cursing come out of the same mouth, are pronounced by the same tongue, which is used in blessing God, and cursing men made after his image, which by no means ought to be done, Jas 3:9,10 and which is not to be paralleled in nature; no instance like it can be given, no fountain sending forth, in the same place, water sweet and bitter, salt and fresh, or any fig tree bearing olives, or vine figs, Jas 3:11,12. And because all this evil springs from a vain opinion men have of their own wisdom, the apostle proceeds to give an account of true wisdom; and observes, that that shows itself in good works, in a holy conversation, attended with meekness and humility, and not in envying, strife, and lies, Jas 3:13,14. Such sort of wisdom is not from heaven, but of the earth; it is not rational; it is no better than that of brutes; yea, no other than that of devils, since where the above sins prevail, it is a hell on earth, there is nothing but confusion, and everything that is vile and wicked, Jas 3:15,16 but, on the other hand, true wisdom is of an heavenly original, of a pure, peaceable, gentle, and tractable nature, and is full of good fruits or works in its effects, particularly mercy, and is clear of partiality and hypocrisy, Jas 3:17 and as one of its fruits is righteousness, that is sown in peace by the peacemaker, and produces it, Jas 3:18.