Zechariah 9

1 An oracle. The word of Yahweh [is] against the land of Hadrach, and Damascus [is] its resting place. For to Yahweh belongs the eye of humankind, and all the tribes of Israel,

2 and also Hamath, [which] borders on it; Tyre and Sidon--yes, they are very wise!

3 Tyre has built a fortification for itself, and it heaped up silver like dust, and gold like [the] mud of [the] streets.

4 Look! The Lord will drive it out and will hurl its outer ramparts into the sea, and it will be consumed by fire.

5 Ashkelon will see and will be afraid, and Gaza will writhe exceedingly, and Ekron [also], because its hope is ruined. And the king from Gaza will perish, and Ashkelon will not be inhabited.

6 A mongrel people will dwell in Ashdod, and I will cut down the pride of [the] Philistines.

7 I will remove its blood from its mouth, and its abominations from between its teeth. And it too will be a remnant for our God; and it will be like a tribal chief in Judah, and Ekron [will be] like [the] Jebusite.

8 But I will encamp at my temple [like a] guard, against those crossing through and returning; no oppressor will cross through them again, for now I have seen with my [own] eyes.

9 Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Look! Your king comes to you; he [is] righteous and victorious, humble and riding on a donkey, and on a male donkey, {the foal of} a female donkey!

10 And I will cut off [the] chariot from Ephraim, and [the] horse from Jerusalem; the battle bow will be cut down, and he will announce peace to the nations. His dominion [will be] from sea to sea, and from [the] River to [the] ends of [the] earth.

11 [As for] you also, because of the blood of your covenant, I will release your prisoners from {the waterless pit}.

12 Return to [the] fortress, O prisoners of hope; today [I am] declaring [that] I will repay you double.

13 For I have bent Judah [as] my bow; I have set Ephraim [as an arrow]. I will set in motion your sons, O Zion, against your sons, O Javan. I will wield you like the sword of a warrior.

14 Then Yahweh will appear over them, and his arrow will go forth like lightning; and my Lord Yahweh will blow the trumpet, and he shall go out in the storm winds of [the] south.

15 Yahweh of hosts will defend them, and they will devour and subdue the slingstones; they will drink, they will make noise like wine, and they will be full like the sacrificial basin, [drenched] like the corners of an altar.

16 And Yahweh their God will save them on that day, as the flock of his people; for [they are like] the stones of a diadem, glittering on his land.

17 For how [great is] his goodness, and how [great is] his beauty! Grain will make the young men thrive, and new wine [the] young women.

Zechariah 9 Commentary

Chapter 9

God's defence of his church. (1-8) Christ's coming and his kingdom. (9-11) Promises to the church. (12-17)

Verses 1-8 Here are judgements foretold on several nations. While the Macedonians and Alexander's successors were in warfare in these countries, the Lord promised to protect his people. God's house lies in the midst of an enemy's country; his church is as a lily among thorns. God's power and goodness are seen in her special preservation. The Lord encamps about his church, and while armies of proud opposers shall pass by and return, his eyes watch over her, so that they cannot prevail, and shortly the time will come when no exactor shall pass by her any more.

Verses 9-17 The prophet breaks forth into a joyful representation of the coming of the Messiah, of whom the ancient Jews explained this prophecy. He took the character of their King, when he entered Jerusalem amidst the hosannas of the multitude. But his kingdom is a spiritual kingdom. It shall not be advanced by outward force or carnal weapons. His gospel shall be preached to the world, and be received among the heathen. A sinful state is a state of bondage; it is a pit, or dungeon, in which there is no water, no comfort; and we are all by nature prisoners in this pit. Through the precious blood of Christ, many prisoners of Satan have been set at liberty from the horrible pit in which they must otherwise have perished, without hope or comfort. While we admire Him, let us seek that his holiness and truth may be shown in our own spirits and conduct. These promises have accomplishment in the spiritual blessings of the gospel which we enjoy by Jesus Christ. As the deliverance of the Jews was typical of redemption by Christ, so this invitation speaks to all the language of the gospel call. Sinners are prisoners, but prisoners of hope; their case is sad, but not desperate; for there is hope in Israel concerning them. Christ is a Strong-hold, a strong Tower, in whom believers are safe from the fear of the wrath of God, the curse of the law, and the assaults of spiritual enemies. To him we must turn with lively faith; to him we must flee, and trust in his name under all trials and sufferings. It is here promised that the Lord would deliver his people. This passage also refers to the apostles, and the preachers of the gospel in the early ages. God was evidently with them; his words from their lips pierced the hearts and consciences of the hearers. They were wondrously defended in persecution, and were filled with the influences of the Holy Spirit. They were saved by the Good Shepherd as his flock, and honoured as jewels of his crown. The gifts, graces, and consolations of the Spirit, poured forth on the day of Pentecost, ( Acts 2 ) and in succeeding times, are represented. Sharp have been, and still will be, the conflicts of Zion's sons, but their God will give them success. The more we are employed, and satisfied with his goodness, the more we shall admire the beauty revealed in the Redeemer. Whatever gifts God bestows on us, we must serve him cheerfully with them; and, when refreshed with blessings, we must say, How great is his goodness!

Footnotes

• [a]. That is, wise in their own eyes (ironic)
• [b]. Hebrew "her"
• [c]. Hebrew "her"
• [d]. Hebrew "her"
• [e]. Hebrew "she"
• [f]. Traditionally "ashamed"; some presuppose a different Hebrew form and translate "withered"
• [g]. That is, a people of mixed marriage; "half-breeds"
• [h]. Hebrew "his"
• [i]. Hebrew "his"
• [j]. Hebrew "his"
• [k]. Hebrew "his"
• [l]. Hebrew "he"
• [m]. Hebrew "he"
• [n]. This word is sometimes interpreted as "clan"
• [o]. Or "house"
• [p]. Literally "the son of "
• [q]. That is, the Euphrates
• [r]. Literally "[the] cistern there is not water in him"
• [s]. That is, Greece
• [t]. Perhaps metonymy for the slingers of stones
• [u]. LXX reads "they will drink blood like wine"
• [v]. That is, the ceremonial bowl used by the priest for sprinkling blood

Chapter Summary

INTRODUCTION TO ZECHARIAH 9

This chapter treats of the conversion of the Gentiles, before spoken of in general, now particularly named; of the coming of Christ into the world, and the advantages of it to his church; of the preaching of the Gospel by the apostles, and of their protection, encouragement, and success. The Gentiles converted are first the Syrians that dwelt in Hadrach, Damascus, and Hamath, the Lord's eye being upon them, Zec 9:1 next the Phoenicians, the inhabitants of Tyre and Zidon, who had a vain opinion of their wisdom, and trusted in their riches, Zec 9:2-4 and then the Philistines, the inhabitants of Ashkelon, Gaza, Ekron, and Ashdod, guilty of pride, murder, idolatry, and other abominations, Zec 9:5-7 when the church and people of God should be safely protected, Zec 9:8 to whom, for their joy and comfort, is given forth a prophecy concerning the coming of the Messiah; who is described by his character as a King, just, having salvation, lowly, and riding on an ass; by the peaceableness of his kingdom; by the various offices he executes; the prophetic office, speaking peace to the Heathen; the kingly office, his dominion being very large; and his priestly office, in the effusion of his blood, by which the covenant is confirmed, his people delivered out of distress, and encouraged to flee to him as their stronghold, where they find plenty and protection, Zec 9:9-12 next the apostles are represented as military men, accoutered with the bow and the sword of the mighty, Zec 9:13 whose success is owing to the Lord's appearance over them, and the efficacy of his grace and Spirit attending the word, Zec 9:14 who are protected and encouraged in it by the Lord, and honoured on account of it, Zec 9:15,16 and the chapter is concluded with an exclamation, wondering at the grace and glory of Christ, and expressing the satisfying provisions of his house, Zec 9:17.