Ésaïe 64:8

8 Cependant, ô Eternel, tu es notre père; Nous sommes l'argile, et c'est toi qui nous as formés, Nous sommes tous l'ouvrage de tes mains.

Ésaïe 64:8 Meaning and Commentary

Isaiah 64:8

But now, O Lord, thou art our father
Notwithstanding all that we have done against thee, and thou hast done to us, the relation of a father continues; thou art our Father by creation and adoption; as he was in a particular manner to the Jews, to whom belonged the adoption; and therefore this relation is pleaded, that mercy might be shown them; and so the Targum,

``and thou, Lord, thy mercies towards us "are" many (or let them be many) as a father towards "his" children.''
We are the clay, and thou our potter:
respecting their original formation out of the dust of the earth; and so expressing humility in themselves, and yet ascribing greatness to God, who had curiously formed them, as the potter out of the clay forms vessels for various uses: it may respect their formation as a body politic and ecclesiastic, which arose from small beginnings, under the power and providence of God; see ( Deuteronomy 32:6 ) : and we all are the work of thy hand;
and therefore regard us, and destroy us not; as men do not usually destroy their own works: these relations to God, and circumstances in which they were as creatures, and as a body civil and ecclesiastic, are used as arguments for mercy and favour.

Ésaïe 64:8 In-Context

6 Nous sommes tous comme des impurs, Et toute notre justice est comme un vêtement souillé; Nous sommes tous flétris comme une feuille, Et nos crimes nous emportent comme le vent.
7 Il n'y a personne qui invoque ton nom, Qui se réveille pour s'attacher à toi: Aussi nous as-tu caché ta face, Et nous laisses-tu périr par l'effet de nos crimes.
8 Cependant, ô Eternel, tu es notre père; Nous sommes l'argile, et c'est toi qui nous as formés, Nous sommes tous l'ouvrage de tes mains.
9 Ne t'irrite pas à l'extrême, ô Eternel, Et ne te souviens pas à toujours du crime; Regarde donc, nous sommes tous ton peuple.
10 Tes villes saintes sont un désert; Sion est un désert, Jérusalem une solitude.
The Louis Segond 1910 is in the public domain.