Joël 2:11

11 L'Eternel fait entendre sa voix devant son armée; Car son camp est immense, Et l'exécuteur de sa parole est puissant; Car le jour de l'Eternel est grand, il est terrible: Qui pourra le soutenir?

Joël 2:11 Meaning and Commentary

Joel 2:11

And the Lord shall utter his voice before his army
Either the army of the locusts, whom Pliny F21 calls "pestis deorum", "the plague of the gods"; and the Arabians frequently style them the army of God. It is a tradition of theirs that locusts fell into the hands of Mahomet, with this inscription on their backs and wings,

``we are the army of the most high God;''
and because they were, for that reason Mahomet made a law that none should kill them; (See Gill on Revelation 9:3). These creatures are certainly at his beck and command; he can "command the locust to devour the land", ( 2 Chronicles 7:13 ) ; which may be meant by his uttering his voice here; though Jarchi and Kimchi interpret it of the Lord's giving notice of this judgment by his prophets before it fame: or this may design the army of the Assyrians or Chaldeans, of which the locusts were all emblem, and which were of the Lord's mustering together, and was at his command; and who is here represented as a General at the head of his army, making a speech to them to animate and encourage them to the battle, and to give them the word of command when to begin the onset: for his camp [is] very great;
or numerous, as both the locusts and Chaldeans were: for [he is] strong that executeth his word;
or "strong is it"; namely, the camp and army of the locusts; which, though feeble in themselves, separately considered; yet being in such large bodies, and the Lord at the head of them, and strengthened by him, were able to fulfil his word; which he can make the least and meanest of his creatures do: or the Assyrian or Chaldean army, which was both numerous and mighty: which the Targum may refer unto, paraphrasing the words,
``for strong are the executors of his word:''
for the day of the Lord [is] great and very terrible, and who can abide
it?
the day appointed by the Lord to take vengeance on the Jews for sin; and this, being the day of his wrath, is very dreadful and intolerable; so any season may be called, in which God remarkably pours down his wrath on men of their sins; see ( Revelation 6:17 ) . Such was the time of Jerusalem's destruction, both by the Chaldeans and Romans.
FOOTNOTES:

F21 Ibid. (Nat. Hist. l. 11. c. 29.)

Joël 2:11 In-Context

9 Ils se répandent dans la ville, Courent sur les murailles, Montent sur les maisons, Entrent par les fenêtres comme un voleur.
10 Devant eux la terre tremble, Les cieux sont ébranlés, Le soleil et la lune s'obscurcissent, Et les étoiles retirent leur éclat.
11 L'Eternel fait entendre sa voix devant son armée; Car son camp est immense, Et l'exécuteur de sa parole est puissant; Car le jour de l'Eternel est grand, il est terrible: Qui pourra le soutenir?
12 Maintenant encore, dit l'Eternel, Revenez à moi de tout votre coeur, Avec des jeûnes, avec des pleurs et des lamentations!
13 Déchirez vos coeurs et non vos vêtements, Et revenez à l'Eternel, votre Dieu; Car il est compatissant et miséricordieux, Lent à la colère et riche en bonté, Et il se repent des maux qu'il envoie.
The Louis Segond 1910 is in the public domain.